Literally, as crazy as it is, because for whatever reason, I still don't know to this day — I have my own
interpretation of a certain person that poisoned the well with Tony in regards to me — Tony hates me now and badmouths me constantly.
Not exact matches
@Akhan It is not what they did to the US... its what
certain interpretations of the koran does to its own
people.
How can so many
people be so
certain about the
interpretation of Revelation, but at the same time, so different?
In particular, the denial that epistemology is wholly prior to ontology; the denial that we can have an absolutely
certain starting point; the idea that those elements
of experience thought by most
people to be primitive givens are in fact physiologically, personally, and socially constructed; the idea that all
of our descriptions
of our observations involve culturally conditioned
interpretations; the idea that our
interpretations, and the focus
of our conscious attention, are conditioned by our purposes; the idea that the so - called scientific method does not guarantee neutral, purely objective, truths; and the idea that most
of our ideas do not correspond to things beyond ourselves in any simple, straightforward way (for example, red as we see it does not exist in the «red brick» itself).
(I've had
people assume I hold
certain typically «side A»
interpretations because I'm in the affirming camp — to the point
of being ridiculed for beliefs I don't actually hold, which is quite frustrating.)
So, this means that there is ONE valid
interpretation to any text, unless the author purposely designed the text in such a way as to make
people ponder various
interpretations (which would be a
certain kind
of genre, but not most texts).
However, the current
interpretation by
certain people is that the government should guarantee freedom from religion, including any public expression
of religion, and that was not the founders intent at all.
Because
people would have different
interpretations of certain jokes.
I think
of what could have become
of our little black pit - retriever or our (loud) finnish spitz - retriever mix (we prefer «spitzer» only as a joke — no political
interpretation intended) and am grateful for the chain
of people involved in saving both from
certain death.
In summary, a strong case can be made that the US emissions reduction commitment for 2025
of 26 % to 28 % clearly fails to pass minimum ethical scrutiny when one considers: (a) the 2007 IPCC report on which the US likely relied upon to establish a 80 % reduction target by 2050 also called for 25 % to 40 % reduction by developed countries by 2020, and (b) although reasonable
people may disagree with what «equity» means under the UNFCCC, the US commitments can't be reconciled with any reasonable
interpretation of what «equity» requires, (c) the United States has expressly acknowledged that its commitments are based upon what can be achieved under existing US law not on what is required
of it as a mater
of justice, (d) it is clear that more ambitious US commitments have been blocked by arguments that alleged unacceptable costs to the US economy, arguments which have ignored US responsibilities to those most vulnerable to climate change, and (e) it is virtually
certain that the US commitments can not be construed to be a fair allocation
of the remaining carbon budget that is available for the entire world to limit warming to 2 °C.
In Lord Simon's opinion, such an
interpretation was borne out by the purpose
of the legal rule, ie «that reasonable
people may venture out in public without the risk
of outrage to
certain minimum accepted standards
of decency».
China's Supreme
People's Court («SPC») recently issued two pieces
of judicial
interpretations, namely, the Provisions
of the Supreme
People's Court on
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