Sentences with phrase «into chapters for»

The course is centered around an anthology of short essays collected into chapters for each week that have a theme such as «mapping your place» or «building local community.»

Victoria works in MS Word and breaks it down into chapters for more manageable chunks.

Not exact matches

«The problem specifically with Chapter Nine for states is the municipal market does not extract a penalty rate or an insurance rate against states going into bankruptcy because it is not allowed,» said Mier, a Managing Director at Chicago's Loop Capital.

Bon - Ton Stores, which filed for Chapter 11 bankruptcy in February, had tried but failed to talk its creditors into restructuring its nearly $ 1 billion in debt.

On the outline, the chapter will include all the discussion and explanation you need for that point, divided into subpoints and stories you want to make about that specific point.

Chapters divide your information and wisdom into digestible chunks for people.

The new facility positions the company for what could well be the most transformative chapter in its evolution, which is an expansion into the U.S.. Most Canadian exporters begin in the U.S. and then use their experience south of the border as a launching pad for further expansion.

«Dominion's proposal to lock Virginians into decades of further dependence on harmful fossil fuels looks better suited for 1998 than 2018,» Kate Addleson, director of the Sierra Club Virginia Chapter, said in a statement.

Split into seven «books» and more than 20 chapters, Antifragile is often illuminating, occasionally eye - roll inducing and, for a stretch in the middle, fantastically boring.

Nekima Levy - Pounds, president of the Minneapolis chapter of the National Association for the Advancement of Colored People, compares the city's mostly white police department to «an occupying force» when its officers go into black neighborhoods.

Thirty - one pages into the budget chapter on «Supporting Families and Communities,» under the subhead for «Maximizing Opportunities for International Synergies» — still with us?

Here's why: Chapter 19 allows Canada to bypass the U.S. judicial review process when the U.S. government imposes antidumping and / or countervailing duties on Canadian products imported into the United States, as has been the case repeatedly with softwood lumber, for example.

«Now we [sic] searching for a Head of Real Estate and Workplace Services to help usher our project into this next chapter.»

For me about half the book felt fairly useless since I didn't intend to go into real estate (and he focuses on that heavily, not just on the one chapter but throughout the whole book), and I also am turned off by stories that are purported to be true but you're not sure if they are (ie, as mentioned the whole «rich dad» scenario).

CHAPTER FOURTEEN — Do you want to expand your business and you need to raise funds for it without going into long term debt or giving up equity?

We give much kudos to David for writing the chapter he did in his book and he is a great ambassador for putting buyer personas into practice.

To make this guide easier to digest, I've broken the rest of this guide down into 11 bite - sized chapters — one for each of the 10 key tabs of Facebook Insights and a final chapter for the remaining tabs.

Observer From the very beginning we took the original scroll format of Genesis and packaged it into verses and chapters for easy reading.

I ask this for three reasons: 1) Warfield begins the chapter with Edward Gibbon's conversion to Catholicism, which was related to Gibbon's belief in the continuation of the miraculous; 2) he spends several pages in the same chapter critiquing another famous convert to Catholicism, John Henry Newman, noting what he sees as Newman's shift toward the miraculous; 3) even though he knows that Gregory of Nyssa, Athanasius, and Jerome all wrote about saints in which the miraculous was prominent, he still makes the claim that these «saints» lives» follow other Christian romances and thus represent an infusion of Heathenism into the church.

(Aal - e-Imran, Chapter # 3, Verse # 45) And will make him -LSB-(«Îsa (jesus)-RSB- a Messenger to the Children of Israel (saying): «I have come to you with a sign from your Lord, that I design for you out of clay, a figure like that of a bird, and breathe into it, and it becomes a bird by Allah's Leave; and I heal him who was born blind, and the leper, and I bring the dead to life by Allah's Leave.

Bottum opines that we should prepare ourselves for the next chapter in the culture wars, in which the left here will get into step with its European compatriots, espousing a militant skepticism toward science while maintaining their polemic against the religious right, but this time for its uncritical embrace of scientific progress.

But rather than putting such local churches back under the supervision of «Prop,» put them into trusteeship under the supervision of a reconstituted and re-staffed Pontifical Council for the New Evangelization — just as a failed company that goes into Chapter 11 bankruptcy is supervised by a trustee until such time as the company can stand on its own feet again.

I longed for her life even as I made plans to move into our new chapters with gratitude.

There are also three paragraphs inserted into chapter 6 on «The Nineteenth Century» (SMW 153 - 55), indicated by the fact that «these individual enduring entities» in the very next sentence refers back to the final sentence just before the inserted material.2 Later new insights about eternal objects and God were added in the two metaphysical chapters, using the new concept of «actual occasion» for the first time.

I had thought I was starting one particular chapter of my life, one that brought me a lot of joy — tinies growing into marvellous big kids, finally emerging from the fog of babies - toddlers mothering, and a strong sense of purpose around my own vocation, for instance — but when I flipped the page, there was unprecedented change for us.

For five weeks the Lectionary journey through the Gospel of Mark is interrupted by a brief sojourn into the sixth chapter of John.

