Sentences with phrase «into nature more»

In other words, science says that you'll be healthier and more inclined to own your awesome if you get out into nature more often.

Not exact matches

Marsh calls it, «an eye - opening exploration into how children are raised around the world and how child - rearing can inform the understanding of human nature more broadly,» noting the author's most essential point is that «one of the things which makes humans special as a species is that we don't limit care to our own children.

The nature of the task doesn't matter as much as the simple fact they're willing to invest time and energy into learning more about what you offer.

By nature I'm a night person, but I morphed myself into a morning persons because I think it's more effective.

While the Girl Scouts» mission has always focused on business strategy, this foray into digital sales changes the nature of the game, providing scouts with more information on customer data and overarching buying trends.

Gardening excels in this capacity, and for this reason, is an especially compelling choice for a wellness program: When we garden, we step outdoors and expose ourselves to sunshine and fresh air; we dig our hands into the dirt and connect with nature; and we develop a relationship with the food we consume, and therefore, with the earth in which that food grows — among other things, giving us more incentive to increase our daily intake of fresh vegetables and fruits.

More information on the nature of the discussion and considerations the Board took into account will be published in the minutes of the meeting, two weeks from yesterday.

Warren Buffett says that the success of a manager is more determined by the favorable nature of the boat they get into than their skill as a pilot.

The unique nature of upscale resellers as an up - and - coming industry often mean that aspiring entrepreneurs looking to break into store management or ownership can enjoy more substantive options to finance a small business.

The rationale for excluding those languages is that users can fit more thoughts into fewer characters given the nature of their written language.

If we somehow managed to get into investment properties in our general vicinity it would likely be more rural in nature for two or three reasons.

But if the product is in high demand the company will pour more money into marketing and development, and future toys of that nature will be expounded upon and developed.

Human nature is brought into union and communion with Godhead as its proper environment — its principle of life and life more abundant — through the Self communication of God the Son by the power of the Holy Spirit.

I am someone who was fairly involved with the EC movement for several years, but I exited around 2010 — partly because I no longer resonated with the (what seemed to me) increasingly inbred nature of the dialogue, and because (probably more importantly for me) my trajectory was taking me beyond specifically post-Evangelical, emergent conversations, and into an exploration of higher consciousness in general.

We do not need any more reminding that indeed there is built into human nature a push to greatness.

Lem me see here, according to your holy book your God personally ordered more infant killings than all American abortion doctors combined, ordered the annihilation of half a dozen civilizations, routinely taunted and tortured humanity, introduced evil into the world then blamed the things he created for it (even though he's supposed to be omniscient and omnipotent), then abandoned humanity for at least a couple thousand years while making plans to come back and slaughter 2/3 of Earth's inhabitants so that he can judge them and throw most of them into a torturous hell for all of eternity... for not being able to overcome the nature your book says he gave them... Just so he can have non-free will - having cloud gnomes sing his praises for eternity.

If they were, then the emergent theology could compete on a more equal basis with traditional ones, and the insights and convictions now gathered under the heading of a theology of nature could penetrate more deeply into the life of the church.

Most generally, the term «conservative» means that I find myself more often than not appreciating the earliest Quakers» insights into the nature of faith, church, and society.

It goes more into the flawed and hypocritical nature of all human beings.

Claiming to be not simply an accidental nineteenth - century invention but a timeless truth about human sexual nature, this framework puts on airs, deceiving those who adopt its distinctions into believing that they are worth far more than they really are.

In taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «Christ») in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestation.

Thus, as we shall see in more detail later, James's theory as a whole did make the extension into considerations of the nature of reality as a whole.

He rarely «joined issue»; it was more of his nature to give the course of shared thought a sudden turn into some new dimension» nearly always surprisingly, always relevantly....

«Withering is nature's preparation for death...» We need withering and senescence lest we deceive ourselves into imagining that everything we desire could be given through more of the same kind of life.

Its nature and coming into being may now be discussed in more details in relation to its connection with humanity and not least with Jesus.

But James and Whitehead saw insuperable difficulties in the confusing of becoming and change, and it is their insight into these difficulties, and their solution, which gave rise to a more adequate understanding of the nature of time.7

Nor is that parallel nothing more than an interesting accident; I believe that it is a parallel so profound and so revealing that it gives us insight into the nature of the Eucharist as the chief piece of Christian worship while it also provides us with the clue as to how the gospel which is proclaimed can become the life - giving reality of the Christian tradition down the ages to the present day.

But analysis — «a separating of the whole into component parts in order to understand the nature, function and relationship of these parts» (11) is seldom more than a minor part of therapy.

The Cultural Dimension As culture develops, so too will religion in order that it may answer more adequately the basic problems of human life and to further deepen the synthesis of scientific knowledge with religious knowledge - the principle of evolution is written into the nature of religion, as in all life.

