In memory we receive the past
into our present experience in different degrees of distinctness, and sometimes the indistinct remote past is more powerfully influential on our present feeling than is the distinct immediate past.
Primary memory assures the survival of the immediate past in the present moment of experience, as distinct from «secondary memory» which recalls a more distant past
into present experience.
Not exact matches
On our streaming show Entrepreneur Elevator Pitch, founders step
into the Entrepreneur Elevator and have just one minute to
present an idea, product or business to a panel of
experienced investors.
We share their concerns, move with them to
experience the
present, and journey on
into a successful future and a satisfying conclusion.
Every month, we will
present our latest findings and insights and introduce bloggers with convincing
experience and knowledge about turning risks
into opportunities.
Hugh MacDonald Slogan: None Elected
experience: MLA for Edmonton - Gold Bar from 1997 to
present Background: Since stepping
into his role as the opposition labour critic during his first - term and making headlines over the government's shaky handling of rotting pine shakes roofing and lack of whistle - blower protection, Hugh MacDonald earned a reputation as a dogged critic of the Tories.
If markets continue to
experience greater volatility, it likely will
present an opportunity to lean
into some of the asset classes that we view favorably.
In his talk we will
present his
experiences with local cryptocoins in Tel Aviv, Liverpool and London and give an outlook
into the future.
Our
present concept of Homo Faber («Man, the Worker») has, as we have seen, inhibited this exercise of freedom, causing men and women to turn potentially playful
experiences into attempts to escape tension, boredom, or fatigue, or
into exercises geared at accomplishing something constructive.
Altizer's historico - existentialist period was characterized by a dialectical affirmation of the world of
experience, which maximized a radical thrust
into the profane only to transfigure its
present form.
Thereby the living power of the transcendent and omnipotent Judge is transposed in human
experience into the dead body of Satan, as Milton's passage through the death of selfhood unveils the ground of an isolated selfhood as that chasm separating the creature from the Creator, thus making possible the reversal or dissolution of natural virtue and self - righteousness in the immediate and
present actualization of the self - annihilation of God.
I will be told to
experience process in its totality and not cut it up
into past,
present and future.
As I analyze the human
experience of time, the past flows
into the
present, not only our own but the past of the whole universe.
While I tend to agree with the views posted by Cpt Obvious, Tim, dandintac, et al, I do admire that you are
presenting your point of view in a personal manner and seem to have put some actual thought
into it and you recognize that not everyone will have the same
experience as you, and you don't condemn others for not feeling the same way (although it does make me wonder what your thoughts are on eternal torment for non-believers).
Blake passionately resisted this transformation of
experience into innocence, and while he could not always withstand the temptations of a traditional Christian imagery and iconography, he did so in his greatest vision (e.g., the face of Jesus is not
present in the designs of Jerusalem).
During the
present (actual) occasion of my
experience — the one that is (as I am writing this paper) presently coming
into being through a process of concrescence — one of my intellectual feelings is presently coming
into being through the integration of past feelings (i.e., ones that came
into being earlier in that process of concrescence).
Although for Bergson it is conceivable that the past could be
experienced as fully immediate and vivid, the influence of the past in the
present does not turn on such an
experience, for the past does slip
into obscurity, according to Bergson, when we do not attend to it.
In essence the reader becomes a part of the novel as
experienced; the logos irrupts momentarily
into reality where to some degree the reader's potential is actualized in the absolute
present.
In the
experience of anger, we have the sense of the anger of a fraction of a second ago welling up
into the
present, exacting some degree of conformity with the past.
We are
experiencing great trends that change the
present world
into a radically different world.
The thesis to be
presented concerning truth is that truth is the properly qualified carryover of the value of a thing
into the interpreting
experience of that thing.
about people who
experience same - sex attraction trying to live a Christian life, this fuller exposition of his thought on the new ideologies
presented a fascinating look
into the way in which colonialism — discredited by liberals and to lesser extent many conservatives as well — has gone away from the actual military and political rule seen in previous centuries, to a stealthier and subtler form of the exertion of foreign power.
Heidegger is here thinking deeply
into the nature of what is
presented in Van Gogh's painting, thinking to
experience the deep inner quiddity, the «existential inscape» of a simple pair of shoes.
Whereas what we think of as substances must remain always external to one another, past occasions of
experience enter
into present ones.
The knower, to be sure, must enter with his whole being
into what he knows; he must bring unabridged
into the act of knowing the
experience which his binding with the situation
presents him.
