Sentences with phrase «into present experience»

In memory we receive the past into our present experience in different degrees of distinctness, and sometimes the indistinct remote past is more powerfully influential on our present feeling than is the distinct immediate past.
Primary memory assures the survival of the immediate past in the present moment of experience, as distinct from «secondary memory» which recalls a more distant past into present experience.

Not exact matches

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We share their concerns, move with them to experience the present, and journey on into a successful future and a satisfying conclusion.
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Hugh MacDonald Slogan: None Elected experience: MLA for Edmonton - Gold Bar from 1997 to present Background: Since stepping into his role as the opposition labour critic during his first - term and making headlines over the government's shaky handling of rotting pine shakes roofing and lack of whistle - blower protection, Hugh MacDonald earned a reputation as a dogged critic of the Tories.
If markets continue to experience greater volatility, it likely will present an opportunity to lean into some of the asset classes that we view favorably.
In his talk we will present his experiences with local cryptocoins in Tel Aviv, Liverpool and London and give an outlook into the future.
Our present concept of Homo Faber («Man, the Worker») has, as we have seen, inhibited this exercise of freedom, causing men and women to turn potentially playful experiences into attempts to escape tension, boredom, or fatigue, or into exercises geared at accomplishing something constructive.
Altizer's historico - existentialist period was characterized by a dialectical affirmation of the world of experience, which maximized a radical thrust into the profane only to transfigure its present form.
Thereby the living power of the transcendent and omnipotent Judge is transposed in human experience into the dead body of Satan, as Milton's passage through the death of selfhood unveils the ground of an isolated selfhood as that chasm separating the creature from the Creator, thus making possible the reversal or dissolution of natural virtue and self - righteousness in the immediate and present actualization of the self - annihilation of God.
I will be told to experience process in its totality and not cut it up into past, present and future.
As I analyze the human experience of time, the past flows into the present, not only our own but the past of the whole universe.
While I tend to agree with the views posted by Cpt Obvious, Tim, dandintac, et al, I do admire that you are presenting your point of view in a personal manner and seem to have put some actual thought into it and you recognize that not everyone will have the same experience as you, and you don't condemn others for not feeling the same way (although it does make me wonder what your thoughts are on eternal torment for non-believers).
Blake passionately resisted this transformation of experience into innocence, and while he could not always withstand the temptations of a traditional Christian imagery and iconography, he did so in his greatest vision (e.g., the face of Jesus is not present in the designs of Jerusalem).
During the present (actual) occasion of my experience — the one that is (as I am writing this paper) presently coming into being through a process of concrescence — one of my intellectual feelings is presently coming into being through the integration of past feelings (i.e., ones that came into being earlier in that process of concrescence).
Although for Bergson it is conceivable that the past could be experienced as fully immediate and vivid, the influence of the past in the present does not turn on such an experience, for the past does slip into obscurity, according to Bergson, when we do not attend to it.
In essence the reader becomes a part of the novel as experienced; the logos irrupts momentarily into reality where to some degree the reader's potential is actualized in the absolute present.
In the experience of anger, we have the sense of the anger of a fraction of a second ago welling up into the present, exacting some degree of conformity with the past.
We are experiencing great trends that change the present world into a radically different world.
The thesis to be presented concerning truth is that truth is the properly qualified carryover of the value of a thing into the interpreting experience of that thing.
about people who experience same - sex attraction trying to live a Christian life, this fuller exposition of his thought on the new ideologies presented a fascinating look into the way in which colonialism — discredited by liberals and to lesser extent many conservatives as well — has gone away from the actual military and political rule seen in previous centuries, to a stealthier and subtler form of the exertion of foreign power.
Heidegger is here thinking deeply into the nature of what is presented in Van Gogh's painting, thinking to experience the deep inner quiddity, the «existential inscape» of a simple pair of shoes.
Whereas what we think of as substances must remain always external to one another, past occasions of experience enter into present ones.
The knower, to be sure, must enter with his whole being into what he knows; he must bring unabridged into the act of knowing the experience which his binding with the situation presents him.
, That Rylaarsdam's criticism is in part, at least, based on a misunderstanding of Buber's position and a difference in Rylaarsdam's own a priori assumptions is shown by his further statements that «Because of his individual and personal emphasis the notion of an objective revelation of God in nature and history involving the whole community of Israel in the real event of the Exodus does not fit well for him,» that Buber's view of revelation is «essentially mystical and nonhistorical,» and that «the realistic disclosure of Yahweh as the Lord of nature and of history recedes into the background because of an overconcern with the experience of personal relation» — criticisms which are all far wide of the mark, as is shown by the present chapter.)
