One of the confusing issues that newbies run
into is the distinction between the various measures of arctic ice, including «area» vs «extent».
Not exact matches
The
distinction between the physical and the virtual
is slowly blurring
into non-existence, Ratto says.
It
's easy when digging
into data to draw
distinctions between different populations or to assess trends that tell a bigger story.
Even a statement as simple as «people
are less likely to
be involved in accidents while Autopilot
is engaged» could
be misleading if drivers tend to rely on Autopilot more in ideal driving conditions, rather than challenging ones, and the
distinction isn't taken
into account.
You have a great gift in
being able to break down issues
into their relevant components and explaining their interaction with clarity and
distinction.
Failing to make this
distinction, investors continue to
be lured
into speculating on the overvalued glamour stocks of the previous bubble.
The
distinction matters, because the total return over any limited holding period may have nothing to do with the long - term return that
's priced
into a given security.
Calling it credit removed the stigma of going
into deficit and instead replaced it with a sense that you
were being conferred an admirable
distinction.
Failure to draw this
distinction has
been built
into today's post-classical national income and product accounts (NIPA).
With the ICB, companies doing business with consumers
are divided
into providers of goods and providers of services; with the GICS, companies
are classified by cyclical / non-cyclical
distinctions, or between discretionary spending and the staples of everyday life.
She
was also recognized as one of YWCA's 2012 Women of
Distinction in Education, and became the first college president to
be inducted
into the Women's Executive Network ™ Hall of Fame after
being named one of Canada's Most Powerful Women in 2010, 2012, 2013 and 2014.
According to Austin, in light of the polices implemented by the previous Canadian government to restrict Chinese SOE investment
into Canada, this SOE
distinction is worth making at the level of government as well, if greater economic exchange with China
is on the horizon for Canada.
The women who started the movement agreed that when it came to
being a victim of rape, there
was no
distinction between religion or ethnicity: If a man came
into a roomful of women with the intention to rape, he would not discriminate among his victims based on religious or ethnic grounds.
The
distinctions between needs and wants will
be different for everyone, but once you have your list, it makes sense to match essential expenses with guaranteed income — money that you can't outlive — like Social Security, pensions, and lifetime annuities (which let you convert savings
into guaranteed income).
While there
are clear theological
distinctions between these churches, the line between Pentecostal and non-Pentecostal
is blurring due to the influx of charismatic phenomena
into the ECMY and KHC.
(Exodus 23,19; Exodus 34,26; Deuteronomy 14,21)------------- But you
're getting
into the Jewish ceremonial laws, and neglecting to draw a
distinction between that and the moral law.
There
is a
distinction in theology between the divine attributes in general, which include all things correctly said of God, and «pure perfections,» those divine attributes that admit no imperfection
into the concept.
Whitehead alluded to this
distinction and proposed that mental space - time conforms to the dominant space - time of nature: he
was led to the position «that we
are aware of a dominant space - time continuum and that reality consists of the sense - objects projected
into that continuum» (ENP 102; 3 PPT4).
One has the feeling that there
is an assumption abroad that every gesture of friendship or affection must inevitably lead to jumping
into bed together, and we «reall on this same road without
distinction.
And still I sense an important
distinction between biological life and a person's life, though admittedly, at the point that one flows
into the other, I
am sometimes emotionally ill - equipped to distinguish between them.
(Capnerhurst draws a
distinction between «traditional» witches, like her, who
were born
into the religion, and Wiccans, most of whom
are converts.)
has its place in theology within the problem of the law — so much so, indeed, that on the basis of the concept religion the correct
distinction of law and Gospel
is quite out of the question, and thus the domination of the concept religion in theology can only lead to falsely turning the Gospel
into law.34
When more than one similar claim comes
into play, it
is important to know the reasons for the
distinctions.
As in Augustine's two cities — the civitas terrena and the civitas dei — Lewis insisted on clear
distinctions, and
was not intimidated by the risk that
distinctions may turn
into antinomies.
In his main work, Difference and Repetition (1968), he has shown why the conception of concrete immediacy in and between occasions must not
be considered naive in a post-Hegelian sense, but post-Hegelian altogether.15 In order to achieve this aim, Deleuze replaces the categorization of the world
into the general and the individual in favor of the
distinction of the universal and the singular.16 On the level of abstraction, «mediation» describes the analysis of that which
is subjected to a «law.»
Claiming to
be not simply an accidental nineteenth - century invention but a timeless truth about human sexual nature, this framework puts on airs, deceiving those who adopt its
distinctions into believing that they
are worth far more than they really
are.
Schmemann also has the
distinction of working with Radio Liberty for thirty years, preaching Russian language sermons that
were broadcast
into the Soviet Union to reach the beleaguered faithful, including Alexander Solzhenitsyn.
