Sentences with phrase «into chapters which»

The game's events are split into chapters which makes is more adapt to the «pick - up - and - play» aspect that handheld gaming specialises in, but many of these chapters recycle the same places in new situations.

Agito is divided into chapters which, once the game ends, can be replayed from the beginning in order to experience new possible decision trees.

Another nice thing about this game is it is organized into chapters which you can do each night and as well most importantly I did not come across any glitches at all during the game and finished it problem free.

The book is divided into chapters which discuss particular concerns most -LSB-...]

The book is divided into chapters which discuss particular concerns most new mothers facing a separation from Baby will have - getting off to a good start with breastfeeding and pumping, when and how to introduce Baby to the bottle, which bottles to use, how to avoid nursing or bottle strikes and even what to do when Baby develops a preference for one over the other.

He begins with a chapter on Trust, that He alone knows who we are to be, and from there moves into a chapter which actually talks about who we are.

Not exact matches

Bon - Ton Stores, which filed for Chapter 11 bankruptcy in February, had tried but failed to talk its creditors into restructuring its nearly $ 1 billion in debt.

The new facility positions the company for what could well be the most transformative chapter in its evolution, which is an expansion into the U.S.. Most Canadian exporters begin in the U.S. and then use their experience south of the border as a launching pad for further expansion.

He has written over 200 journal articles or book chapters and several books dealing with post-Keynesian and heterodox economics, some of which have been translated into Spanish, Japanese, Korean or Chinese.

His departure as chairman marks the end of an era in Canadian business during which his empire included the auto parts company, MI Developments Inc., which owns the real estate under many of Magna's plants, and Magna Entertainment Corp., a racetrack and gambling company that went into Chapter 11 bankruptcy protection in 2009.

I ask this for three reasons: 1) Warfield begins the chapter with Edward Gibbon's conversion to Catholicism, which was related to Gibbon's belief in the continuation of the miraculous; 2) he spends several pages in the same chapter critiquing another famous convert to Catholicism, John Henry Newman, noting what he sees as Newman's shift toward the miraculous; 3) even though he knows that Gregory of Nyssa, Athanasius, and Jerome all wrote about saints in which the miraculous was prominent, he still makes the claim that these «saints» lives» follow other Christian romances and thus represent an infusion of Heathenism into the church.

Bottum opines that we should prepare ourselves for the next chapter in the culture wars, in which the left here will get into step with its European compatriots, espousing a militant skepticism toward science while maintaining their polemic against the religious right, but this time for its uncritical embrace of scientific progress.

The Chapter said it disbanded the team after the ringers refused to accept its decision not to reinstate one of its members, who had been suspended following a police investigation into allegations of sex offending against children, which did not lead to a prosecution.

As a result, our fourteenth and fifteenth chapters of Mark can be analyzed into two, or even three, classes of material: (1) the old, traditional passion narrative of the Roman church, ultimately derived from Palestine; (2) the additional material inserted into it by Mark, some of it perhaps from Palestine, some not; and finally, (3) some verses which may be later still, inserted in the interest of the risen Jesus» appearance in Galilee rather than in Jerusalem.

Gavin's study is broken down into five chapters which trace Eriugena's thought from Creation, through anthropology, to the Incarnation, and to Christ's «historical presence in the Church and her actions» (p. 140).

Each chapter offers an insight not only into Muhammad, but also the sociopolitical tensions of a 7th century Arabia, which is beleaguered by drought, famine, war and pagan idolatry.

There is a new updated and expanded version available which provides all the information from the classic volumes into one, along with several updates and new chapters that help respond to more recent challenges.

He very kindly took his Bible and opened it to the fifth chapter of John, and the twenty - fourth verse, which reads as follows: «Verily, verily, I say unto you, he that heareth my word, and beleiveth on Him that sent Me, hath everlasting life, and shall not come into condemnation, but is passed from death unto life.»

