We think it should be and to be able to
interpret scripture without government interference.»
It is a mistake to
interpret scripture without considering the whole bible.
Not exact matches
Of course, process theology can not fulfil this responsibility
without interpreting Scripture, and the separation of process theology in recent decades from the close involvement in Biblical scholarship of the earlier Chicago school has led to critical weaknesses which are only now being addressed.1 Nevertheless, for process theology the appropriate relationship to the Bible can not be exhausted by hermeneutic.
Without the Magisterium any attempt to
interpret the
scriptures inevitably falls into fundamentalism or liberalism.
Principles of interpretation (Hermeneutics) 1) Literal Principle —
Scripture is to be understood in its natural, normal sense, read literally 2) Grammar Principle — Deal with what it says in the way it says it, be it using metaphor, simile, narrative, etc. 3) Historical Principle — Read the Bible in its historical context 4) Synthesis Principle — No one part of the Bible contradicts any other part (
Scripture interprets Scripture) 5) Practical Principle — It contains a practical application 6) Illumination of the Holy Spirit — It is the job of the Holy Spirit to enlighten the child of God to the meaning of
Scripture,
without Him, one is
without the ability to
interpret Scripture
It is proper to call him doctor of doctors, the agility of the spirit
without which there would be no doctor who could give good instruction; through the treasury of his writings they have enriched all they have gained; and through his commentaries they have acquired the ability to
interpret; from him I have learned the habit of meditation of the divine word; his meditation became for me the guide towards
scripture; and he has elevated me towards the understanding of the books of the spirit.
Oddly enough, Augustine was writing about the mysteries found within the book of Genesis, when he said, «in matters that are so obscure and far beyond our vision, we find in Holy
Scripture passages which can be
interpreted in very different ways
without prejudice to the faith we have received.
I hope you don't find it insulting when I say that as is your arguments often require us to accept
without any reason that the way you understand some verses is correct yet you can dismiss any verse you chose by saying that their understanding is a «misapplication», perhaps supplying a reasonable approach to how one goes about
interpreting Scripture in general could clear up that problem.
«In matters that are so obscure and far beyond our vision, we find in Holy
Scripture passages which can be
interpreted in very different ways
without prejudice to the faith we have received.
Otherwise, the Bible becomes the prisoner of what was once believed to be scientifically true: «In matters that are so obscure and far beyond our vision, we find in Holy
Scripture passages which can be
interpreted in very different ways
without prejudice to the faith we have received.
Together with the principle that in God's revelation no word is
without significance this conception of
scripture leads to an atomistic exegesis, which
interprets sentences, clauses, phrases, and even single words, independently of the context of the historical occasion, as divine oracles; combines them with other similarly detached utterances; and makes large use of analogy of expressions, often by purely verbal association.
The verse has to be read within the entire context of
scripture, including how Jesus lived and other things he said (notably — he who is
without sin cast the first stone) to recognize that that verse is not now, nor has it ever been,
interpreted to mean that Christians are under OT law upon Christ's resurrection.
«In mattes that are so obscure and far beyond our vision, we find in Holy
Scripture passages which can be
interpreted in very different ways
without prejudice to the faith we have received.