I was fairly vocal about my bad experiences with faith healing and
interventionist theology.
Not exact matches
I'm not a deist and that model does fit and I think
interventionist is poor
theology and goes against the «Every event is a gift from God» model set by Augustine and echoed in the Reformation.
But Davies fails to appreciate that the demise of
interventionist thinking has opened the way to the development of an alternative
theology of nature (see Chapter 4).
The problem is that the
theology of a personal,
interventionist God is widely and strongly taught.
From Bultmann categories in
theology, which polemic needed only to be enlarged to include biblical - kerygmatic as well as objective -
interventionist theological language about God to become very radical indeed.