Also on view will be photographs, a letter, a notebook and other ephemera related to the production of Ed Ruscha's (b. 1937, Omaha, Nebraska) and Lawrence Weiner's (b. 1942, Bronx, New York) 1978 collaboration Hard Light, a book of photographs and minimal text separated
into chapters in the manner of a short novella.
Before I knew that, I went
into the Chapters in Newmarket and gave them my book and said, «Here's my book, read it, and if you like it let me come in and do an in - store.»
The only time it makes sense to divide your fiction
into chapters in your first draft is if you have clear divisions.
If you followed my self - publishing blogger strategy then you've got five to ten posts that were turned
into chapters in your book.
Not exact matches
My biggest crisis was
in 1988, when my first company, a messenger business, was forced
into Chapter 11.
Bon - Ton Stores, which filed for
Chapter 11 bankruptcy
in February, had tried but failed to talk its creditors
into restructuring its nearly $ 1 billion
in debt.
The possibilities seemed even more exciting
in terms of what Luke's place could be
in the next
chapter with him entering
into this other realm as opposed to him having a lightsaber and being with our heroes.
I had to put a company of mine
into the hands of an administrator (kind of like
Chapter 11
in the USA) a few years back
in the midst of a partnership dispute.
The new facility positions the company for what could well be the most transformative
chapter in its evolution, which is an expansion
into the U.S.. Most Canadian exporters begin
in the U.S. and then use their experience south of the border as a launching pad for further expansion.
«Dominion's proposal to lock Virginians
into decades of further dependence on harmful fossil fuels looks better suited for 1998 than 2018,» Kate Addleson, director of the Sierra Club Virginia
Chapter, said
in a statement.
Split
into seven «books» and more than 20
chapters, Antifragile is often illuminating, occasionally eye - roll inducing and, for a stretch
in the middle, fantastically boring.
The company Reisman founded
in 1996, and then steered through a takeover of chief competitor
Chapters, now boasts 247 locations nationwide, a retailing behemoth with quarterly revenues well
into the hundreds of millions and growing steadily.
This will be the focus of
Chapter 3, as we dive deeper
into looking at the various niches and strategies you can profit from
in your real estate journey.
The news is the latest
chapter in how Finland's Nokia, once the world's biggest mobile phone maker, has continued to struggle to find ways to forge ahead
in using some of its extensive IP to dive
into the consumer market.
I would not exclude another LTCM style episode of systemic risk given the risk of unraveling of highly leveraged carry trades and the end of easy liquidity: triggers could be a disorderly move of the US dollar, perhaps following trade war threats to China, leading to a 1987 - style stock market crash; or MBSs interacting with a housing slump and the hedging activities of GSEs; or greater corporate distress or a Ford / GM entering
into Chapter 11 triggering a massive sell - off
in the murky, non-transparent and untested credit derivatives.
His departure as chairman marks the end of an era
in Canadian business during which his empire included the auto parts company, MI Developments Inc., which owns the real estate under many of Magna's plants, and Magna Entertainment Corp., a racetrack and gambling company that went
into Chapter 11 bankruptcy protection
in 2009.
The new internal structure,
in conjunction with the Downtown Project, is a bet to move Zappos
into the next
chapter, pushing it to innovate beyond shoes, beyond online retail — to become more of an all - encompassing brand like its parent company Amazon.
One area where both Canada and the United States agree is
in bringing the environment
chapter into the main NAFTA papers.
He advises firms on succession and coaches CEOs
in transition,
into new roles, throughout their leadership as CEOs, and out of their CEO role and onto their next
chapter.
We give much kudos to David for writing the
chapter he did
in his book and he is a great ambassador for putting buyer personas
into practice.
Six months
into this new
chapter in her life, she gave birth to her fifth child.
I ask this for three reasons: 1) Warfield begins the
chapter with Edward Gibbon's conversion to Catholicism, which was related to Gibbon's belief
in the continuation of the miraculous; 2) he spends several pages
in the same
chapter critiquing another famous convert to Catholicism, John Henry Newman, noting what he sees as Newman's shift toward the miraculous; 3) even though he knows that Gregory of Nyssa, Athanasius, and Jerome all wrote about saints
in which the miraculous was prominent, he still makes the claim that these «saints» lives» follow other Christian romances and thus represent an infusion of Heathenism
into the church.
