They had to find the best means of making the gospel relevant, and so they took a new
interest in other religions and cultures.
Already before my National Service, which took me to Libya and Cyprus, I bad
some interest in other religions, having heard talks by George Appleton, who had lived for some years amongst Buddhists in Burma, and Kenneth Cragg, a scholar on Islam.
Topher isn't
interested in any other religions other than his own.
I am a new believer, grew up in a Catholic school but as I got older became very
interested in other religions.
Not exact matches
It's
interesting to see how people will find their own truth, dig
in their heals and be blind to any
other idea... What would Jesus do is an
interesting question... I consider my self a Christian and a spiritualist... because I believe it's just not as black and white as one
religion or another thinks... there is way more grey area... but a fundamental truths that are a good rule to live life by, wether you are christian or not... treat
others the way you want to be treated... do unto
others... I am my brothers keeper... all apply.
Interesting Silverman doesn't want
religion foisted upon him but he wants to foist his views
in others.
This hypocritical belief applies to all lovers of the self, lovers of self - will, lovers of self -
interest, lovers of self - rights...... lovers of the belief
in freedom of rights and
religion... making Christ into a «faith» of the same validity as any
other man - made «
religion».
Both of them seem more
interested in tearing down
others who happen to be of a different race or
religion.
Santorum, et al., may be
interested in other issues besides abortion and marriage equality, but for progressive, pro-equality Americans, he's just another evil anti-gay jihadist from the
Religions «Right.»
The ABA quoted a reader: CLR Forum «highlights
interesting news
in law and
religion that no
other such blawg highlights.
These and
other signs point to a marked return to an
interest in religion.
I think it is not just that Gopher is not
interested in religions other than his own, but views
other than his own.
Sometimes, the best friends a minority can have are adherents of
other religions, who see it
in their
interest to lobby on behalf of the minority.
I watched the show, and am a American caucasin female from a very rural, but not southern area.I found the show
interesting and thought provoking.Just as
in our own Judio - Christian
religions, women are expected to be somewhat subserviant and makes our American Islam citizens seem pretty much like any
other citizens.I found this to be a good and humanizing feature.If you love U.S.A., and are a citizen you are the same as anyone else.Just encourage each
other and us, too.
That is one reason why I have become
interested in studying
other religions.
The
other interesting facts
in this article were the Unitarian sound of his upbringing, a
religion in its own right that is not compatible with Christianity and Obama's statements about the Bible that reveal he really does not know much about Christianity.
Christian
interest in Buddhism and the attempt to appropriate its insights is far more widespread than Buddhist
interest in Christianity Still, the situation is not a simple one
in Japan, he said, Much of the vitality of religious life and practice
in Japan is
in the so - called new
religions, some of which draw on Buddhism more than
others.
They are not
interested in letting
others have their
religion.
Christians
interested in ecological theologies have much to gain from an encounter with
other religions.
And it is of special
interest for Christians that these principles of right and wrong at which one arrives include the Golden Rule (which is stated by Jesus
in the gospel of Matthew, as well as
in most
other major world
religions) and the middle ethical requirements of the Ten Commandments (thou shalt not kill, lie, steal, cheat, etc.).
The close attention to such parish features as ritual process and the use of Scripture encouraged
in my courses does indeed help forge links to
other religions, but studying the congregation because it provides a rationale for courses
in other faiths remains only a part of the reason for my
interest.
He took little
interest in other disciplines and no
interest at all
in other religions.
Although some come back infected with skepticism and unbelief (it is next to impossible to adhere to any
other religion after having been even loosely attached to Islam), the majority come back with renewed
interest in their own
religion.
God has addressed his messages to generations through chosen one's to remind and warn those evil doers and the ones who are astray to come back to the truth but when messanger gives up on his people God would bring upon them heavy natural disasters, losses and grieves... there among any
religions or branches of
religions you will find people worship and do good deeds for the sake of God and would do all could to raise his name and belief... there are
others who careless for it as a
religion or faith but taking advantage of the posts for their own personal vast
interest or the gangs
interests as named by you... «Those are as a Walves using the Sheeps Skins
in Disguise for hunting and feeding its greeds».
The reading curriculum, drawn from classic texts
in the Catholic, Protestant, and Jewish traditions, will touch on major themes according to the classical understanding of freedom and its relationship with truth,
religion, the public
interest, and
other important concepts (see syllabus below).
I am not particularly
interested in religion other than that it is an element of social cohesion.
Not all of those who are
interested in religion are
interested in the Church, but some are; and since the war there has been a decided upturn
in the number of those considering the ministry and
other forms of Christian service.
The Enlightenment showed an
interest in Asian
religions, but it was not until the second half of the nineteenth century, beginning with Max Muller
in 1867, that serious scholarly study of the
religions of the world, of
religions other than the scholar's own, was undertaken.
Those whose
interest in the
religions of Asia has been aroused to the point that they want to consider some of the comparative problems raised by the study of religions other than one's own will find thoughtful and searching discussions in two books recently published: World Religions and World Community, by Robert Lawson Slater, and The Meaning and End of Religion, by Wilfred Cantwe
religions of Asia has been aroused to the point that they want to consider some of the comparative problems raised by the study of
religions other than one's own will find thoughtful and searching discussions in two books recently published: World Religions and World Community, by Robert Lawson Slater, and The Meaning and End of Religion, by Wilfred Cantwe
religions other than one's own will find thoughtful and searching discussions
in two books recently published: World
Religions and World Community, by Robert Lawson Slater, and The Meaning and End of Religion, by Wilfred Cantwe
Religions and World Community, by Robert Lawson Slater, and The Meaning and End of Religion, by Wilfred Cantwell Smith.