Just keep praying, fasting, and reading your BIBLE and i will see all the saints on WED @ chick fillet Romans chapter 1 verse 26 thru 28 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meFor this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was mefor even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Gwynne includes a chapter on «The Grammar of Verse - Writing,» recalling that for centuries grammar instruction incorporated verse composition, which forces writers to fit words into tight spaces and complex structures.

(3) The first major part of the body of the Gospel of Matthew, chapters 3 - 11, into which the text of Q is largely compressed, was composed as a kind of rationale or justification for the Q community's having held out so long in its exclusively Jewish orientation.

, That Rylaarsdam's criticism is in part, at least, based on a misunderstanding of Buber's position and a difference in Rylaarsdam's own a priori assumptions is shown by his further statements that «Because of his individual and personal emphasis the notion of an objective revelation of God in nature and history involving the whole community of Israel in the real event of the Exodus does not fit well for him,» that Buber's view of revelation is «essentially mystical and nonhistorical,» and that «the realistic disclosure of Yahweh as the Lord of nature and of history recedes into the background because of an overconcern with the experience of personal relation» — criticisms which are all far wide of the mark, as is shown by the present chapter.)

In Chapter 2, Smith delves more deeply into the extent and source of pervasive interpretive pluralism, and in doing so, he tackles what has been a pet peeve of mine for many years — the misuse of the word «biblical.»

«All mankind is of one author, and is one volume; when one man dies, one chapter is not torn out of the book, but translated into a better language; and every chapter must be so translated; God employs several translators; some pieces are translated by age, some by sickness, some by war, some by justice; but God's hand is in every translation, and his hand shall bind up all our scattered leaves again for that library where every book shall lie open to one another.»

And my last chapter, «To Speak in a Secular Fashion of God,» would have had to take into consideration that employing exclusively male language for the deity has contributed to the marginalization of half the people of the world..

Whatever Jesus may have meant when he told his followers to buy swords (see the discussion of Luke 22:35 - 38 in chapter 1), when the sword was actually used, he rebuked the user, healed the wounded man, 1 and said, «Put your sword back into its place; for all who take the sword will perish by the sword» (Matt.

Hence a mysterious but genuine part of the divine agency in the world (of which more will be said later in this chapter) is the way in which the error, the maladjustment, the refusal to move forward, the «evil» in the world, precisely because (and precisely in the degree that) it enters into the divine concern, can become the occasion for new possibilities of good.

In a later chapter, suggestions for the appropriation of these insights and the translation of this theology into a method of preaching will be offered.

If God be for us, who shall be against us...» and passes into that song of intolerable joy that ends the chapter.

The chapter on doctrinal statements will make more sense when it is all put together, rather than cut up into pieces for blog posts.

For this reason, we shall devote most of this work to a setting forth of the nature of revelation, and reserve for our final chapter a brief inquiry into its possible consistency with reasFor this reason, we shall devote most of this work to a setting forth of the nature of revelation, and reserve for our final chapter a brief inquiry into its possible consistency with reasfor our final chapter a brief inquiry into its possible consistency with reason.

Pentecostals who begin with Acts 1:8 often conclude their testimony by inviting their audiences to experience for themselves the Spirit's presence and activity as recorded throughout the Acts narrative, and to continue to expand the early Christian story into — as it were — an additional chapter of the book of Acts.

Self - deception, as we saw in the previous chapter, happens because our natural longing for significance often leads us into spurious kinds of «performances» before others whose esteem we regard as essential to our own sense of self - worth.

I can honestly say I poured the best of myself into this project, crafting each chapter and every sentence as gifts for the reader to keep and enjoy, long after the book is closed.

For the sake of clarity this can be broken into three periods: the situation prior to the Second Vatican Council and the teaching of chapter VIII of Lumen Gentium; the ecclesiological developments immediately following the Vatican II; and finally the rediscovery of the Marian profile of the Church, in particular as expressed in the ecclesiology of the great Swiss theologian Hans Urs von Balthasar.

Particularly valuable in part two were the chapters on the persistence of teleology in biological discourse despite its political incorrectness, and the insights into reality being multi-layered (e.g. microscopic and macroscopic; chemical and biological), requiring different sciences to have different methods, and calling for a renewal of metaphysics to incorporate the insights of modern science.

Indeed, at the end of each chapter we are given a list of «Terms for Study» and «Suggested Reading» which will take the reader even deeper into the subject, if they so choose.

For example, in one of the better chapters, entitled «Human Justice and Animal Fairness», the reader is introduced to Maasai systems of gift - giving, game theory as applied to chimpanzee behaviour, canine sensitivity to fairness, rules of play among wolves and rats, before a brief detour into Martha Nussbaum's development of Rawlsian justice theory leads us to an extended discussion of Aquinas» understanding of justice as a virtue, acquired and infused.

The book is divided into five chapters, so we'll take on one chapter per Monday, for the next five weeks.

Since faith — to be true — must be good for everybody, the encyclical turns in this chapter to the manner in which the believer translates the interior experience of faith into a tangible expression befitting the common good.

He got into his stride and was only on chapter 4 when Bugenhagen returned, even then continuing for a few weeks in order to reach the end of the chapter.

In 1921, he wrote The Heart of Nature; or The Quest for Natural Beauty which is broken up into alternate chapters of description and philosophizing.