Bottum opines that we should prepare ourselves for the next
chapter in the culture wars,
in which the left here will get
into step with its European compatriots, espousing a militant skepticism toward science while maintaining their polemic against the religious right, but this time for its uncritical embrace of scientific progress.
If one is thinking that Jesus is fulfilling Moses and following
in the footsteps of Israel (as the opening
chapters of the Gospel of Matthew indicate), we would expect that Jesus, once He enters
into His prophetic power over the Roman Empire, does something similar as what was done
in the tenth plague.
Stravinskas» very
chapter titles are meditations: Chapter One, «Coming into His Presence» describes the Entrance Rites in
chapter titles are meditations:
Chapter One, «Coming into His Presence» describes the Entrance Rites in
Chapter One, «Coming
into His Presence» describes the Entrance Rites
in detail.
There are also three paragraphs inserted
into chapter 6 on «The Nineteenth Century» (SMW 153 - 55), indicated by the fact that «these individual enduring entities»
in the very next sentence refers back to the final sentence just before the inserted material.2 Later new insights about eternal objects and God were added
in the two metaphysical
chapters, using the new concept of «actual occasion» for the first time.
If they ever floated
into view, unless
chapter and verse were also quoted
in a very circumscribed context, they were dismissed as «liberal», «socialist», «unrealistic», «under the law», «wimpy do - good social gospel» — you get the drift.
In Mark
chapter 4 it is said that the crowd gathered around him was so large that he had to go
into a boat on the lake.
As a result, our fourteenth and fifteenth
chapters of Mark can be analyzed
into two, or even three, classes of material: (1) the old, traditional passion narrative of the Roman church, ultimately derived from Palestine; (2) the additional material inserted
into it by Mark, some of it perhaps from Palestine, some not; and finally, (3) some verses which may be later still, inserted
in the interest of the risen Jesus» appearance
in Galilee rather than
in Jerusalem.
Gavin's study is broken down
into five
chapters which trace Eriugena's thought from Creation, through anthropology, to the Incarnation, and to Christ's «historical presence
in the Church and her actions» (p. 140).
It requires, instead, the transformation of the tradition sketched
in the preceding
chapter into a political theology
in the sense that it must become committed to the indivisible salvation of the whole world.
In this chapter I shall urge them not to give up their persistence in clinging to the distinctiveness of their field of inquiry in spite of the apparent inroads made into it by the physical science
In this
chapter I shall urge them not to give up their persistence
in clinging to the distinctiveness of their field of inquiry in spite of the apparent inroads made into it by the physical science
in clinging to the distinctiveness of their field of inquiry
in spite of the apparent inroads made into it by the physical science
in spite of the apparent inroads made
into it by the physical sciences.
Paul doesn't go
into great detail here on what he means by this, but that is because Paul has already gone
into detail
in chapter 1, verse 13 - 23.
But this «Therefore» doesn't make sense if you look a the end of
chapter 11, where Paul has digressed
in a lengthy doxology, which while it discusses intriguing mysteries of God and praises God, doesn't lead to the logical conclusion that we should present ourselves as living sacrifices to him, but if you read
into that «οὖν» an «as I was saying earlier», you can see that before the doxology he issued an important warning
in Romans 11:22 — if God is willing enough to be so severe as to cut of the natural branches (the Jews) he will certainly be willing to cut of the ones that have been grafted on (the Gentiles); Romans 12:1 - 2 is a very logical «therefore» to follow Romans 11:21 - 24.
Just keep praying, fasting, and reading your BIBLE and i will see all the saints on WED @ chick fillet Romans
chapter 1 verse 26 thru 28 26 For this cause God gave them up unto vile affections: for even their women did change the natural use
into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned
in their lust one toward another; men with men working that which is unseemly, and receiving
in themselves that recompence of their error which was meet.
Then
in Chapter 2 it goes
into detail of Adam's role and how God created Eve.