Ely's more detailed analysis and discussion of the religious aspects of Whitehead's God pertain to three central problems as they function in Whitehead's thought: [1) the preservation of values (God's consequent or concrete nature); (2) the transmutation of evil into good (which includes the problems of evil and God's goodness); and (3) the problem of the relation of God's goodness and the preservation of the individual as such.

Flat, blank facades on buildings conceived as commodities — or just oddities — rather than works of civic art; flat modernist pictorial abstractions; the flattening of cultural history into pseudo-history packaged as what Henry dismissed as «applied sociology» — all spoke to him of something far more ominous, the abasement of man and the crude negation of his proper relationship to nature as embodied in the great tradition.

Over against it he sets up a philosophical system of cosmic determinisrn, a sort of universal wheel of time on which life and nature and history are forever wearily repeating themselves as often as the cycle of time brings round once more the things that have receded into the past.

For the nature of piety is such that the more one struggles to live an exemplary life, the deeper one sinks into hypocrisy.

And often these gropings after a new style are no more than tinkering with the introduction and conclusion, or perhaps, after a false diagnosis of the nature of the illness, taking into the content of the sermon large doses of undigested heresies or controversies simply to stir the drowsy listeners.

Einstein's use of the word doesn't mean that he bought into any supernatural power behind nature any more than the ti.tle of Dawkins» latest book, The Magic of Reality, means that he now believes in magic.

That is, when considered in its fullest sense, the consequent nature not only gathers into itself all actual occasions that have emerged and perished, but it also makes those occasions available once more to the world in God's own loving way.

Before studying the implications of this, we must look more closely at the nature and properties of the new environment into which we are being born.

Her pain took her deeper into nature's grandeur and agony, and her deeper reflection led to more dis - ease, but to intense creativity as well, if these books are any indication.

The merman has lifted her up in his arms, Agnes twines about his neck, with her whole soul she trustingly abandons herself to the stronger one; he already stands upon the brink, he leans over the sea, about to plunge into it with his prey — then Agnes looks at him once more, not timidly, not doubtingly, not proud of her good fortune, not intoxicated by pleasure, but with absolute faith in him, with absolute humility, like the lowly flower she conceived herself to be; by this look she entrusts to him with absolute confidence her whole fate — and, behold, the sea roars no more, its voice is mute, nature's passion which is the merman's strength leaves him in the lurch, a dead calm ensues — and still Agnes continues to look at him thus.

At the same time as the growing population, by creating demands for more of nature's products, gives impetus to industry and commerce, it creates the problem of shortages and throws into clear relief the limitations of the earth.

The later entry of Whiteheadianism into Chicago discussions represented another stage of process inquiry, of course, one in which explicit metaphysics and imagery from the new physics was more to the fore; however, it may be that it found a ready hearing at the Divinity School because of the nature of the traditions and modes of inquiry already in place there.

To make matters more complicated, friendships and family ties rarely function with predictable tidiness; rather, they inject an irrationality into life which flows from the haphazard nature of emotional commitments.

Claiming to be not simply an accidental nineteenth - century invention but a timeless truth about human sexual nature, this framework puts on airs, deceiving those who adopt its labels into believing that such distinctions are worth far more than they really are.

Still, in light of God's willingness to have faith in his creature by intending these moral powers for man and limiting his own powers for the sake of giving man «space» in which to be more than a «robot» or a «puppet» in a «stage play,» and most especially in light of God's willingness to enter into the worst of man's human - historical condition via the incarnation for the sake of redeeming the «lifeworld» that man, by his powers, has corrupted through sin, the moral agent can ultimately affirm his or her moral nature in confidence that this «image of God» will not only not be lost but will continue to be affirmed and redeemed to the glory of God.

Believing Hindus today may be roughly divided into two general groups: those who accept the philosophy of nondualism (or neo-Vedanta, as it is sometimes called), and a far larger group of a devotional nature, who are often of a more orthodox type.

However, even the literal meanings of theological terms come from men's intuitions, and we need a theological method by which we can distinguish between normal intuitions which do not lead to insights into God's nature and those more «conspicuous» but less frequent intuitions which lead to deeper understanding.

The real struggle in all religious communities is for spiritual reformation opening themselves to enter into dialogue with other religions and with secular humanist ideologies regarding the nature and rights of the human person and the meaning of social justice enabling to build together a new spiritually - oriented humanism and a more humane society.

In us, matter is brought into direct synthesis with spiritual mind... [it] is subsumed and transformed into a more perfect state by direct union with the Godhead... It is this destiny and this environmental harmony that is lost by sin in the first generation... this threatens the eternal frustration of human nature - spiritual as well as physical death.»

Nothing is more striking than the secular alteration that goes on in the moral and religious tone of men, as their insight into nature and their social arrangements progressively develop.

But Jesus did much more than bring new insights into the nature of love by means of teaching.