But this «Therefore» doesn't make sense if you look a the end of chapter 11, where Paul has digressed in a lengthy doxology, which while it discusses intriguing mysteries of God and praises God, doesn't lead to the logical conclusion that we should present ourselves as living sacrifices to him, but if you read into that «οὖν» an «as I was saying earlier», you can see that before the doxology he issued an important warning in Romans 11:22 — if God is willing enough to be so severe as to cut of the natural branches (the Jews) he will certainly be willing to cut of the ones that have been grafted on (the Gentiles); Romans 12:1 - 2 is a very logical «therefore» to follow Romans 11:21 - 24.

Just keep praying, fasting, and reading your BIBLE and i will see all the saints on WED @ chick fillet Romans chapter 1 verse 26 thru 28 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Gwynne includes a chapter on «The Grammar of Verse - Writing,» recalling that for centuries grammar instruction incorporated verse composition, which forces writers to fit words into tight spaces and complex structures.

If the fashion in which the basic New Testament proclamation has been interpreted in the preceding chapter has validity, then talk of the resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and along with this what has happened in consequence of his presence and activity in the world.

(3) The first major part of the body of the Gospel of Matthew, chapters 3 - 11, into which the text of Q is largely compressed, was composed as a kind of rationale or justification for the Q community's having held out so long in its exclusively Jewish orientation.

, That Rylaarsdam's criticism is in part, at least, based on a misunderstanding of Buber's position and a difference in Rylaarsdam's own a priori assumptions is shown by his further statements that «Because of his individual and personal emphasis the notion of an objective revelation of God in nature and history involving the whole community of Israel in the real event of the Exodus does not fit well for him,» that Buber's view of revelation is «essentially mystical and nonhistorical,» and that «the realistic disclosure of Yahweh as the Lord of nature and of history recedes into the background because of an overconcern with the experience of personal relation» — criticisms which are all far wide of the mark, as is shown by the present chapter.)

(4) The complete adoption of the Gospel of Mark into the Gospel of Matthew, in chapters 12 - 28, reflected the reorientation of the Q community, now the Matthean community, into the worldwide mission of the gentile church, legitimized through the Great Commission to convert all nations, with which the canonical Gospel of Matthew closes.

In an interesting chapter on the Marxian theme of religion as the «opiate of the people», Jose Miguez Bonino welcomes the criticism «as a valid warning against the self - deception and confusion which so easily creep into a political programme of any sort when it is clothed in religious language».

I explore ways in which Jacob's work reflected life as it was in the beginning in my booklet Work and the Christian Family.3 Here, though, we take as our starting point the text from the third chapter of Genesis that focuses on the entry of suffering into our family relationships.

He very kindly took his Bible and opened it to the fifth chapter of John, and the twenty - fourth verse, which reads as follows: «Verily, verily, I say unto you, he that heareth my word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation, but is passed from death unto life.»

We shall try, therefore, in the next chapter to put ourselves as well as we can into the world in which the Bible came into being.

This same ninth chapter of Isaiah, which we read so often at Christmas as the annunciation of the coming of Christ — and of which the cadences are woven into our minds through the great music of Handel's Messiah — continues with words which bred the belief in a coming political Messiah such as Jesus refused to become.

Once we take into account the capacity of the ancient Jewish mind to create a story as a way of expounding and showing the relevance of a Biblical text (this practice will be described in Chapter 9), it is not at all difficult to see how the story of Joseph of Arimathea could have been partly shaped by Isaiah 53:9, «And they made his grave with the wicked and with a rich man in his death,» found in the famous chapter on the suffering servant, which was certainly interpreted by the early Christians as a prophecy of the death ofChapter 9), it is not at all difficult to see how the story of Joseph of Arimathea could have been partly shaped by Isaiah 53:9, «And they made his grave with the wicked and with a rich man in his death,» found in the famous chapter on the suffering servant, which was certainly interpreted by the early Christians as a prophecy of the death ofchapter on the suffering servant, which was certainly interpreted by the early Christians as a prophecy of the death of Jesus.

