Sentences with phrase «into human terms»

Umberger aims to put the endless, confusing barrage of housing data into human terms.

The reality of its practice, translated into human terms, is less attractive.

When owners say their cats are jealous, they are trying to rationalize a feline emotion into human terms.

Translating these evidences into human terms, elicits that consideration of possible sexual dimorphism is compulsory.

For this reason the periodically recurring notion that the story of Jesus is only a myth — the story of a god — transposed into human terms becomes more and more untenable.

Myths are narratives that put cosmic ideas beyond human experience into human terms and experience.

But when this life is over, what awaits those who have chosen to at least try to be faithful in Christ, are going to experience a life that just can't be sucessfully put into human terms.

Supervising puts it into a human term that makes it seem illogical.

Not exact matches

Rather, it is to remind you that the next time you are tempted to buy into something that promises emotional excitement and rapid payoffs, to over-leverage yourself or take more risk than you should; consider, instead, looking to one of the 50 or 100 incredible businesses that are as close to sure long - term bets as anything in human civilization.

This novel 3 - D animation dives into how our consumption of plastics has affected marine species deaths and increased human health risks, and it explores possible long - term solutions.

Take a listen to the 115th episode of the Social Zoom Factor podcast for a deep dive into this topic and hear case studies about brands that are putting up barriers and brands that are tearing them down and making the decision to be human, own their mistakes and put relationships and long term customer value and loyalty first.

As long as it was assumed that the world that originally came into being was much like our present world, with human beings coming into existence abruptly in their present form, it was hard to think of origins in terms of chance and necessity.

Given a really deep insight into the concept of collectivity, we are bound, I think, to understand the term without any attenuation of meaning, and certainly as no mere metaphor, when we apply it to the sum of all human beings.

Reason consolidates itself in terms of techniques, e.g., hunting, fishing, farming, handed down by the tribe to the next generation, evolving still more in terms of greater and more refined techniques and in terms of greater area of human activity; it unifies itself through the compilation of human experience not only in technique and art but in organized bodies of knowledge, the sciences, and all these achievements of reason resulting in a culture which in turn unify groups of people into cultural groups, civilizations, etc..

His celebrated saying that existence precedes essence, once it is translated into classical terms, means only that non-being precedes the essences formally constructed by human thought.

From his birth to his death and beyond... Jesus translates the logic or meaning or pattern or heart of God into terms we humans can understand: skin and bone, muscle and breath, nerve and action.

The way of distinction, therefore, puts a positive valuation on the time - space continuum and, though it sees divine redemption as the remaking of history into something new, it can not conceive of divine - human interaction in other than historical terms which preserve the qualitative difference between God and man.

Posner even indicates some sympathy for those who want to prohibit those other abortions: «I do not mean to criticize anyone who believes, whether because of religious conviction, nonsectarian moral conviction, or simply a prudential belief that upholding the sacredness of human life whatever the circumstances is necessary to prevent us from sliding into barbarism, that abortion is always wrong and perhaps particularly so in late pregnancy, since all methods of late - term abortion are gruesome....

can't say that i'm a huge fan but it certainly is getting the job done in terms of bringing awareness to those that really have little or no contact with «real» american muslims, thus the show is giving them a little insight into how we are all humans, facing similar struggles.

It's only several months into the term that fetuses actually morph into full - fledge humans with feelings and consciousness.

That would be fine if women had some innate ability to detect desirable or undesirable traits that might fit into a long term plan for development of the human species, and were uniformly intelligent and responsible enough to adhere to such a plan.

In a comfortable way, «self» fits into my own version of human moral architecture without disqualifying all these other favorite terms.

All movements for human welfare can be interpreted in terms of this desired release of life from pinching handicaps into fulfillment and abundance.

The difference between I - it and I - Thou is not carried over from the German to the English in translation, but the difference is important in indicating the two stages of Buber's insight into man — first, that he is to be understood, in general, in terms of his relationships rather than taken in himself; second, that he is to be understood specifically in terms of that direct, mutual relation that makes him human.

The meaning of the liberal arts as educating the «free adult male» was transformed into a program of enhancing human freedom, but this was always perceived in terms of forming and shaping a person.

Bultmann, says Ogden, employs the terms myth and mythology in the sense of «a language objectifying the life of the gods,» or, as we might say, of objectifying the powers of Spirit into a supernaturalism, a super-history transcending or supervening our human history, thus forming a «double history.»

«Suspension of disbelief or willing suspension of disbelief is a term coined in 1817 by the poet and aesthetic philosopher Samuel Taylor Coleridge, who suggested that if a writer could infuse a «human interest and a semblance of truth» into a fantastic tale, the reader would suspend judgment concerning the implausibility of the narrative.»