This is from the Presbyterian Confession of Faith, and copied and pasted from spurgeon.org «
Chapter 10, Section 3: «Man, by his fall
into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man being altogether averse from that good, and dead
in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.»
Wolfe has
chapters set
in the neuroscience classroom interspersed among
chapters tracing the social and personal lives of Charlotte and her friends, and by this device Wolfe probes deeply
into the nature of personal identity, free will, and the relation between the mind and the brain.
In Matthew,
Chapter 14, Simon and Andrew — probably kvetching at each other as they cast their nets
into the sea — needed only one phrase to drop their nets and follow him, and the phrase was a dandy: «Hey, you fishermen... follow me; I'll make you fishers of men!»
If the fashion
in which the basic New Testament proclamation has been interpreted
in the preceding
chapter has validity, then talk of the resurrection of Christ is a way of affirming that God has received
into his own life all that the historical event, designated when we say «Jesus Christ», has included: his human existence as teacher and prophet, as crucified man upon his cross,
in continuing relationship of others with him after that death, and along with this what has happened
in consequence of his presence and activity
in the world.
(3) The first major part of the body of the Gospel of Matthew,
chapters 3 - 11,
into which the text of Q is largely compressed, was composed as a kind of rationale or justification for the Q community's having held out so long
in its exclusively Jewish orientation.
, That Rylaarsdam's criticism is
in part, at least, based on a misunderstanding of Buber's position and a difference
in Rylaarsdam's own a priori assumptions is shown by his further statements that «Because of his individual and personal emphasis the notion of an objective revelation of God
in nature and history involving the whole community of Israel
in the real event of the Exodus does not fit well for him,» that Buber's view of revelation is «essentially mystical and nonhistorical,» and that «the realistic disclosure of Yahweh as the Lord of nature and of history recedes
into the background because of an overconcern with the experience of personal relation» — criticisms which are all far wide of the mark, as is shown by the present
chapter.)
The passage
in Malachi — used a lot to coerce people
into tithing — was not a directive to us;
in fact, the entire book (not just
Chapter 3) was a message from God (via the prophet) to the Levite priests who were not using the tithes properly.
(4) The complete adoption of the Gospel of Mark
into the Gospel of Matthew,
in chapters 12 - 28, reflected the reorientation of the Q community, now the Matthean community,
into the worldwide mission of the gentile church, legitimized through the Great Commission to convert all nations, with which the canonical Gospel of Matthew closes.
In none of these cases was there any intellectual insanity or delusion about matters of fact; but were we disposed to open the
chapter of really insane melancholia, with its hallucinations and delusions, it would be a worse story still — desperation absolute and complete, the whole universe coagulating about the sufferer
into a material of overwhelming horror, surrounding him without opening or end.
After going
into some of the theories of how the evidence about Jesus could have been «tampered» with along the way, he then shows how each theory does not have the evidence to support it, and
in the following
chapters, goes «link by link» through the chain of custody to show how the Gospel records we have today are an accurate reflection of what was originally written down, and are also an accurate account of what actually happened during the life, death, and resurrection of Jesus Christ.
Second, Tom Jones, foundling,
in the final
chapters of Henry Fielding's novel, is transformed through incredible coincidences from a bastard
into a wealthy gentleman of impeccable virtue; he even gets to marry the girl he loves.
In recognition of this situation, this
chapter is divided
into two main sections treating, respectively, the message of Jesus and the primitive Christian experience of the postresurrection church.
In this final
chapter we will consider the nature of spirituality, the sacred, the role of worship, different forms of prayer, the integration of our work world
into our faith, the nature and purpose of the Church, and where we go from here.
In Chapter 2, Smith delves more deeply into the extent and source of pervasive interpretive pluralism, and in doing so, he tackles what has been a pet peeve of mine for many years — the misuse of the word «biblical.&raqu
In Chapter 2, Smith delves more deeply
into the extent and source of pervasive interpretive pluralism, and
in doing so, he tackles what has been a pet peeve of mine for many years — the misuse of the word «biblical.&raqu
in doing so, he tackles what has been a pet peeve of mine for many years — the misuse of the word «biblical.»