Since God is
internally related to the world, divine knowledge is an immediate, sympathetic awareness (see, e.g., Hartshorne, «Philosophical and Religious Uses of «God» «in Process Theology: Basic Writings, edited by Ewert Cousins, page 109; also see Schubert Ogden, «The Reality of God,» p. 123 of the same volume and Jantzen 1984, 81 ff.).
In this connection he considered the possibility that the living occasions in the cell might constitute a single personally ordered society rather than a nonsocial nexus.21 That would mean that at any moment there would be a single living cellular occasion
internally related to the world rather than a great multiplicity of minuscule occasions to which severally the internal relations of the cell must be attributed.
Not exact matches
Because each actuality is
internally related to its own
world, it can not change (PR 92).
Key concepts in the new consciousness are: subject, felt relations, internal relations, sympathy richness of experience, creative solitude, hope, faith affection new being, ultimate concern (= God), compassion and God's action in the
world as
internally related to all individual entities from protons
to people.
It means
internally relating to (feeling) actual occasions in the
world.
The answer
to the question is, «Yes, God
internally relates to (includes in himself) the
world.»
Where, in the standard case, the subject is
internally related to the object of perception, with God it is the reverse: the subject (God) is externally
related, so that his perception of the
world makes no difference at all
to him.
Moreover, Hartshorne affirms that he does not contradict himself when he asserts the additional twin theses that every concrete entity is a subject (or has objects of knowledge) and that every such entity must be an object for some (anyone will do) subject.31 Furthermore, he argues that only the panpsychistic doctrine of an ocean of subjects
internally related to their objects of knowledge can make sense of our deeply ingrained conception of the
world as a real nexus of temporal succession of cause - effect relationships.