Sentences with phrase «into nineteenth»

It's absurd that litigants must waste their time and stress limited court resources by trying to shoehorn 2017 litigation into nineteenth century law to determine which e-discovery activities constitute «exemplification» or «copying.»

These disagreements continued into the nineteenth century, as seen in works by Ingres, Delacroix, and Monet.

In this exhibition, Monkman transforms the front of the gallery into a nineteenth century «salon», with gilt framed paintings hung at all levels.

It concludes that the Act, by creating differentiation in levels of penalty, played an important role within the broader capital punishment system well into the nineteenth century.

The unhurried pace complements the richly detailed text and draws the listener into nineteenth - century England.

The moral heart of the novel is very endearing - Pearl gives us an insight into the nineteenth century that is affectionate and indebted.

One of his experiments fractures the space - time continuum, sucking him into nineteenth - century Geneva, where he meets Dr. Victor Frankenstein (Raul Julia), who's busy conducting a few experiments of his own.

From the middle ages and well into the nineteenth century, the great Hungarian plain known as the Pusza was home to massive herds of cattle driven in tens of thousands to trade with Europe.

Her identification of a womanist as also a feminist joins black women with their feminist heritage extending back into the nineteenth century in the work of black feminists like Sojourner Truth, Frances W. Harper, and Mary Church Terrell.

As we move into the nineteenth century we shall see the same contrast, but heightened, between forces which threatened Christianity in the geographic center of its strength and movements which made that faith more a factor in mankind as a whole than in any earlier century.

Let us assume that this is intelligible, at least given the science of Aristotle's day or perhaps any science down into the nineteenth century.

In this country, until well into the nineteenth century, higher education remained primarily a function of the church, as it always had been in Western Civilization.

Though interesting and persuasive (I had never before thought of celibacy as a means of political resistance), it is unclear how Grant Kaplan's insight into nineteenth - century Germany is relevant to today's church — state conflict («Celibacy as Political Resistance,» January).

As the Harvard report acknowledges, the humanities are based on a synthesis of classical and Christian sources, and were practiced in a religious context into the nineteenth century.

For me to suggest that much of what followed right into the nineteenth and twentieth centuries was akin to rearranging the deck chairs on the Titanic is not intended to be dismissive of intellectual giants whose efforts far outstrip my own.

The habit of looking to Moses for models of constitutional order didn't end with New England Puritans like John Cotton, but persisted well into the nineteenth century.

There were, for example, 8500 popular movements in France from 1661 to 1789, with thousands more continuing well into the nineteenth century.

Not exact matches

But the further facts are, first, that that increase is attributable to a temporary unbalance between Jewish birth rate and Jewish death rate in Eastern Europe in the nineteenth century, second, that that unbalance has largely corrected itself, and, third, that the gates of immigration into the United States are now closed.

From the sixteenth to the twentieth centuries, crime fiction also served to sublimate and redirect violent energies into harmless channels, and from the nineteenth century onward, sports served as another increasingly important outlet.

There are also three paragraphs inserted into chapter 6 on «The Nineteenth Century» (SMW 153 - 55), indicated by the fact that «these individual enduring entities» in the very next sentence refers back to the final sentence just before the inserted material.2 Later new insights about eternal objects and God were added in the two metaphysical chapters, using the new concept of «actual occasion» for the first time.

What one finds in Greene is perhaps a more subtle insight into marriage than what one finds in nineteenth - and early - twentieth - century novels: the lack of fulfillment in marriage and the need to seek this in the company of someone else.

This was the result of a relatively unified Protestant vision in the nineteenth century, even if this vision had fractured into various wings over a number of issues beginning with the question of abolition.

The situation changed in the nineteenth century, when Jews tossed God, tradition, and halakhah into the dustbins of history.

Claiming to be not simply an accidental nineteenth - century invention but a timeless truth about human sexual nature, this framework puts on airs, deceiving those who adopt its distinctions into believing that they are worth far more than they really are.

The discoveries and scientific creations of recent years in the field of nuclear energy, transforming our period into a new power age, are directly traceable to the discoveries of radioactive elements by Becquerel and the Curies, inaugurating the new physics.9 A new depth of relations and energy revealed in both earlier and more recent experiments has routed the world - view of mechanism which Newton and his followers through the nineteenth century had come to take for granted.

The dominant interpretation, derived from Franco - German scholarship of the nineteenth century, emphasized material aspects: political contest and domination in the Near East; the social structures of the Levantine crusader principalities viewed, especially by Francophone scholars, through the lens of modern colonialism; cultural confrontation and exchange through settlement and trade, a topos made familiar by eighteenth - century Enlightenment writers seeking to integrate the Crusades into a narrative of European progress; military adventurism that exposed the mentality of crusaders — heroic, passionate, devout, or misguided according to taste.

