Sentences with phrase «interest people concerned»

Simmons Law Firm of Illinois links to news stories, reports and fundraisers that will interest people concerned with mesothelioma and asbestos.

Not exact matches

While the fate of borrowers and the housing market are concerns for the future, there are already people suffering today as a result of low interest rates: savers and retirees.
As it turns out, people with higher income levels are more likely than those of modest means to opt for HSA - qualified health plans, because they are less concerned by the potential out - of - pocket medical costs and more interested in the tax savings, according to Fronstin at EBRI.
An early conflict - of - interest concern involved his law firm's representation of some of the people caught up in the investigation, including Paul Manafort, Trump's former campaign chairman, and Jared Kushner, the president's son - in - law and senior adviser.
If both businesses and law enforcement give prompt, upfront disclosure of what technology is being used and in what manner, it will make it easier for startups to do business and help ease people's concerns, says Tamir Israel, a staff lawyer with the Canadian Internet Policy and Public Interest Clinic at the University of Ottawa.
On the flip side, if prolonged low interest rates encourage people to take on more debt, financial stability concerns grow.
Now, Salesforce.com, an internet software company that also showed interest in acquiring Twitter, has raised concerns with Europe's antitrust authorities about the potential takeover, according to three people with knowledge of the matter, who spoke on the condition of anonymity because they were not authorized to discuss it publicly.
I am also concerned that if interest rates rise, it will keep inventories low for a while country - wide because of «rate lock - in» with people who bought homes at lower rates.
Many people are concerned about the costs associated with a Reverse Mortgage, as well as the impact of current and future interest rates.
The growing animosity towards anyone who thought «user experience» should factor into the discussion was concerning — though I myself am an idealogical person, I think it's foolish to expect people to make decisions for any reason other than self interest.
«No matter the fate of Bill 214, I expect swift and meaningful action from the government and all Members of the Assembly to protect our democracy from those who are more concerned with winning than ensuring the voice of the people is heard and the public interest is served.»
The number of people filing for bankruptcy in the U.S. and U.K. has been falling steadily for the past few years, but charities and analysts are concerned that homeowners could get in trouble if the U.S. Federal Reserve and the Bank of England raise interest rates.
Second, our culture is inherently hostile to those whose only interest is to push an agenda without a real concern for the person.
But if we put that matter aside, and if our main interest lies in protecting the lives of our people, why do the mavens on national security show no concern for the 1.2 million innocent human lives taken each year in abortion?
People (like me) that believe in God should only concern ourself with anyone interested in learning about God.
One might be concerned that antiabortion laws ignore and devalue women's interests, but if the unborn are full persons — and the court in Roe never really confronted that central claim — they surely are the most voiceless and vulnerable persons of all.
If revisionists manage someday to recapture denominational offices and pulpits in large number, the churches will be less concerned to prescribe and implement theologically correct views and more interested in equipping people to do their own thinking about questions of economic policy.
All accounts of the past are mediated to us through people who had their own interests and concerns.
I also find it rather interesting that these are the same people so concerned about the welfare of children that they ignored, and hid the fact that many of their preist were raping children.
Historians of the French Revolution have debated the point as to whether or not it was the ideas of the philosophers concerning human rights, equality, justice, democracy, freedom or the interests of the ordinary people pinched in belly and pocketbook that led to the uprising of 1789.
As to obligations of a more personal nature I have many people to thank — colleagues who have advised me, students at Union Theological Seminary who have stimulated me with their responsive interest, members of the congregation of The Riverside Church, New York, who, by their attentive listening to mid-week lectures on the subjects handled in this book, have kept alive my confidence that even difficult and recondite problems concerning the Bible are of vital, contemporary importance.
Apart from academic specialists, American interest in Islam has been limited largely to people concerned about the Christian missionary enterprise in the Middle East, or to friends of Israel who want to understand their enemy.
The distinction corresponds to some degree to that between soul and body Agape is disinterested and impartial, without regard to persons, while eros is interested love, concerned with this person rather than that and desirous of the body of the other.
The depiction of consubstantiality points out where persons «stand together» (from the etymology of the word) and shows how they share a similar concern or interest.17
They were people very much aware of their interests and their private concerns.
I have been reading with much interest all the posts here concerning Hebrews, and the person who treads underfoot Yahshua and sinning that there is no longer any atonement for doing this.
@ hot air ace no, i am conceding you are a person of low character, in whom i have no interest in conversing.As time passes and God allows I may at my discretion post arguments concerning faith.They just won't be with you.If anyone reading these posts can't see you for what you are then they sorely deceived.adios
Its an interesting and concerning that people can and do live in information silos (including me) and are kept their by leaders of institutional church who want them to think in certain ways like you must come to sunday church and made to feel guilty if they do nt.
For example, when people pray for success, prosperity, or victory in battle, they are indistinguishable from persons who are centrally concerned with promoting their own interests in other ways.
