Sentences with phrase «into chapters with»

And I enjoyed how the advice was grouped into chapters with clever titles, like «Keith and Nietzsche» or «Keithisms: The 26 Ten Commandments of Keith Richards.»

Even though the film itself is split into chapters with wacky Godardian titles, and it attempts to copy the saturated, primary - hued»60s aesthetic, the story itself is as conventional as it gets.

Partitioned into chapters with names like «Ink» or «Apes,» Grandma runs a brisk 79 minutes.

Not exact matches

«The problem specifically with Chapter Nine for states is the municipal market does not extract a penalty rate or an insurance rate against states going into bankruptcy because it is not allowed,» said Mier, a Managing Director at Chicago's Loop Capital.

The possibilities seemed even more exciting in terms of what Luke's place could be in the next chapter with him entering into this other realm as opposed to him having a lightsaber and being with our heroes.

Later chapters offer a detailed peek into how the Canadian media sausage is made, detailing the challenges of offsetting public funding with ad sales, the overwhelming importance of NHL hockey to the CBC's operating budget, Ceeb - style office politics and the uphill battle against the private channels of Corus, Rogers and Bell.

The company Reisman founded in 1996, and then steered through a takeover of chief competitor Chapters, now boasts 247 locations nationwide, a retailing behemoth with quarterly revenues well into the hundreds of millions and growing steadily.

Thirty - one pages into the budget chapter on «Supporting Families and Communities,» under the subhead for «Maximizing Opportunities for International Synergies» — still with us?

This eight - chapter, week - by - week study guide provides you with proven, easy to learn techniques that turn your customer's objections into opportunities to advance the sale.

He has written over 200 journal articles or book chapters and several books dealing with post-Keynesian and heterodox economics, some of which have been translated into Spanish, Japanese, Korean or Chinese.

Here's why: Chapter 19 allows Canada to bypass the U.S. judicial review process when the U.S. government imposes antidumping and / or countervailing duties on Canadian products imported into the United States, as has been the case repeatedly with softwood lumber, for example.

I would not exclude another LTCM style episode of systemic risk given the risk of unraveling of highly leveraged carry trades and the end of easy liquidity: triggers could be a disorderly move of the US dollar, perhaps following trade war threats to China, leading to a 1987 - style stock market crash; or MBSs interacting with a housing slump and the hedging activities of GSEs; or greater corporate distress or a Ford / GM entering into Chapter 11 triggering a massive sell - off in the murky, non-transparent and untested credit derivatives.

As of 2002, the Fraternity expanded into Canada with the Omega Chi chapter at the University of Calgary and the Phi Chi chapter at McGill University.

The new internal structure, in conjunction with the Downtown Project, is a bet to move Zappos into the next chapter, pushing it to innovate beyond shoes, beyond online retail — to become more of an all - encompassing brand like its parent company Amazon.

Chapter 13 contains resources that will teach you the importance of social media with regard to an SEO campaign, how it fits into your overall marketing initiative, how to execute a successful social media campaign, and how to measure and track results using specialized analytics.

With over a decade's worth of research and experience woven into each chapter of this expertly - written book, The NanoConglomerate ™ is set to revolutionize how startups are created and grown.

I ask this for three reasons: 1) Warfield begins the chapter with Edward Gibbon's conversion to Catholicism, which was related to Gibbon's belief in the continuation of the miraculous; 2) he spends several pages in the same chapter critiquing another famous convert to Catholicism, John Henry Newman, noting what he sees as Newman's shift toward the miraculous; 3) even though he knows that Gregory of Nyssa, Athanasius, and Jerome all wrote about saints in which the miraculous was prominent, he still makes the claim that these «saints» lives» follow other Christian romances and thus represent an infusion of Heathenism into the church.

(Aal - e-Imran, Chapter # 3, Verse # 45) And will make him -LSB-(«Îsa (jesus)-RSB- a Messenger to the Children of Israel (saying): «I have come to you with a sign from your Lord, that I design for you out of clay, a figure like that of a bird, and breathe into it, and it becomes a bird by Allah's Leave; and I heal him who was born blind, and the leper, and I bring the dead to life by Allah's Leave.

Bottum opines that we should prepare ourselves for the next chapter in the culture wars, in which the left here will get into step with its European compatriots, espousing a militant skepticism toward science while maintaining their polemic against the religious right, but this time for its uncritical embrace of scientific progress.

I longed for her life even as I made plans to move into our new chapters with gratitude.

This chapter could well be expanded into a • book dealing with some of Bonhoeffer's thoughts on «aesthetic existence.»

To see what is going on, we need to put chapter 13 back into relation with its companion chapters.

There is a new updated and expanded version available which provides all the information from the classic volumes into one, along with several updates and new chapters that help respond to more recent challenges.

Just keep praying, fasting, and reading your BIBLE and i will see all the saints on WED @ chick fillet Romans chapter 1 verse 26 thru 28 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: 27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

The remainder of the book (chapters 4 — 7) provide a detailed explanation of how to study and teach the texts of the General Epistles, beginning with interpreting them from the Greek and moving on into exegetical outlines and homiletical exposition.

If the fashion in which the basic New Testament proclamation has been interpreted in the preceding chapter has validity, then talk of the resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and along with this what has happened in consequence of his presence and activity in the world.

Then, their retelling of the story of Jesus does not conclude with the end of the Gospels, but carries on into the birth of the church as the Body of Christ (chapter 15) before concluding with a study of the return of Jesus (chapter 16).

