Sentences with phrase «into world of evil»

It's definitely worth a listen, especially if you're my kind of geek — i.e., the kind who isn't much into World of Evil Space Jerk Empire but thinks the idea of Tramp Freighters Online sounds damn fun.

Not exact matches

This is all about control with religion and it has to stop.Gay people getting married doesn't have anything to do with straight people getting married.People are so full of hatred and disrespect it isn't funny.I'm glad this has come out now, because it really shows how evil people really are.But these people who are so into GOD, the Bible, Church, and the only way of life they live 4 god, by god are the 1s who prmote going around the world starting WARS, killing innocent women, men, children and families because Jesus guides them in everything they do.That is a crock of B.S. if I ever heard it.They will continus to use GOD and continue their EVIL ways to get whatever they want and CONTROL who ever they evil people really are.But these people who are so into GOD, the Bible, Church, and the only way of life they live 4 god, by god are the 1s who prmote going around the world starting WARS, killing innocent women, men, children and families because Jesus guides them in everything they do.That is a crock of B.S. if I ever heard it.They will continus to use GOD and continue their EVIL ways to get whatever they want and CONTROL who ever they EVIL ways to get whatever they want and CONTROL who ever they can.

And until that day, there is no better way to mourn the victims of a confusing, evil world and to celebrate the birth of a strange, wonderful child than to enter into the darkness ourselves and shine a light.

The explanation of how evil came into our world had little to do with a serpent.

Eventually, the Satanic powers brought so much evil into the world, that they were once again able to lead the world to the brink of complete destruction.

For us to come into this world to undergo God's test it had to be through Adam and Eve, and that could not have happened if they were in a state of innocence and had not eaten the fruit of the Tree of Knowledge of Good and Evil, and because of that we are brought into this world for a limited time as mortals and while as mortals we take the test God has given us to see if we are willing to follow God and not simply made to follow God.

I am of opinion this is not when we misjudge a charismatic event and call it evil, for elsewhere, «Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world,» (1 John 4:1), and «For false christs and false prophets will arise and perform great signs and wonders, so as to lead astray, if possible, even the elect.»

For the victim of war struggling to connect with a God who allows so much evil in the world, the bad news is that mankind's rebellion has turned the planet into battlefield; the good news is that God loves the world and has a plan to ultimately heal, restore, and redeem all of creation.

His was the astounding faith that, in this regard, the attitude of a good home could be carried out into an evil world.

18Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God's one and only Son.g 19This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil.

Is not this whole mode of thought simply part of the evil legacy from deism, in which God was conceived as being absent from his world, and in which therefore he must be thought to «intrude» into his world, to «intervene» in it, whenever he would act in any distinctive and particular way?

Lem me see here, according to your holy book your God personally ordered more infant killings than all American abortion doctors combined, ordered the annihilation of half a dozen civilizations, routinely taunted and tortured humanity, introduced evil into the world then blamed the things he created for it (even though he's supposed to be omniscient and omnipotent), then abandoned humanity for at least a couple thousand years while making plans to come back and slaughter 2/3 of Earth's inhabitants so that he can judge them and throw most of them into a torturous hell for all of eternity... for not being able to overcome the nature your book says he gave them... Just so he can have non-free will - having cloud gnomes sing his praises for eternity.

I find, on the contrary, that it is much more difficult today for the knowing person to approach God from history, from the spiritual side of the world, and from morals; for there we encounter the suffering and evil in the world, which it is difficult to bring into harmony with an all «merciful and almighty God.

When Adam and Eve misused their wills in the Garden of Eden by eating fruit from the tree of the knowledge of good and evil, sin entered into the world, and with it came death, decay, and destruction.

But, my listener, would you dare, as a father (and I feel confident that you have a lofty conception of the meaning of this name, a responsible conception of the charge which it lays upon you) would you dare, as a father, to say to your child as you sent him out into the world, «Go, with your mind at ease, my child, pay attention to what the many approve and what the world rewards, for that is the Good, but what the world punishes, that is evil.

(c) Soteriological movement: God, who for Whitehead is the beginning of each event (PR 244) and the original power of novelty (PR 67), is also the release from the repetition of the past, i.e., the repetition of evil, guilt, and death.33 On this basis, theology can follow its soteriological function; namely, «to show how the World is founded on something beyond mere transient fact, and how it issues into something beyond the perishing of occasions» (AI 172).

The evil of the world is that those elements which are translucent so far as transmission is concerned, in themselves are of slight weight; and that those elements with individual weight, by their discord, impose upon vivid immediacy the obligation that it fade into night.

Some of us look forward with great eagerness and expectation for when Jesus will come again to throw off the evil governments and set up His own righteous rule, but not before He slays our enemies, kills the wicked, bathes the world in bloodshed, burns away all those who did not follow Him, and banishes the unrighteous into pits of never - ending fire to suffer and burn for all eternity.

19 This is the verdict: LIGHT has come into the world, but people loved darkness instead of light because their deeds were evil.»

The people of this world who reject God and proudly declare their independence from Him will sink into deeper and deeper darkness, and as the time progresses, we will see more of evil manifesting itself.

This notion of the demonic, especially when it is developed to explain the widespread proclivity of human beings to evil (through being born into cultures more or less dominated by demonic habits, symbols, beliefs, and attitudes), provides a further basis for reconciling God's goodness with the world's evil.