The term moderate evolution might therefore be applied to a theory which simply inquires into the biological reality of man in accordance with the formal object of the biological sciences as defined by their methods and which affirms a real genetic connection between that human biological reality and the animal kingdom, but which also in accordance with the fundamental methodological principles of those sciences, can not and does not attempt to assert that it has made a statement adequate to the whole reality of man and to the origin of this whole reality.

It is to distort it and advocate what Dietrich Bonhoeffer in a now classic term has called «cheap grace» if no human cost is taken into account.5 Yet to assume that we «build the kingdom» is equally a distortion.

Given His onto - logical primacy, in his uncreated Personality and his created body and soul, it would be il - logical, in the deepest sense of the term (i.e. contrary to the Logos), if the conception of the Creator's human nature were subject to that creaturely power of co-creation by which new creatures are brought into being, for this is a fundamental aspect of human procreation.

This is happening under conditions when the human race is approaching the biological limits of the earth, in terms of its capacity both to support the rapidly increasing numbers of people with food and materials and to absorb the polluting poisons we cast off into the land, the sea, and the air.

A middle position sees the biblical record as neither completely divine nor completely human, but as Involving both God and man; its authors conveyed profound insights into the nature Of God, but expressed this religious message in poetic form and in terms of the understanding of the world then current.

We must very cautiously translate God's terrible love into acts of human charity that have short - term benefits.

In virtue of its comprehensiveness as a metaphysical category, therefore, the term society is much more suitable than the term substance to describe the various ontological totalities encountered in human experience.4 Yet this key insight into the ontological actuality of Whiteheadian societies is easily lost from view unless one ponders what Hegel was trying to express with the somewhat elusive notion of Spirit.

A theology which seeks to explain the Incarnation in terms of «from below to above» merits from Pope John Paul the withering criticism «inadequate, reductive and superficial» (Fides et Ratio 97) because it tries to view the Incarnation from a human philosophical perspective without taking into consideration the aspect of divine mystery which is essentially «from above».

The language of Heilsgeschichte (history of salvation) theology is still heard, and people still express the conviction that, in Otto Piper's terms, «purely human history» will be «gradually transformed into a history with God.»

52 Nasr explains the meaning of the term by seriously taking into consideration the responsibility of human beings as God's vicegerents.

And if there was no point in time when man first fell into sin, what does it mean to speak of man in his fallen state, and how did sin, if this is still the proper term, come to enter the human scene?

But this experience of solitude and loneliness allowed for a great insight into the human person and to a vision of man which allowed the Church to present to the world an anthropology appropriate to our times; one based on experience and love, two terms the world is able to understand.

The religious symbol translates a human situation into cosmological terms and vice versa; more precisely, it reveals the continuity between the structures of human existence and cosmic structures.

Claiming that we falsify reality if we divide it into mind and matter, into living and non-living, he said: «consciousness (which we take to include thought, feeling, desire, will etc.) is to be comprehended in terms of the implicate order, along with reality as a whole».7 Thus the randomness of sub-atomic elements may be linked with the creative freedom exercised by human consciousness.

I will no longer take the words of some 40 different writers with their different viewpoints, and human inconsistencies and stuff these words into the mouth of God, calling it «The Word Of God», a term which the Bible itself never uses to refer to itself.

On the other hand, postmodern interpretations of the human self, language, and textuality, while often couched in nonreligious terms, call into question many assumptions of critical exegesis and suggest sympathy with the themes and sensibilities of the premodern Christian tradition.

This is certainly obvious in terms of widening the area of human co-operation — in uniting families into peaceful communities with equitable distribution of responsibilities and privileges, and then creating from these the larger communities of states and nations, and finally developing from these a world society dedicated to the fullest realization of every member of the human family.

While the results were promising, the amount consumed was significantly higher than the amount of coconut water consumed by most people, and scientists concluded that further long - term study on humans was needed, particularly research that took into consideration the practical consumption habits of coconut water.

(I) n the course of a long term relationship, taking into account the practical realities of our human need to experience life on our own, or through experiences with other platonic or romantic relationships, perhaps a new kind of conversation can unfold with your spouse or partner where you jointly communicate your needs and set reasonable and practical parameters of what is and isn't allowed in your marriage, so the negative and hidden behaviors associated with adultery don't take place.

Sleep is one of the most important functions of the human body, as short - term memory in the hippocampus is converted into long - term memory in the frontal cortex while we are all busy getting our beauty sleep.

Sleep is one of the most important functions of the human body, as short - term memory in the hippocampus is converted into long - term memory

So rather than thinking of competing and separate civilizations, we should think in terms of only one human civilization (one human story), comprised of multiple geo - cultural domains that contain sub-cultures, much like an ocean into which many rivers flow.

Unabashedly considering human interests in financial terms, Joseph Raz discusses the Marxist critique that the rise of capitalism had «resolved personal worth into exchange value.»