No one actually saw it land, which raised
the interesting philosophical point: When millions of tons of angry elephant come spinning through the sky, but there is no one to hear it, does it - philosophically speaking - make a noise?
Not exact matches
The significant
interest in
philosophical mathematics follows from the amount of space allotted in IM to the treatment of the three basic problems that had occupied Whitehead in his work up to that
point.
While the impact of these classical theories has remained strong, I would like to
point to a specific contribution that, in my view, has served as a kind of watershed in our thinking about the cultural dimension of religion: Clifford Geertz's essay «Religion as a Cultural System,» published in 1966.1 Although Geertz, an anthropologist, was concerned in this essay with many issues that lay on the fringes of sociologists»
interests, his writing is clear and incisive, the essay displays exceptional erudition, and it provides not only a concise definition of religion but also a strong epistemological and
philosophical defense of the importance of religion as a topic of inquiry.
The question if and, if so, how the construction of mental scenarios is linked to a specific «autonoetic» form of consciousness is particularly
interesting from the
philosophical point of view.
Kafre's solo exhibition Things, Mereology and Schemes is a new body of work focused on three main topics of particular
interest to the artist: (1) Things — the distinction between the natural things, non-natural things and the artifacts that occur between them; (2) Mereology — the
philosophical and mathematical study of parts and the wholes they form, and (3) Schemes — a scheme consists of a table's structure, which physical constitution is mainly due to columns, names and variables and the relation between them; used to map out something, or to design the internal of a logical system; the main
points of an argument or theory, etcetera.
The primary distinctions between MFT's and other mental health professionals are that they don't prescribe medication (unlike psychiatrists) and their
philosophical orientation is always
pointed towards understanding the family dynamics at play either consciously or unconsciously for the client (s)(unlike psychologists, who can be predominantly
interested in the individual's psychological experience, clinical research, etc.).