The prophetic allows «the evil» to find the direction that leads toward God, and to enter into the good; the apocalyptic sees good and evil severed forever at the end of days, the good redeemed, the evil unredeemable for all eternity; the prophetic believes that the earth shall be hallowed, the apocalyptic despairs of an earth which it considers to be hopelessly doomed... (Moses, p. 188; Israel and the World, «The Power of the Spirit,» pp. 176 - 179.)

I think at least one of the reasons you see this more in relgious discussions is because christianity has integrated into it the idea that the «world» is «evil» and so persecution is seen as a validation of their beliefs.

It is possible that we are on the verge of a new era in the history of the Church, under circumstances very different from those we have faced in the past, when Christianity will resemble the mustard seed [Matthew 13:31 - 32], that is, will continue only in the form of small and seemingly insignificant groups, which yet will oppose evil with all their strength and bring Good into this world.

In this critique, the church fathers have been regarded as men of a sexist time whose work presumed the inferiority of women (as well as woman's responsibility for the introduction of evil into the world).

So the evangelist here invites us to look beyond the relief of human suffering to a mighty act of God's chosen Servant, bringing the kingdom into history and dethroning the rule of evil in the world.

«God's role is not the combat of productive force with productive force, of destructive force with destructive force; it lies in the patient operation of the over-powering rationality of his conceptual harmonization «16 Thus at times Whitehead appears to say, as Ely contends, that evil remains evil in the world of events («God can not unmake the past») but that in God's experience evil is transmuted into goodness.

The impression I was left with was that the best of the forces of good and the worst of the forces of evil would finally engage in all out war, releasing creatures and demons and angels and monsters into the agonized world ruled by intelligent but wicked men who would overthrow everything and anything that was established.

But aside from that this potential can be used for good (such as orienting us as a community to bring practical expressions of God's love to the world, such as pursuing social justice) or for evil (such as when we turn our worship services into corporate naval gazing that never moves beyond the intention to touch the world — there is far too much of this kinda BS pretending to be worship of God, the Bible would call this idolatry).

Not to do so is to abandon and deny the God of justice and Christ Jesus who came into the world to free us from evil like this.

19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.

«Maybe we are facing a new and different kind of epoch in the church's history where Christianity will be characterized more by the mustard seed, where it will exist in small, seemingly insignificant groups that nonetheless live an intensive struggle against evil and bring the good into the world - that let God in,» he told Peter Seewald in an interview for the book, «Salt of the Earth: Christianity and the Catholic Church at the End of the Millenium.»

Hence a mysterious but genuine part of the divine agency in the world (of which more will be said later in this chapter) is the way in which the error, the maladjustment, the refusal to move forward, the «evil» in the world, precisely because (and precisely in the degree that) it enters into the divine concern, can become the occasion for new possibilities of good.

Therefore, our Christian attitude toward whatever is evil is a firm rejection of it and an earnest effort against it, to the end that it shall be overcome, negated, removed from the world or transformed into an occasion for good to emerge.

There is real evil in this world, may you be a prophetic outpost for the Kingdom of God, living into the abundance of God in your life.

The style and cadences of 18th -, 19th - and early 20th - century preaching, with its call for change and its insistence that the world is divided into good and evil, provide the «music» whenever effective political rhetoric is employed.

For those oppressed by the evil and finitude of this world, Jesus was the perfect and infinite God coming into our midst.

The story of Jesus, he writes, is «the story of God's kingdom being launched on earth as it is in heaven, generating a new state of affairs in which the power of evil has been decisively defeated, the new creation has been decisively launched, and Jesus» followers have been commissioned and equipped to put that victory and that inaugurated new world into practice.»

Evil is blind to its own weakness and possesses little imagination — Sauron's inability to see the Hobbits wandering into the heart of his lands, because of their very insignificance — it takes Gandalf in his goodness to see the important part the hobbits will play in world history.

... by means of the conceptual richness of his inexhaustible pure possibilities God is able to absorb into himself the multifariousness of the world, overcoming the evil of its destructive conflicts through the higher harmonies this infinite imagination provides.

The film's world had been plunged into the deepest darkness of winter, families were torn apart, evil was sneering and shameless, everything was falling apart and when the young woman dies, it looks like all is lost.

This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil.

It comes right out of Disney's film productions, a place where we meet animated «real - life» versions of goodness personified (Snow White, the third Little Pig, Dumbo, Pollyanna) and the essence of evil (the Wicked Queen, the Big Bad Wolf)-- and thus learn to divide the world into good and evil, watching goodness triumph with a smile and a song.

When, in the person of Jesus Christ, God steps into the evil of the world, it does not overpower Him, but He overcomes it.

John 3:19 This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil.

As against all Manichean or dualistic philosophies, as also against all those religions which offer escape from the world into an ethereal realm of pure spirit, Christianity has denied that the world of things is evil.

If God can and does respond to prayers by intervening directly in the world for the sake of persons and peoples, why do we run into so many situations in which God does not intervene to prevent evil?

For it is by means of the conceptual richness of his inexhaustible pure possibilities that God is able to absorb into himself the multifariousness of the world, overcoming the evil of its destructive conflicts through the higher harmonies this infinite imagination provides.

So if God jumps right into the evil and wickedness of the world, it is impossible for us to separate Him from it.

The man who spent his early life as a worker behind the Iron Curtain became the instrument of the Holy Spirit in teaching the world about the true dignity of man, of human labour, and about the unfathomable power of Divine Mercy to transform evil into good, despair into hope, and oppression into freedom.