Just when the culture starts asking questions about economic equality and issues of
international justice for the poor, the church also starts teaching and writing about similar issues.
Not exact matches
King's opposition to the Vietnam war, apartheid in South Africa and oppression in Asia and Latin America as well as his desire
for justice for America's
poor frightens those who seek a return to the «normalcy» of the «20s and the
international hegemony of America from 1945 to 1968.
It's the late 1960s, a time of
international protest, and Udayan joins the Mao - inspired Naxalite movement, which demands
justice for the
poor.
Those nations who have consistently emitted ghgs above their fair share of safe global ghg emissions are responsible
for the reasonable adaptation costs and damages of
poor nations and people who have not caused climate change.These responsibilities are required both by basic ethics and
justice and
international law.
Yet questions of distributive
justice about which nations should bear the major responsibility
for most GHG reductions at the
international level have and continue to block agreement in
international climate negotiations, as well as questions about which countries should be financially responsible
for adaptation costs and damages in
poor countries that are most vulnerable to climate change's harshest climate impacts and who have done little to cause the problem.