A person might be concerned only for himself and interested in the other only as means to his own ends, or he might actually be concerned about the other to such a point as to be willing to sacrifice his own ends.
When a person acts on behalf of someone who has won his sympathy, the welfare of the other person has become his interest — it is a new self - interest altered by the genuine concern for the welfare of the other.
These are our neighbors, our friends, our people, and yet we would rather rationalize away our responsibility by allowing ourselves to be swayed by special interests, big business and lobbyists whose only concern is how much money they can make.
The function of worship is to make us more sensitive to these depths; to focus, sharpen and deepen our response to the world and to other people beyond the point of proximate concern (of liking, self - interest, limited commitment, etc.) to that of ultimate concern; to purify and correct our loves in the light of Christ's love; and in him to find the grace and power to be the reconciled and reconciling community.
From its initial announcement, the Peters Projection has been surrounded by controversy: in over 40 articles on the subject, cartographers have vigorously denounced a number of Peters's claims for the map, while he and his supporters have argued that his is the only world map that meets the concerns of people interested in social issues.
With the exception of humanitarian relief, church people now tend to concentrate on local issues, showing less interest in national and international concerns and institutional structures, which are seen as overpowering and self - perpetuating.
«Vicki began by focusing more on people's concerns about money, while I was interested in time,» Andrews noted.
At any rate, among such people as David Burrell, Stephen Crites, Samuel McClendon, Donald and Walter Capps, James Wiggins, John Dunne and, in a different way, Richard R. Niebuhr and William Lynch, it is a concern with concrete, ordinary experience that for some has meant a renewed interest in religious autobiography — Paul's letters, Augustine's Confessions, John Woolman's Journal, Kierkegaard's writings, the theological work of Teilhard de Chardin, Bonhoeffer's Letters and Papers, Dorothy Day's autobiography and so on.
A committee of concerned and responsible persons could serve to stimulate interest in the membership.
Such notions have little or nothing to do with love; they are a matter of human justice which may be a mode of love's expression in certain situations but they are also very misleading because love is ultimately not concerned with «justice» in the vulgar sense — it is above justice, whose interest is either retributive or distributive, for the interest of love is with persons, persons in society with their fellows, and the fulfillment of selves in the giving - and - receiving which is mutuality or union.
NP: I think it's interesting that sometimes people worry that you aren't concerned enough with building up the church, because you don't provide positive models of what the church should be, and then other people insist that you contradict yourself in criticizing vision because you do have a vision of what the church should be.
So while Marx, writing away at the British Museum, was primarily concerned about economic theory, he also was interested in the relationship between the information people had and the ways they thought and acted.
What was more, the god who had been concerned with justice in defending the Jewish tribes was now seen as interested in justice within and among the people whom he was believed to have chosen as his own, They were in «covenant» with him; their conduct must be a reflection of his purposes and must manifest aquity, honesty, right dealings, and the rejection of everything that was contrary to his holy will.
They come from persons influenced by ecological concerns, from feminists, from those influenced by Eastern forms of thought, by those interested in parapsychology, and by those who reflect on the implications of recent developments in physics.
«We the people» are identified by our occupations, and we make up a citizenry defined as an all - inclusive «special - interest group,» chiefly concerned with «a healthy, vigorous, growing economy that provides equal opportunity for all Americans.»
They usually take place outside the Divinity School, and they are intended, not for specialists in religious studies of any kind, but for a general audience of people, mainly, but by no means exclusively, undergraduate, whose courses of study may lie in other fields, but who are interested in listening to a non-technical presentation of questions with which theologians are concerned and perhaps also in taking part in discussions which are arranged to follow the lectures.
His naive use of class differences to identify excellence («Ministers of the better class are not satisfied to accept the rural churches») and his explicit call for theological schools to train persons to minister specifically to the rich suggest that this interest in theology, which is otherwise so thoroughly underemployed in Harper's proposed reform of theological schooling, is vulnerable to ideological misuse as a «cover» that at once obscures and legitimates an underlying concern to secure the churches» social status.
Most interesting has been the response from within the traditional evangelical community, as several people whom I greatly respect have expressed concerns.
What struck Kaveny most, she recalls, «was his consistent interest in and concern for the people caught up in appellate litigation.
In this context, the tragedy of Oliver North is that the opinions, thoughts and feelings of the people and their elected representatives concerning aid to the contras did not matter; what seemed to matter, in an unabashed exercise of unilateral power, was the provision of such aid, by whatever means, in the name of the national interest, patriotism, and fighting communism, by people who in their actions were claiming they knew what was best for the United States.
(2) For all persons who review applications for certification, perform on - site inspections, review certification documents, evaluate qualifications for certification, make recommendations concerning certification, or make certification decisions and all parties responsibly connected to the certifying agent, a conflict of interest disclosure report, identifying any food - or agriculture - related business interests, including business interests of immediate family members, that cause a conflict of interest.
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