Sentences with phrase «into living reality»

His own involvement in bringing the qualifications into living reality will determine the quality of pastoral care he can offer.

Not exact matches

Brimmer: So I think for us — the reality is people used to — we used to invite ourselves into people's living rooms.

Brands should ask their customers sooner than later exactly how they want virtual reality integrated into their lives.

The reality is Canadians would be shocked if they could peer into the private financial lives of many of their closest neighbours and friends.

This brings the reality of life in the 21st century into sharp relief, which is a good thing — even if it doesn't always feel that way while it is happening.

While roommates are often thought of as a reality that recent college graduates and early 20 - somethings have to endure, there is an increasing number of New Yorkers sharing apartments with friends, lovers and sometimes strangers, deep into their adult lives.

Magic Leap is creating an «augmented reality» headset — essentially a headset that overlays virtual 3D objects into your field of vision, making them seemingly appear in real life.

The launch would come as technology companies are figuring out where augmented and virtual reality fit into our everyday lives.

My entire life has been focused on helping people turn their dreams into reality.

You can get a more in - depth look into the Wahlbergs» lives and the gourmet - burger chain on A&E's Emmy - nominated reality series, «Wahlburgers.»

He told Blough: «Don't you ever buy into the fact that you should live in reality.

Niantic's incorporation of real - life weather into Pokémon Go's gameplay is an example of how its developers continue to push the boundaries of augmented reality.

But it won't be long before augmented reality becomes fully integrated into our lives and blurs the line between what's real and digital, says Ballard.

Intelligent alien life may have discovered a way to upload their minds into a completely self - sustaining virtual reality world where they don't need access to outside resources or energy.

When you join us in June for the 2018 International Living Fast Track Panama Conference, you'll learn how to turn the retirement you've been dreaming of into reality.

Whenever a new business gains explosive traction, whether it's virtual reality, peripheral - based music games or toys - to - life, skeptics - sometimes reasonably, sometimes unreasonably - apply the idea of a «bubble» that's bound to pop, sending that new business into a nosedive.

In «Merits,» the underclass lives inside a hopelessly artificial digital colony and spends all day biking to power said colony, in exchange for a digital currency called «merits» that can be exchanged for entry into reality shows, swag for your avatar, or prepackaged apples.

But at the same time, it was also his need and desire to overcome those same cultural differences and language barriers that has given more meaning and value to the reality of settling into a new Canadian life.

[The real weapon of Satan is too trick us into thinking «everything's ok»] so, if we think everything is ok, then we live in a [reality outside of the one God has made for us.]

Going where no reality show cameras had gone before, TLC this fall aired «Sister Wives,» a television series that invited voyeurs into the lives of a fundamentalist Mormon family that practices polygamy.

This is our reality: All day long God is reaching into our condition, sending certain thoughts and desires, arousing certain emotions and calming unhealthy patterns, calling us further towards love / life, showing us that he is to be experienced in every piece of His creation and known in every ordinary fraction - of - a-second.

I believe that we ARE created in the image of unconditional love, but what Jesus calls αμαρτία (dualism, separation, living outside the garden) blinds us from living fully into this reality.

Great stuff all around... i aplaud all who are drawn into a conversation of the realities of life as we see it.

We get into a routine, and it's easy to allow actively trying to grow in your faith to become a side note to the day - to - day realities of adult life.

The estate of the church, of course, was special: The pastorate was entrusted with the «Office of the Keys,» the authority and command to forgive sins, and thereby communicate the reality of the Kingdom of God into day - to - day life within the Kingdom of Man.

Driven by the Spirit far from humanity's caravan routes, you dared to venture into the untouched wilderness; grown weary of abstractions, of attenuations, of the wordiness of social life, you wanted to pit yourself against Reality entire and untamed.

The other possibility, the evocation of the transcendent good — grace, beauty, God — through the hard temporal realities of individuals in action is much harder to carry off, as evidenced in Greene's The Power and the Glory, Charles Williams» Descent into Hell, C. S. Lewis» Out of the Silent Planet, Tolstoy's Resurrection, and perhaps most poignantly in the dismal failure of most literary attempts to portray the central mystery, the life of Jesus — Kazantzakis» The Greek Passion, Faulkner's A Fable, or — most dismal of all, historical novels about Jesus (what could be less hidden?)