Missionary work aimed at bringing them into the Anglican Communion reached its peak in the latter half of the nineteenth century.

Henceforth, it would be known officially as «The Y.» An organization conceived in the nineteenth century to promote Christian social reform and founded «to put Christian principles into practice» thus declared itself functionally secular.

«His work in philosophy forms part, and a very important part, of the movement of twentieth - century realism; but whereas the other leaders of that movement came to it after a training in late - nineteenth - century idealism, and are consequently realistic with the fanaticism of converts and morbidly terrified of relapsing into the sins of their youth, a fact which gives their work an air of strain, as if they cared less about advancing philosophical knowledge than about proving themselves good enemies of idealism, Whitehead's work is perfectly free from all this sort of thing, and he suffers from no obsessions; obviously he does not care what he says, so long as it is true.

Nineteenth - century Protestantism tended to bifurcate into liberal, social - Gospel progressivism, such as Unitarianism, and the emotional, «backwater,» Calvinistic Evangelicalism of the South and the rural countryside, with its implacably distant and masculine God as Judge.

For like Whitehead and Dewey, Kadushin understood that the concept of organic thinking offered an approach to logic and the foundations of knowledge that was an alternative to the perversions of the sort of blind faith in natural science that had come to dominate the intellectual cultures of the late nineteenth and early twentieth centuries; an alternative that did not attempt to devalue science or replace it with a nonrational mysticism, but which did attempt to place scientific thought into a broader cultural context in which other forms of cultural expression such as religious and legal reasoning could play important and non-subservient roles.

It seems probable that, in the age into which we are entering, the Church will be less a community institution and more an organized minority than among European peoples between Constantine and the nineteenth century.

By «liberal theology» I mean the movement in modern Protestantism which during the nineteenth century tried to bring Christian thought into organic unity with the evolutionary world view, the movements for social reconstruction, and the expectations of «a better world» which dominated the general mind.

In the period of stagnation and reverse that came in the eighteenth century, revivals were beginning to appear which were to swell into the stream from which issued the major part of the extension of the faith in the nineteenth and twentieth centuries.

The conception of God as immanent in the world order was one of the ideas by which nineteenth - century theology sought to get God back into the world from which a strictly Darwinian interpretation of the natural processes would seem to have excluded Him.

But it seems to me that Dr. Altizer has fallen into a naturalization of historical time, that he has been led astray by his nineteenth - century mentors, who were battling against the rigidity of a mechanistic universe, for there is no doubt that in the mechanistic and objective sense the past is dead and unchangeable.

This does not mean that men had to wait till the nineteenth century before seeing how events, grouped in long series, were absorbed into the past.

In Kazan, on the mid-Volga, Catholics converted an ordinary apartment into a chapel after the secular authorities refused to return their nineteenth - century church building, which had been converted into a wind tunnel for aviation research.

The truth is that Tolstoy, as an epic writer, is majestically brilliant at his craft, while Dostoevsky, as a dramatic writer, has his many moments of genius (Mitya and Grushenka's night together just before Mitya's arrest, for instance), but all too often falls into the worst conventions of nineteenth century melodramatic theatre.

Lehner is clearly uncomfortable (and perhaps unfamiliar) with nineteenth century Catholicism, and slips into cliché in describing it.

In the nineteenth century they evolved into what we now know as liberal arts colleges.

The idea of population control» perhaps even the idea of population itself» seems to have come into circulation somewhere around the beginning of the nineteenth century.

The nineteenth - century moral conservatives» plan for orientation backfired, of course, when what were supposed to be normatively unequal psychiatric conditions evolved into morally indistinguishable psychological identities.

Old Testament scholarship continued well into the twentieth century employing the techniques of the nineteenth century; and the nineteenth century was for the Old Testament an era of protracted and major surgery.

While workers were being drawn into the industrial labor force as individual breadwinners in Europe during the nineteenth century, for example, other workers in Europe's colonies were being drawn into a permanent state of dependence as producers of raw commodities — in mines and on plantations.

Claiming to be not simply an accidental nineteenth - century invention but a timeless truth about human sexual nature, this framework puts on airs, deceiving those who adopt its labels into believing that such distinctions are worth far more than they really are.

Particularly in the nineteenth century, Romanticism evolved into a Neoplatonized Christianity in which all of the core concepts of biblical theology were transformed into ethical universals.

This trend continued throughout the nineteenth century and well into the twentieth.

Furthermore, the churches» leaders, while not at the forefront of the intellectual currents of the day, had integrated into their thinking the major cultural changes of the nineteenth century, such as the new historical consciousness, the analysis of society in terms of classes, and biological evolution.

From the late nineteenth century, the group was integrated into state - sanctioned Sectarian Shinto, but it rejected this affiliation after World War II to become independent.