The international economic institutions − the IMF, World Bank and WTO − are powerful because they are seen to be essential to sustaining economic growth.
To do climate change ethics, one must continually think about globalization, foreign policy,
international economic institutions, and issues of poverty alleviation.
In the words of James Petras, globalization is «the product of state policies linked to
international economic institutions» 2.
International economic institutions coax and compel governments to pursue structural adjustment, widening the chasm between classes and provoking mounting social conflict.
Not exact matches
Portugal is now often cited as an example of
economic resurgence, applauded by
international institutions.
Investors and
international institutions often criticize France for its rigid labor market and how that's a drag on its
economic performance.
Canada has been able to «punch above its
economic weight» in
international organizations and
institutions because of the quality of its advice and the seriousness of it commitments to
international institutions.
Mark Carney watches above the world's sixth - biggest
economic climate as governor of the Financial
institution of England and heads a
international banking watchdog, but somehow nonetheless finds time to train for a marathon.
Beyond reforming current
institutions, however, the report calls for «reform of the
International Economic Order» and reconception of economic thinking to account for sustain
Economic Order» and reconception of
economic thinking to account for sustain
economic thinking to account for sustainability.
Alongside the United Nations, which was formed as an
international organization, new global economic institutions were brought into being at Bretton Woods: the International Monetary Fund and th
international organization, new global
economic institutions were brought into being at Bretton Woods: the
International Monetary Fund and th
International Monetary Fund and the World Bank.
Therefore, the entreaty of Latin America is for liberation from cultural domination,
economic exploitation, military regression, social marginalization and political imperialism; it is an appeal for fairness in
international trade and the establishment of a social order that promotes human dignity, respects democratic
institutions and guarantees an equitable distribution of wealth.
Power as it is being discussed here is played out in «politics» — in personal relationships, in
institutions like government, family, schools, and religious communities, in
international arenas that are as often
economic as political.
-- participatory power for social and popular organisations in
economic, political and cultural, regional and
international institutions
No Christian writer of the New Testament, so far as our records reveal, ever faced the responsibility of applying high moral principles to preserving the
institutions of society, administering governments, handling
international relationships, prosecuting social reforms, or even mitigating by public measures the inequities of an
economic system.1
Thirdly, to make real change possible, people of different faiths need to be far more proactive in challenging the abuses of government,
international institutions and the
economic system.
After World War II the
institutions that rose to dominance were
economic ones: The
International Monetary Fund, the World Bank, and the General Agreement on Tariffs and Trade.
The prevailing terms of trade, monetary policy, and certain conditions tied to bilateral and multilateral aid, which are all perpetuated by the non-democratic decision - making processes of
international economic, financial and trade
institutions, also frustrate the full realization of the right to development9.
But the initiatives proposed by the
international financial
institutions or their powerful
economic porte - paroles, far from being motivated by primarily humanitarian principles, are governed by the need to create new conditions under which to accumulate capital.
Governments, companies, research
institutions, and
international agencies should refine methods for quantifying the
economic, environmental, and social benefits of food loss and waste reduction.
Foreign investors tend to positively notice that the Orbán government pursues neoliberal
economic policies and espouses respect for
international institutions, as long as they do not interfere too much domestically.
Her research focuses on global
economic governance, the challenges of globalization, global development, and the role of
international institutions.
Martí's concerns are with the kind of political and
economic domination of
international institutions and corporations over citizens that has been established in the banking and euro crises.
Dr. Issahaku is an
International Development Economist with several years of experience in economic policy management and development, having worked with reputable international and local institutions including the World Bank as a Senior Public Sector Specialist; the African Development Bank as a Principal Governance Expert; the United Nations Economic Commission for Africa as a Development Management Officer; the Canadian International Development Agency as a Socio - Economic Advisor and Project Coordinator; and the National Development Planning Commission, Ghana as a Senior Plan
International Development Economist with several years of experience in
economic policy management and development, having worked with reputable international and local institutions including the World Bank as a Senior Public Sector Specialist; the African Development Bank as a Principal Governance Expert; the United Nations Economic Commission for Africa as a Development Management Officer; the Canadian International Development Agency as a Socio - Economic Advisor and Project Coordinator; and the National Development Planning Commission, Ghana as a Senior Planning
economic policy management and development, having worked with reputable
international and local institutions including the World Bank as a Senior Public Sector Specialist; the African Development Bank as a Principal Governance Expert; the United Nations Economic Commission for Africa as a Development Management Officer; the Canadian International Development Agency as a Socio - Economic Advisor and Project Coordinator; and the National Development Planning Commission, Ghana as a Senior Plan
international and local
institutions including the World Bank as a Senior Public Sector Specialist; the African Development Bank as a Principal Governance Expert; the United Nations
Economic Commission for Africa as a Development Management Officer; the Canadian International Development Agency as a Socio - Economic Advisor and Project Coordinator; and the National Development Planning Commission, Ghana as a Senior Planning
Economic Commission for Africa as a Development Management Officer; the Canadian
International Development Agency as a Socio - Economic Advisor and Project Coordinator; and the National Development Planning Commission, Ghana as a Senior Plan
International Development Agency as a Socio -
Economic Advisor and Project Coordinator; and the National Development Planning Commission, Ghana as a Senior Planning
Economic Advisor and Project Coordinator; and the National Development Planning Commission, Ghana as a Senior Planning Analyst.
