Not exact matches
Jim, what you say gives insight into how challenging the matter of correctly
interpreting Scripture is; but it is even
more complex than that.
I think the question — comes down to
more what is the fruit of life based on what we believe about
scripture and the way we
interpret it.
The very arrangement of the biblical books in the Hebrew canon of
scripture presupposes this definition of prophetism.1 Between the first division of the Law and the third division of the Writings, the central category of the Prophets embraces not only the books of the prophets Isaiah, Jeremiah, Ezekiel, and the twelve prophets from Hosea to Malachi (all together termed «Latter Prophets») but also the historical writings of Joshua, Judges, and the books of Samuel and Kings («Former Prophets») In this way the Hebrew Bible formally and appropriately acknowledges that prophetism is
more than the prophet and his work, that it is also a way of looking at, understanding, and
interpreting history.
You've said that
interpreting the
scriptures is
more like performing the script of a play than constructing history from fragmentary evidence.
A
more sophisticated screening of
Scripture is carried out by others who claim that we must look in
Scripture for the «locus classicus» of a Biblical doctrine and concentrate on its teaching,
interpreting all else in light of its truth.
Would you mind stepping back to a
more basic level and discussing how one goes about
interpreting Scripture?
If the Augustinian lens through which sin is
interpreted is that sin is too much love for self and not enough love for God or neighbor, then perhaps we need a
more subtle analysis of the young men in the X chromosome study If
scripture is light — that we love because God first loved us (1 John 4:19)-- then all of us, these young men included, need first to experience love before the capacity to love either self or neighbor can develop.
This means
more than
interpreting Scripture in sermons.
Thirdly, it follows that
more realistic and responsible Biblical preaching means bearing the awesome burden of
interpreting Scripture for the congregation to which one preaches.
Your argument is that they are wrong because they
interpret the
scripture different than you, which
more than likely they are saying about your view.
Being arrogant enough to believe there's only one «correct» way of thinking is exactly why religion will increasingly struggle, as
more people become educated throughout the country and find other paths instead of
interpreting scripture literally, regardless of how factually / scientifically inaccurate it is.
A perfect God doesn't make it easy to
interpret scripture because that would mean I'd spend less time being with him, and
more time doing other things.
Watch debates between Andrew Wilson, Brian McLaren and Steve Chalke on how we should
interpret scripture...
More
I see myself
more as a traditional preacher in the Reformed mode who tries to
interpret Scripture to the needs of the congregation.
Multiple meanings
interpreted through forms of magic, folklore, empirical theories and conclusions, religious
scriptures and
more can be found among cultures from all over the world.