It was
into this civil religion that the schools socialized their students.
The clearest and probably the purest expression of the ethical dynamism I have located in the realm of the public theology broke through at one crucial moment in our history
into the civil religion itself in the person of our greatest, perhaps our only, civil theologian, Abraham Lincoln.
In the Second Inaugural Address Lincoln incorporated biblical symbolism more centrally
into the civil religion than had ever been done before or would ever be done again in his great somber tragic vision of an unfaithful nation in need above all of charity and justice.
Given such an overwhelmingly monolithic and continuing religious heritage and given such an intense national experience, has Mexico blended
them into a civil religion?
As Bellah noted in his initial essay on the subject, civil religion in America seems to function best when it apprehends «transcendent religious reality... as revealed through the experience of the American people»; yet the growing interdependence of America with the world order appears to «necessitate the incorporation of vital international symbolism
into our civil religion» (Beyond Belief [Harper & Row, 1970], pp. 179, 186).
Because, according to Don Paolo, Christmas is now «a fairy tale from the nativity scene with lullabies and bagpipes, the exclusive support of a capitalist and consumerist economy, transforming the whole of Christianity
into civil religion.»
Not exact matches
For McDougall, the Spanish - American war was the moment when the American
civil religion came
into its own.
It was the energy of James K. Polk in the mid-1840s that put the presidency at the core of foreign policy, and thus turned the president
into a promulgator and priest of the American
civil religion.
But when the subject of
civil religion became a minor academic industry, I became increasingly concerned, as conferences, panels and symposia on the subject proliferated, that the whole issue was bogging down
into arguments over definition and that substance was being overlooked.
The National Prayer Breakfast, now in its fiftieth year, has been mainly a Protestant affair, with more recent overlappings
into the interreligious and generalized
civil religion.
The author believes that contemporary expressions of
civil religion in churches and politics mark a new departure
into apostasy, corrupting the more legitimate subordination of politics to
religion that typified earlier periods in American history.
It only becomes a problem when your
religion tries to encode their opinions
into civil law.
I'm trying to determine what is sillier: the restaurants sorry attempt to promote
religion or the FFRFs trying to make it
into a
civil rights issue, unless certain details were left out like they had to utter a specific prayer.
The church often supports oppressive political and military regimes, thus turning Christ's suffering
into a destructive reality, a
civil religion supportive only of the rich and powerful.
They function more like the
civil religion of the state churches of Europe, insofar as members are usually born
into the church.
We don't want your
religion or any other being forced
into our
civil discourse and our private lives.
I find
civil religion motifs in Reston's focus on «the American Dream,» in his belief that the precepts of the Republic's founding documents were political affirmations of certain religious concepts, in his belief in America's unique moral role in world affairs — and in his concern for injecting morality
into public - policy discussions.
In short,
religion has been pushed increasingly
into the realm of what Habermas calls «
civil privatism.»
And if extreme secularism is the desire to keep
religions from trying to codify their beliefs
into civil law, then so be it.
The goal is to create a Public Philosophy or
Civil Culture, in which insights of
religions, secular ideologies and social sciences are constantly brought
into interaction and are tested for their relevance to humanize the contemporary forces of modernity which have run amok.
The Japanese case discussed in Chapter 2 of this book is particularly interesting because it is an example of a full - fledged archaic solution to the religio - political problem (or a full - fledged archaic
civil religion) that has survived
into the twentieth century.
At least such a perspective directs us to further research
into the issue of
civil religion.
It is safe to say the the movement will be transformed
into a conservative
civil religion leaning on political power to carry out its bidding.
She was the first member of Congress to introduce gay rights legislation, her approach being a full - scale incorporation of sexual orientation
into the protections afforded by the 1964
Civil Rights Act against discrimination based on race,
religion, sex, and other categories.
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[UPDATED 3:45 p.m. below — response from publisher] Matthew LaClair, a high school senior in Kearny, N.J., had already gained fame as something of a one - man American
Civil Liberties Union for pointing out intrusions of
religion into the classroom.