As Ferdinand Tonnies» who may have originated the
distinction» insisted, society (Gesellschaft)
is alien and forbidding («one goes
into society as one goes
into a strange country»), while community (Gemeinschaft)
is good («the expression «bad community» violates the meaning of the word»).
In the preceding two sentences, the locutions «has already come
into being,» «comes
into being,» and «has not yet come
into being» express a sort of
distinction between past, present, and future.
A kind of rational intuition
is needed to perceive the general principles which
are there ready - made in actuality.6 Or if patterned on the genetic - functional model, the generalizations have as their subject - matter «
distinctions that arise in and because of inquiry
into the subject - matter of experience - nature, and then they function or operate as divisions of labor in the further control and ordering of its materials and processes» (DWP 175).
Without that
distinction, the reality of the one God tends to
be dissolved
into the process of the world.
People
are forced by social arrangements and expectations based on prejudice
into situations that make the intrinsically irrational and arbitrary racial
distinctions to some degree justified.
What changes
is the series of these drops or actual entities as they come
into being and perish through the passage of time.6 Bergson did not make this
distinction.
The lesson taught by the linguistic philosophers
is that the more we become self - conscious of the language we use the more we realize how linguistic
distinctions have all along
been imported
into what we believed
were direct descriptions of psychological processes.
It
was his dissatisfaction with the purely causal explanation of perception that led him
into the various
distinctions that advanced his treatment of perception beyond the conclusions of his predecessors.
For Whitehead has definitely recognized that when the
distinction is made
into types of entities the problem requires to
be faced not merely as to how they
are related to each other, but how they
are related in respect of «
being.»
Yet there ought to
be a clear
distinction in our thinking between a critique of the effects of this genre, with its deceptive promises of liberation, and a more empathic inquiry
into the writers and especially the readers of this literature, those searching for some kind of encouragement and relief that they have failed to find elsewhere.
The basis upon which Whitehead has made his
distinction into his nine «categories»
is, I submit, that which Aristotle
was the first to have clearly and systematically brought out.
The quite fundamental issue and that which specially concerns us here — for it
is that which Professor Buchler's discussion has brought to the fore —
is the problem of the basis upon which a
distinction into «kinds» or «types» of «entities» or «existence»
is made at all.
His contention
is that Whitehead's move from Trend I, the delineation of types of existence, to Trend II, in which Whitehead has assigned some order of «priority» among the types,
is incoherent, that it involves the arbitrary introduction of some other principle not required by, and indeed inconsistent with, that upon which the
distinction into types
is made.
In SCT par.36, Collingwood makes a
distinction between eternal objects of historical thought and Whitehead's eternal objects and examines their relation: «The eternal objects of historical thought
are concrete eternal objects, e.g., the revolution of 1688; Whitehead's eternal objects
are abstract eternal objects, e.g. a certain kind of blueness, or (returning to 1688) the exact configuration of the splash made when James II threw the Great Seal
into the Thames.
In
distinction to it he now set the sphere of the «social» in which many individual existences
are bound
into a group with common experiences and reactions but without any personal relation necessarily existing between one person and another within the group.
Herbert Gans has developed a typology of the poor and draws
distinctions between (1) so - called maladjusted, (2) the routine seekers, (3) those who
are striving to get
into the working class or
into the middle class, and (4) those who
are action seekers striving to maximize excitement and gratification within their present status.
The separation of theology from most issues of practice
was furthered by the
distinction between theologians and Christian ethicists introduced
into seminary faculties early in this period.
Let us never forget that precisely out of reverence for the Deity he
was ignorant, that, so far as a pagan could
be, he kept watch as a judge on the border between God / and man, watching out to see that the deep gulf of qualitative
distinction be firmly fixed between them, between God / and man, that God / and man may not in a way, philosophice, poetice, etc., coalesce
into one.
Thus it
is that over decades of Faith publications, symposia and youth catechesis we have and continue to put an extremely unfashionable effort
into updating the traditional arguments for the
distinction of matter and spirit, body and soul.
But Ford
is right to insist on the
distinction between what the passage explicitly meant at the time of writing and how it leads
into his later thinking.
It
is to
be hoped, however, that such claims could
be advanced without falling back
into crass and unnuanced
distinctions between «nominal» and «true» Christians.
R. Bultmann wrote, «according to the oldest view, Christ's resurrection coincides with his exaltation to heavenly glory».23 G. Bornkamm agrees, saying, «What
is certainly the oldest view held by the Church made no
distinction between the resurrection of Christ and his elevation to the right hand of the Father, while only later
was there developed, in addition, the theory of the resurrected Christ walking the earth for a time and only subsequently ascending
into heaven.
No sharp
distinction can
be drawn between the requirements of coming
into the kingdom of God and those of life within it.