, That Rylaarsdam's criticism is in part, at least, based on a misunderstanding of Buber's position and a difference in Rylaarsdam's own a priori assumptions is shown by his further statements that «Because of his individual and personal emphasis the notion of an objective revelation of God in nature and history involving the whole community of Israel in the real event of the Exodus does not fit well for him,» that Buber's view of revelation is «essentially mystical and nonhistorical,» and that «the realistic disclosure of Yahweh as the Lord of nature and of history recedes into the background because of an overconcern with the experience of personal relation» — criticisms which are all far wide of the mark, as is shown by the present chapter.)

(4) The complete adoption of the Gospel of Mark into the Gospel of Matthew, in chapters 12 - 28, reflected the reorientation of the Q community, now the Matthean community, into the worldwide mission of the gentile church, legitimized through the Great Commission to convert all nations, with which the canonical Gospel of Matthew closes.

He begins with a chapter on Trust, that He alone knows who we are to be, and from there moves into a chapter which actually talks about who we are.

In none of these cases was there any intellectual insanity or delusion about matters of fact; but were we disposed to open the chapter of really insane melancholia, with its hallucinations and delusions, it would be a worse story still — desperation absolute and complete, the whole universe coagulating about the sufferer into a material of overwhelming horror, surrounding him without opening or end.

After going into some of the theories of how the evidence about Jesus could have been «tampered» with along the way, he then shows how each theory does not have the evidence to support it, and in the following chapters, goes «link by link» through the chain of custody to show how the Gospel records we have today are an accurate reflection of what was originally written down, and are also an accurate account of what actually happened during the life, death, and resurrection of Jesus Christ.

This same ninth chapter of Isaiah, which we read so often at Christmas as the annunciation of the coming of Christ — and of which the cadences are woven into our minds through the great music of Handel's Messiah — continues with words which bred the belief in a coming political Messiah such as Jesus refused to become.

The chapter on Step Two in Twelve Steps and Twelve Traditions describes several types of experiences with God before getting into a recovery program.

Once we take into account the capacity of the ancient Jewish mind to create a story as a way of expounding and showing the relevance of a Biblical text (this practice will be described in Chapter 9), it is not at all difficult to see how the story of Joseph of Arimathea could have been partly shaped by Isaiah 53:9, «And they made his grave with the wicked and with a rich man in his death,» found in the famous chapter on the suffering servant, which was certainly interpreted by the early Christians as a prophecy of the death ofChapter 9), it is not at all difficult to see how the story of Joseph of Arimathea could have been partly shaped by Isaiah 53:9, «And they made his grave with the wicked and with a rich man in his death,» found in the famous chapter on the suffering servant, which was certainly interpreted by the early Christians as a prophecy of the death ofchapter on the suffering servant, which was certainly interpreted by the early Christians as a prophecy of the death of Jesus.

As we move into chapter 25 we have had two speeches by each of the three friends, with Job's reply to each; and in addition Eliphaz has delivered his third speech (ch.

As we saw in the last chapter, the Babylonian Captivity and the Papal schism which brought the Church and its faith into such grave discredit were largely due to the emergence of the French monarchy and to the discontent of rival incipient nationalisms and monarchies with French control.

A vast body of work has emerged from women theologians, often though not always termed «feminist» thinkers, and reaching far beyond the specific focus of this chapter on supplanting male - dominated understandings of God with more fecund investigations into the divine mystery of power and love.

In these six chapters, Wright consistently amazes the reader not only with his insight into the Jewish backgrounds of Jesus, but also his conservative stance on the historical reliability of the Gospels.

26 The tenth chapter of Science and the Modern World (New York: 1925), entitled «Abstraction, contains the detailed exposition of the relation of eternal objects to one another with respect to their possible ingression into the world of becoming.

For this reason, we shall devote most of this work to a setting forth of the nature of revelation, and reserve for our final chapter a brief inquiry into its possible consistency with reason.

Pentecostals who begin with Acts 1:8 often conclude their testimony by inviting their audiences to experience for themselves the Spirit's presence and activity as recorded throughout the Acts narrative, and to continue to expand the early Christian story into — as it were — an additional chapter of the book of Acts.

The aim of this chapter, then, is not to demonstrate the fact that we have problems with the Bible but to bring certain of these difficulties into focus.

Many theologians still hold to theistic evolution and seek to try and read symbolic meaning into the first 11 chapters of Genesis to reconcile scripture with their understanding of how creation did actually occur.

The Abraham - Isaac - Jacob and David cycles are brought back in Chapter Four as evidence that Biblical narrative together with lyric is in fact rich in figures of speech and can afford insight into characters» internal and external features.

This series of stories, which begins with the eighth chapter of I Samuel and runs through II Samuel into I Kings, is not only vividly written, but it also conforms in large measure to the canons of good history today.

Beginning with the second chapter of Genesis, these stories appear along with other material throughout the Pentateuch, Joshua, Judges, and into the books of Samuel.

A late chapter comparing Voegelin's work with the Catholic theology of Bernard Lonergan - whose ambitions in responding to the modern crisis matched Voegelin's and whose work, like his, takes its stand on a foundational account of consciousness - helps Morrissey to bring Voegelin's thought into what he calls a «theological community of discourse» and sharpens his final chapter's presentation of Voegelin's «reconstruction» of Christian theology.

Sixteen chapters deep into the third book of the New Testament, we've grown familiar with Jesus» dinner partners and we've already been soundly thumped by Jesus» teachings on wealth.

The preceding chapter was primarily concerned with the predicament arising from regarding knowledge like a substance to be neatly divided into parcels called disciplines.