On the one hand all that the Church hoped for in the second coming of Christ is already given in its present experience of Christ through the Spirit; and on the other hand this present experience penetrates the record of the events that brought it into being, and reveals their deepest significance.»
«Mutual immediacy» may be read as simply referring to God's feelings, namely, that God experiences every event objectively, but that experiencing is now still going on in the divine present, no matter how distantly past an event may have come into beings.
A debate in which the thoughts are not expressed in the way in which they existed in the mind but in the speaking are so pointed that they may strike home in the sharpest way, and moreover without the men that are spoken to being regarded in any way present as persons; a conversation characterized by the need neither to communicate something, nor to learn something, nor to innuence someone, nor to come into connexion with someone, but solely by the desire to have one's own self - reliance confirmed by making the impression that is made, or if it has become unsteady to have it strengthened; a friendly chat in which each regards himself as absolute and legitimate and the other as relativized and questionable; a lovers» talk in which both partners alike enjoy their own glorious soul and their precious experience — what an underworld of faceless spectres of dialogue!
The sense in which this is true must be explored; it will suffice at the moment if we repeat once again that «memorial» here does not indicate mental reverie but rather a genuine and vital re-call of the past into the immediacy of present experience.
She presents Cassie honestly and fully, and draws us into her own experience as a mother watching the rebellion, the transformation, the murder, and now the worldwide influence of her child.
But there were special features in Jesus» relation to God and in the experience of the Holy Spirit in the early church that, while essential to the original transition into Christian existence, are not typically present in that existence.
Tommy God has already forgiven you for your sin the moment you asked Jesus into your life and confessed him as Lord.From that point he paid for your sin in full past present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brentnz
Present experience is taking account of much else besides the immediately past personal experiences that flow into it.
We can grasp the massiveness and complexity of what is present in our unconscious experience in relation to the relative simplicity and superficiality of our consciousness by considering what we, in fact, are experiencing in each occasion in comparison with that which we can bring into focus with some conscious clarity.
By transcendence Marx means the movement of the living and humanly experienced present into the future.
/ Now, see if you can bring some of the energy and feelings from the other situation into the present one to enliven your experience now.
Imagination and faith propel men into a future, that is, into a living engagement with concrete experience under some vision of reality that binds together the present.
Encounter with the law can be a part of the Christian's past, but it continues into the present and future experience of grace.
In such an act, I can hold before my consciousness my initial representation of the pie and the successive experiences on my way into the kitchen (and I am aware of them as being past and as having been present to me), and I can recognize that the direct intuition of the pie is the fulfillment of the prior experiences.
Generis: «For these reasons the Teaching Authority of the Church does not forbid that, in conformity with the present state of human sciences and sacred theology, research and discussions, on the part of men experienced in both fields, take place with regard to the doctrine of evolution, in as far as it inquires into the origin of the human body as coming from pre-existent and living matter - for the Catholic faith obliges us to hold that souls are immediately created by God» [italics added].
Causal influence enters into the self - constitution of each occasion, then, both from the past and from some principle of novelty, some source of possibilities, presenting itself for synthesis into each moment of experience.
As one of those identifying factors, the past can speak to us with enormous authority, provided it is conveyed by a method of teaching and a kind of study that make what might have been a dead past into a past experienced in the living present.
The story of philo «Semitism is not presented as an alternative way of considering the modern Jewish experience: indeed, as the Rubinsteins show, it arose in large part in response to worldwide persecution and violence against Jews» from the infamous Damascus «blood libel,» to the institution of anti «Jewish laws in Italy, to pogroms in Russia, to the Dreyfus case, and on into the Nazi era.
My fundamental contention is that our manner of speaking, «going back into the past,» or «coming into the present,» should not blind us to what we experience.
When we perceive something we are in fact remembering the perished and past moments of experience that are being taken into the present moment of feeling.
Faith must always be able to speak of the Word which is actually present, and to speak to the actuality of the world and experience which it confronts; otherwise, it will relapse into immobility and silence, thereby betraying the very vocation of faith.
Hence once he has recovered the events, the real historian must himself seek to enter into and live through those events, and in his writing about them he must seek continually to relate the meaning which they contain to the life of those who followed and indeed to man's continuing experience up to the present day.
Particularly pertinent to our present theme is the fact that by this saving deed believers conceived themselves as ushered into a new experience of sonship to God.
Thus, too, Christendom has known the most terrible guilt in history, and as a religious Christianity has progressively and ever more fully reversed the movement of the Incarnation, the Christian God has increasingly become alien and abstract, until in our own time he has only been present and real in actual experience in a totally alien form, and the whole body of Western humanity has been initiated into a radical and total state of guilt.
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