Thought to check the source and am finding it difficult as the Babylonian Talmud copy I have does not seperate immediately to chapters as it contains 20 volumes which themselves seperate into Cchapters as it contains 20 volumes which themselves seperate into ChaptersChapters.

As we saw in the last chapter, the Babylonian Captivity and the Papal schism which brought the Church and its faith into such grave discredit were largely due to the emergence of the French monarchy and to the discontent of rival incipient nationalisms and monarchies with French control.

Hence a mysterious but genuine part of the divine agency in the world (of which more will be said later in this chapter) is the way in which the error, the maladjustment, the refusal to move forward, the «evil» in the world, precisely because (and precisely in the degree that) it enters into the divine concern, can become the occasion for new possibilities of good.

And into that corporate response those who «join the fellowship» are taken by an appropriate liturgical act — baptism — about which we shall have much to say later in this chapter.

The final chapter, on the diction of Mark and Paul, substantiates what has been the reader's growing conviction all along, namely that the hypothesis of Pauline influence upon the Gospel of Mark is a perfect mare's nest of absurdities, of which exegesis of the New Testament and historical research into Christian origins had better be completely rid at once.

This series of stories, which begins with the eighth chapter of I Samuel and runs through II Samuel into I Kings, is not only vividly written, but it also conforms in large measure to the canons of good history today.

Quite the most notable of all the chapters is the 125th, which describes the famous judgment scene through which every soul must pass before the entrance into the other world.

A fellow named John Loftus wrote a book (which I'm not going to link to; sorry John) about his journey into atheism, and he dedicated no less than two chapters -LRB-!)

In accordance with the conclusions of Chapter 5 above, models consonant with the Christian paradigm are predominantly personal, but we will have to take into account the experiences which have led to impersonal models.

Jana is almost two years into a 3 1/2 year project called the Twible (rhymes with Bible), in which she tweets one chapter of the Bible each morning with snarky commentary.

And in the following chapter I shall dig deeper into the notion of evil by relating it to the fact that our universe is not only a process in which everything perishes but a process in which novelty is continually entering onto the cosmic scene, causing the breakdown of previous orderly arrangements and bringing about suffering.

Indeed, at the end of each chapter we are given a list of «Terms for Study» and «Suggested Reading» which will take the reader even deeper into the subject, if they so choose.

As the chapter continues, Wright tackles postmodern scholarship, which he believes has offered some helpful critiques of Enlightenment assumptions while providing useful analyses of how certain texts might be received by particular groups, but which tends to veer into the complete dismissal of large portions of the biblical text.

Markos, all you are doing is taking these verses out of context.the four verses that you mention are constantly used by people who hate islam to distort the true meaning.First of all, you need to post the entire chapter and it's interpretation to put it into context.You can't just take one verse out of a chapter with a couple of hundred verses and use it as proof that islam is a violent religion.The quran was revealed in small segments during the life of prophet muhammad and wasn; t revealed all at once.There is a long story to these verses which could require an entire page to tell.look it up.EVERY RELIGIOUS BOOK HAS TEXTS THAT CAN BE TAKEN OUT OF CONTEXT.I am sure that if I look in the jewish torah, talmud or even the bible especially the old testament, i'll find many texts that I can take out of context.

Since faith — to be true — must be good for everybody, the encyclical turns in this chapter to the manner in which the believer translates the interior experience of faith into a tangible expression befitting the common good.

In 1921, he wrote The Heart of Nature; or The Quest for Natural Beauty which is broken up into alternate chapters of description and philosophizing.

The letter consists of three parts which correspond to the three chapters into which it is now divided.

It is easy to fall into the prosaic fallacy (see Chapter 5), which is to suppose the world is as tame as our sluggish convention - ridden imaginations imply.

In the previous chapter, I stated that a metaphor proposes analogies between the familiar context of a word and a new context into which it is introduced.