Director general Albonetti says the functions of the Forum will include «fostering public debate and monitoring changes in public opinion on the societal impact of science and technology, providing the Regional Executive and Regional Council with guidance and information on research investments and innovation programs, and working with regional and
international institutions to promote the transfer of research results to
economic development.»
Appropriate topics include policy related to: * Business and Government Policy * Democracy, Politics and
Institutions *
International and Global Affairs *
International Trade and Finance * Political and
Economic Development * Social and Urban Policy.
This report was prepared by Informa with contributions from leading organisations including Consilium Education, Organisation for
Economic Co-operation and Development, Fielding Nair
International, The Arabian Education and Training Group, AURA Academic
Institutions, Kids First Group, Brighton College
International Schools, Blossom Nursery / Blossom Early Learning Centre, American University in Sharjah and Nora systems GmbH.
Child and Youth Finance
International (CYFI) is a global network of government authorities, financial service providers, civil society organizations, multilateral
institutions and academics who are all working to advance
economic citizenship for young people around the world.
International Human Rights Observer (IHRO) working together with Governments, United Nations and other
International institutions to promote and protect the basic fundamental human rights of the masses declared in the universal charter of human rights of United Nations to build a global village of lasting peace, social, and
economic justice and development for the 21st century.
Many global
institutions working to improve access to education, such as the United Nations, the Organization for
Economic Cooperation and Development and Education
International agree that «teacher quality» is the critical element in whether or not an educational system succeeds.
The Bretton Woods Committee is the nonpartisan network of prominent global citizens, which works to demonstrate the value of
international economic cooperation and to foster strong, effective Bretton Woods
institutions as forces for global well - being.
He has been president of the
Economic History Association, the Western Economics Association
International, and the
International Society for the New Institutional Economics, and he holds high - level appointments at several top
institutions around the country.
This would not be a traditional
economic or
international affairs research
institution, but rather one whose research centered on the environment broadly defined but that also included food, energy, population, water, and particularly the relationship between the environment and the economy.
To maximize the climate benefits of subsidy reduction, however, the
international donor community and
international financial
institutions should provide support to ensure that new investments promote clean
economic growth and resilience whenever possible.
The peripheral and semiperipheral states in Latin America, Africa, Asia, and Eastern Europe, under the pressure of the leading capitalist states (primarily the United States) and
international monetary
institutions (IMF and the World Bank), have adopted «structural adjustments,» «shock therapies,» or «
economic reforms,» to restructure their economies in accordance with the requirements of neoliberal economics more...
-- Design and implement national and
international fishery - management
institutions that recognize shifting species ranges, accessibility, and abundances and that balance species conservation with local needs for
economic efficiency and stability
Perhaps the most notable of these at the
international level is the Convention on Biological Diversity's Decision XIII / 14 para 6 which notes «that more transdisciplinary research and sharing of knowledge among appropriate
institutions is needed in order to better understand the impacts of climate - related geoengineering on biodiversity and ecosystem functions and services, socio -
economic, cultural and ethical issues and regulatory options.»
We are working with a number of other
institutions in various aspects of the research programme, including the World Bank and regional development banks, the
International Monetary Fund,
International Energy Agency, Organisation for
Economic Co-operation and Development, United Nations agencies and a variety of other research institutes around the world.
Even if arbitration is preferred over litigation (which is more likely in cross-border transactions), Chinese parties may require the dispute to be seated in China and administered by an established Chinese arbitral
institution, such as the China
International Economic & Trade Arbitration Commission (CIETAC) in Beijing or Hong Kong (CIETAC - HK), or by one of the newer
institutions established to specifically handle OBOR disputes, such as the Wuhan Arbitration Commission's OBOR Arbitration Court.
About CIETAC The China
International Economic and Trade Arbitration Commission (CIETAC) is one of the major permanent arbitration
institutions in the world.
Our lawyers have experience in both ad hoc arbitrations and in those administered by the leading
institutions including the Court of Arbitration of the
International Chamber of Commerce (ICC), the London Court of
International Arbitration (LCIA), the American Arbitration Association (AAA), the
International Centre for Dispute Resolution (ICDR), and the China
International Economic Trade and Arbitration Association (CIETAC).
How is the Arbitral
Institutions» Approach to Administering
International Disputes involving the application of
economic sanctions?
International and regional
economic integration and trade, the information technology and communications revolution, the internationalization and fragmentation of production, and the increasing movement of goods, people and services, intellectual property, and investment have created new regulatory needs and posed challenges to traditional legal thinking and categorizations of law, legal
institutions, and legal processes.
The Global Cyber Alliance now comprises more than 50
international partners across 15
economic sectors, including security, defense, retail, healthcare, insurance, energy, aviation, education, law enforcement, government, and finance
institutions.
Appropriate topics include policy related to: * Business and Government Policy * Democracy, Politics and
Institutions *
International and Global Affairs *
International Trade and Finance * Political and
Economic Development * Social and Urban Policy.
The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political,
economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples co
economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political,
economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples co
economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their
institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace,
economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples co
economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of
international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peopl
international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the
International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peopl
International Covenant on
Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples co
Economic, Social and Cultural Rights (2) and the
International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peopl
International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their
economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples co
economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with
international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peopl
international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under
international instruments, in particular those related to human rights, in consultation and cooperation with the peopl
international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,