Sentences with phrase «interpretation of all human experience»

Our beliefs must reflect the most adequate, consistent, and comprehensive interpretation of all human experience.

This is why I prefer to turn toward some structures of the interpretation of human experience to discern there those traits through which something has always been comprehensible under the idea of revelation understood in a religious sense of the term.

Not exact matches

In some cases this appeal to inner intuition might take the form of the claim that each of us has a «non-sensuous experience of the self» which is «both prior to our interpretation of our sense - knowledge and more important as source for the more fundamental questions of the meaning of our human experience as human selves» (BRO 75).

This model invites students to see the New Testament as the product of a profoundly human process of experience and interpretation, by which people of another age and place, galvanized by a radical religious experience, sought to understand both that experience and themselves in the light of the symbols made available to them by their culture.

It takes seriously the fact that humans always seek to understand and interpret their experiences, but that certain experiences force more radical and inclusive types of interpretation.

For example, a realistic interpretation of the sentence, «The stone is gray, is that there exists independent of human experience an entity called a «stone» qualified in a distinctive way such that the term «gray» is appropriate to it.

Consider, above all, the activity of what Whitehead calls «the final percipient occasion», i.e., the present occasion of human experience, in integrating its present visual experience, with all the complex interpretation involved therein, with previous experiences.

Whereas Marx defined transcendence as the human beings» possibility to move towards the future with freedom and choice, so that they could shape their own destiny, Bonhoeffer gave a this - worldly interpretation of transcendence in which the experience of transcendence is Jesus «being there for others».

First, is a religious interpretation of our common human experience meaningful and rue?

They have talked about it in most diverse fashion, but they have all been intent upon making it a basic factor in the interpretation of the lives of men and women, whoever they may be, wherever they may live, and whatever idiom they may have found useful or helpful in putting into some sort of language this persistent fact in the total experience of members of the human race.

From popular interpretations of Freud (in many respects incautious and one - sided) it has come to be widely believed that sexual impulses are the central factor in human existence, that social restraints on sex are the source of unhappiness and illness, and that uninhibited sexual experience is the basis for human felicity.

It is an interpretation that is intended to make sense of and give sense to the persisting fact that Jesus is not only a figure of the past but in some profoundly real way a present factor in the experience of the human race.

Every interpretation of the meaning of human experience, every understanding of the world in its totality, must by necessity start from some particular stance — or, better, must find some particular point that is taken to be of special importance among all the events or occasions; it provides a clue to the totality of experience.

Christian's third conclusion means that Whitehead's philosophical theology is in a sense a confessional theology, i.e., a rational «explanation of an interpretation» of human experience.

If one follows Whitehead in extrapolating from human experience, one can find in this interpretation of the divine priority a doctrine of creation that is compatible with biological evolution: in the concept of God supplying a «lure» to evolution, «process» thinking approximates to that of Teilhard de Chardin.

Are theological interpretations of the hopes implied in diverse cultures and social experiences devices for the self - perpetuation and self - glorification of these forms of life, or do they succeed in placing conflicting hopes in a transcendent perspective such that the authentically human reality is disclosed?

We have to take our interpretations of human behavior as hypotheses and test them against an ever wider range of experience.

The only true interpretation of eschatology is one which makes it a real experience of human life.

From the standpoint of our interpretation of religion the central Christian experience just described is important because it provides an answer to the question regarding the relative power of community - creating and community - destroying factors in human history, i.e., to the question concerning the outcome of the battle between good and evil.

True, Hook never understood that bit of data as Maritain did, or accepted the interpretation of human life that went with it, but his experience of the movement of human intellect to utter thanks remains a phenomenon to be explained.

Now we are also asking: What does our experience of human sexuality say about our perceptions of faith — our experience of God, our interpretations of Scripture and tradition, our ways of living out the gospel?

We are seeking an interpretation of the love of God and the loves of man in the light of the biblical faith and in relation to human experience.

Metaphysics has traditionally been understood as the search for a coherent set of general categories for the interpretation of the whole range of human experience — scientific, religious, aesthetic, moral, etc..

We can at least say that religion specifies a perspective on the world and an interpretation of history and human experience.

No evidences from human experiences (Holocaust, hurricanes, slavery) or from other interpretations (evolutionary theory and Marxism) will ever count against the revelation whatever the content of the «ultimate purpose» might be.

In my simplistic way, it seems to me that other arts can make statements about the human experience, while painting offers a breadth of interpretation that equals life.»

This transcendence can be as open to interpretation as the evaporation of sea water, the struggle to personify the natural world in human form in order to make an emotive connection, or ultimately, the idea of interpreting a belief system as architecture, both of the natural and man - made world, in order to transport oneself from a secular state to a sacred experience.

The human / building interface and other layers of reference are facilitated and activated by the impromptu improvisation by the performance artist in this immersive experience and open ended performance; offering diversifying layers for interpretation.

Lauren Scavo's small - scale charcoal drawings examine the connection that exists between human consciousness and its surrounding environment, specifically the way in which our sensory experience of a place influences our subjective interpretation of...

Of course another interpretation would simply be to posit that those rejecting the alarming visions of a human - unraveled climate are illustrating another solid human trait — skepticism about overwrought claims in the absence of hard evidence (don't expect that any time soon) or direct experience (same deal, at least in prosperous placesOf course another interpretation would simply be to posit that those rejecting the alarming visions of a human - unraveled climate are illustrating another solid human trait — skepticism about overwrought claims in the absence of hard evidence (don't expect that any time soon) or direct experience (same deal, at least in prosperous placesof a human - unraveled climate are illustrating another solid human trait — skepticism about overwrought claims in the absence of hard evidence (don't expect that any time soon) or direct experience (same deal, at least in prosperous placesof hard evidence (don't expect that any time soon) or direct experience (same deal, at least in prosperous places).

Furthermore, the interpretation of character is a science, which demands considerable experience and insight (fyi I have a BSN in nursing, I did training in psychiatry) in before anyone can accalim they can accurately characterize another human being.

Alissa provides practical and strategic advice in all areas of workplace law with extensive experience assisting employers with workplace investigations, employee discipline and termination decisions, collective agreement interpretation, human rights accommodations, and critical incident management including WorkSafeBC serious injury and fatality investigations.

She now has substantial experience in immigration and asylum cases which invariably involve Human Rights arguments and arguments about the proper interpretation of the Immigration Rules.

Professional in Human Resources Certificate SHRM - CP, Society for Human Resources Management -... Experience CARUSO AFFILIATED Los Angeles, CA Human Resources Director 03/2015 to Current Coach and counsel... in the interpretation and communication of Human Resources policies, procedures, programs,