This always happens when we legalize the commandment, when we isolate it, when we try to obey it to the letter, or conversely when we dismiss it easily by saying that it is outmoded, when we make a summary of it (an ethics), when we bring it into our own circuit of good and evil, when we use it in our own lives to justify ourselves (before God) or to condemn ourselves (in God's place), when we harden it into a reality that has been declared once and for all, when we measure it by our own standards, or when we take possession of it in exposition, discussion, or dissection.

the loss of the fully personal to the imperialism of a single - visioned mindscape, we are led to entertain the possibilities that human life is larger than currently conceived, and that the experience and concept of play might provide the contemporary person with a way into these larger realities.

However, unless that vision is rooted in the sacramental and liturgical realities it proclaims, and in a personal life of the spirit, and unless that formation is translated into action in the moral and social life of the individuals and group, there will be little or no harvest.

When I would ask respondents to describe some theological topic in their working picture of reality, I translated their ongoing portrayal of life into abstract categories.

This translated into a theology of «God's double choice» reflected in separate but complementary realities: «Israel lives its faith, the Church believes.»

In reality, there is a growing number of clergy who accept this teaching and are seeking to show it in its positive and life - giving fullness in their pastoral work: many of them have had the opportunity to be involved in movements which embrace the Church's teaching and / or have come into contact with Humanae Vitae for themselves and subsequent Magisterial teaching.

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

If you're into the empty nest experience, or on the verge of it, I suggest that you each list in your growth log all your feelings about this new reality in your lives — the anxiety, grief, freedom, depression, anger, expectation, loss, remorse, emptiness, and joy.

The fear of God must flow into the love of God and be comprehended by it before one is ready to endure in the face of God the whole reality of lived life.

Death sinks into our lives, it slowly becomes accepted reality but we always carry a homesickness for the ones we have loved, the ones who created us in a million ways.

Furthermore, the «older son» is the worst kind of «lost son» because we think we have stayed with God our Father, when in reality, we have gone into the far country of religion, which allows us to look down our self - righteous noses at everybody else who is not good enough, smart enough, or disciplined enough to truly live for God.

The declining cost and increased availability of computer technology means that this technology is being extended into most areas of human living, literally reshaping human perception of reality.

Yet the basic certainties stand sure; they concern the dynamic reality who is God, God's pervasive action in the world, God's self - manifestation through the whole range of creation, God's focal self - expression in Jesus Christ, the effecting of God's purpose through loving activity in the world and in human existence, and the assurance that our human life is not an end in itself but finds its fulfillment through reception into the divine life.

As Erich Auerbach, a literary critic Frei much admired, once wrote of the Bible: «Far from seeking... merely to make us forget our own reality for a few hours, it seeks to overcome our reality: we are to fit our own life into its world, feel ourselves to be elements in its structure of universal history.

The new reality which broke into human experience in the person of Jesus becomes more distinct not through new conceptions about a transcendent reality, but through the growing experience of the power of that reality to bring transformation and healing in daily life.

Process thinkers should not at any rate be trapped into denying the reality of time from any actual point of view, for as that great process thinker Benjamin Franklin once pointed out, time is «the stuff life is made of.»

Churches need to help people in the art and practice of prayer, but not by denying the reality of the world we live in, not by calling us into patterns or practices we can not possibly adopt without serious mind - bending exercises.

If «the reality of the religion of a people can be studied only through the empirical enquiry into the meaning appropriated by them as persons and community of persons in their life situations, «32 then Dalit theology needs to look carefully into popular level of Hindu - Christian religious encounter.

«These are the truths we all know and have known since childhood catechism,» he says in effect, «but see what it means really to believe them; see what sort of person they should be fashioning us into, and fashioning us into from the inside; see what spiritual reality we should be expressing in our inner person and living out in our daily lives.»

Even some critics who accept the fundamental reality of the I - Thou relation as «the centre of any genuine religious experience» treat «revelation» as the objective — «the act of God whereby He has disclosed the way and destiny of Israel» — and meeting, or the I - Thou relation, as the subjective — «the act of man whereby that destiny and its divine source are drawn into the inner life of the individual.»

The real opposition for Buber is not between philosophy and religion, as it at first appears to be, but between that philosophy which sees the absolute in universals and hence removes reality into the systematic and the abstract and that which means the bond of the absolute with the particular and hence points man back to the reality of the lived concrete — to the immediacy of real meeting with the beings over against one.

The Church in its intentionality is this new historical reality, a body of living, suffering, working, dying people who have been brought into a new relationship with God and one another.

Any theology that so widens the gulf between Jesus and other human beings as to suggest that he is an alien intruder into our human situation is to be rejected, not only because it is heretical but more importantly because it makes nonsense of the Gospel record and denies the dignity and reality of that life once lived among us.