Certainly she had materials of the sort that compose sacred scriptures
in other faiths, and certainly she had a priesthood who might have been thought of as
interested in crystallizing Egypt's
religion by means of a preferred set of sacred books.
However, many bloggers such as yourself, David, Frogist, NL, etc. seem not to have any
interest in learning from
religion (which makes me wonder why you're here
in the first place, no offense)
other than to incite the Christian community which, for the most part, overwhelmingly disagrees with ordaining openly gay pastors.
That is not to say there shouldn't be Christian or
other religious values present but it is to say that people shouldn't be conned and public opinion shouldn't be manipulated by claims of righteous values — as we have seen, it is just too easy to fake and sway people to support what may not be
in their best
interests based on having a cloak of
religion.
Here we have a phenomenon not without parallel
in the history of
other religions, as Lohmeyer notes — for example
in Islam and
in Mormonism — namely a shift from a first center to a second within the first generation of believers; and it is all the more striking that the evidence is preserved
in Acts, whose whole
interest and orientation centers
in Jerusalem, not
in Galilee, and whose earliest traditions are almost exclusively those of the capital city.
I have an
interest in exploring
other religions just because it is important to understand
other people's views.
That clause has a long history of interpretation that I shall not review here, but it certainly does not mean and has never meant the American state has no
interest in or concern for
religion, or churches either, for that matter, and it certainly does not me and politics have nothing to do with each
other.8 To the extent the «wall of separation» image leads to those conclusions it distorts the entire history of the American understanding of
religion and leads to such absurd conclusions as that religious congregations should have no tax exemption and legislative bodies should not be opened with prayer.
The philosopher, Western or Eastern, may well agree with this second emphasis; but the scholar
interested in the comparative study of
religions may well ask if certain
other manifestations of Hinduism should not be more fully included when we attempt to discuss the essence of the
religion of India.
The reasons for this preference are partly to be sought
in his own personal development (Hindu home, Christian instruction), partly
in his primary
interest in the intellectual expression of religious experience or,
in other words, the philosophical bent of his nature, and, last but not least,
in his often voiced conviction that we have to «get behind and beneath all outward churches and
religions, and worship the nameless who is above every name.
A Christian, he has been
interested in the science and
religion debate, arguing against the Intelligent Design school on the one hand and materialism on the
other.
In some countries the interest in religion is higher than in other
In some countries the
interest in religion is higher than in other
in religion is higher than
in other
in others.
Just then the nice people at The American
Interest came with a very different suggestion — that I should write a blog under their auspices (if that is the right term
in cyberspace language), dealing mainly with current developments
in religion, but allowing for occasional excursions into
other areas.
An attempt will be made to focus on the major problems and areas of
interest in the particular field, but an endeavor will also be made to deal with the interrelations of the history of
religions to
other disciplines.
It is
interesting to note that at this moment
in history, when people everywhere are called upon to understand the heritage of
others, a perspective dominates
in the history of
religions that demands investigation from a point of view that takes seriously the uniqueness and particularity of each historical
religion.
«
In traditional thought and literature, there has been virtually no interest in foreign countries, societies, cultures or religions... India has not reached out for the west; it has not actively prepared the encounter and «dialogue» with Christian - European, or any other foreign countries» (Halbfass, 1988: 195).2 This self - contented and self - contained trend however underwent change in the early nineteenth century Three factors contributed to the new posture of «modern» Hinduis
In traditional thought and literature, there has been virtually no
interest in foreign countries, societies, cultures or religions... India has not reached out for the west; it has not actively prepared the encounter and «dialogue» with Christian - European, or any other foreign countries» (Halbfass, 1988: 195).2 This self - contented and self - contained trend however underwent change in the early nineteenth century Three factors contributed to the new posture of «modern» Hinduis
in foreign countries, societies, cultures or
religions... India has not reached out for the west; it has not actively prepared the encounter and «dialogue» with Christian - European, or any
other foreign countries» (Halbfass, 1988: 195).2 This self - contented and self - contained trend however underwent change
in the early nineteenth century Three factors contributed to the new posture of «modern» Hinduis
in the early nineteenth century Three factors contributed to the new posture of «modern» Hinduism.
Whether
in the classrooms on this campus or the lecture halls of
other colleges, I have found that surprising numbers of white students (who are nothing if not middle class) are deeply
interested in the study and application of
religion.
I got
interested in Islam and discovered that it has the most authenticity than any
other religion and it confirms that Christian and Jewish traditions.
Even teens that express no
interest in religion or spirituality may enjoy the open, non-judgmental setting of a youth group, so it could be a great experience for your teen, especially if he already knows
others that attend and enjoy the meetings.
«We
in UKIP are not against anybody from any
other part of the world or any
religion or any race but it's about time we started putting the
interests of British people first.»
You might also be
interested in the
other direction of the same issue; I recall some Christian Scientists faced jail for not letting doctors treat children with life threatening issues where treatment was banned by the
religion.
Shittu said until genuine solutions devoid of ethnicity,
religion and political
interest was arrived at, there might not be a solution to the killings
in Benue, Taraba and
other states.
Please join us for refreshments and conversation with
others interested in the dialogue on science, ethics and
religion at DoSER's AAAS Annual Meeting reception.