, That Rylaarsdam's criticism is in part, at least, based on a misunderstanding of Buber's position and a difference in Rylaarsdam's own a priori assumptions is shown by his further statements that «Because of his individual and personal emphasis the notion of an objective revelation of God in nature and history involving the whole community of Israel in the real event of the Exodus does not fit well for him,» that Buber's view of revelation is «essentially mystical and nonhistorical,» and that «the realistic disclosure of Yahweh as the Lord of nature and of history recedes
into the background because of an overconcern with the
experience of personal relation» — criticisms which are all far wide of the mark, as is shown by the
present chapter.)
On the one hand all that the Church hoped for in the second coming of Christ is already given in its
present experience of Christ through the Spirit; and on the other hand this
present experience penetrates the record of the events that brought it
into being, and reveals their deepest significance.»
«Mutual immediacy» may be read as simply referring to God's feelings, namely, that God
experiences every event objectively, but that
experiencing is now still going on in the divine
present, no matter how distantly past an event may have come
into beings.
A debate in which the thoughts are not expressed in the way in which they existed in the mind but in the speaking are so pointed that they may strike home in the sharpest way, and moreover without the men that are spoken to being regarded in any way
present as persons; a conversation characterized by the need neither to communicate something, nor to learn something, nor to innuence someone, nor to come
into connexion with someone, but solely by the desire to have one's own self - reliance confirmed by making the impression that is made, or if it has become unsteady to have it strengthened; a friendly chat in which each regards himself as absolute and legitimate and the other as relativized and questionable; a lovers» talk in which both partners alike enjoy their own glorious soul and their precious
experience — what an underworld of faceless spectres of dialogue!
The sense in which this is true must be explored; it will suffice at the moment if we repeat once again that «memorial» here does not indicate mental reverie but rather a genuine and vital re-call of the past
into the immediacy of
present experience.
She
presents Cassie honestly and fully, and draws us
into her own
experience as a mother watching the rebellion, the transformation, the murder, and now the worldwide influence of her child.
But there were special features in Jesus» relation to God and in the
experience of the Holy Spirit in the early church that, while essential to the original transition
into Christian existence, are not typically
present in that existence.
Tommy God has already forgiven you for your sin the moment you asked Jesus
into your life and confessed him as Lord.From that point he paid for your sin in full past
present future.It is not sin that stops us from being with the Lord so you are saved.The problem you are
experiencing is the battle for your life in the here and now satan is out to destroy you and he knows our weaknesses.If you are honest there were already issues in your life that you struggled with and never got the victory over.So where do you go from here as i found myself in the same situation i was a christian but walking according to the flesh.God does nt change his mind he always loves us but because of our choices we distance ourselves from God.The issue is that we like sin thats our wicked hearts and to be fair we cant change our nature only Christ can do that our old nature must be crucified with Christ.The stumbling block is our pride we have to admit that we cant do it For me that was terribly difficult i was so independent thinking i could do anything but the truth was a made a real mess of things.I sense you are at a crossroads and are feeling desperate and confused.So as a brother in the Lord you need to confess your sin to God and tell him that you are weak -LCB- we all are -RCB- and that you cant do it in your strength -LCB- None of us can -RCB- but ask him to send the holy spirit to help you deal with the temptations and the sin that you struggle with and he will help you to change your life he will empower you as he did me.Rather than look at who you are look to Christ and walk in him and he will make you a new man and sin will not have dominion over you.Jesus came to set us free from bondage.Having once been a slave to sin i know what it is like to have been set free by the power of God and that is what Christ is offering you today.All it takes is a desire to change or repent and admit we cant do it and trust him to give you the strength to walk in him regards brentnz
Present experience is taking account of much else besides the immediately past personal
experiences that flow
into it.
We can grasp the massiveness and complexity of what is
present in our unconscious
experience in relation to the relative simplicity and superficiality of our consciousness by considering what we, in fact, are
experiencing in each occasion in comparison with that which we can bring
into focus with some conscious clarity.
By transcendence Marx means the movement of the living and humanly
experienced present into the future.
/ Now, see if you can bring some of the energy and feelings from the other situation
into the
present one to enliven your
experience now.
Imagination and faith propel men
into a future, that is,
into a living engagement with concrete
experience under some vision of reality that binds together the
present.
Encounter with the law can be a part of the Christian's past, but it continues
into the
present and future
experience of grace.
In such an act, I can hold before my consciousness my initial representation of the pie and the successive
experiences on my way
into the kitchen (and I am aware of them as being past and as having been
present to me), and I can recognize that the direct intuition of the pie is the fulfillment of the prior
experiences.
Generis: «For these reasons the Teaching Authority of the Church does not forbid that, in conformity with the
present state of human sciences and sacred theology, research and discussions, on the part of men
experienced in both fields, take place with regard to the doctrine of evolution, in as far as it inquires
into the origin of the human body as coming from pre-existent and living matter - for the Catholic faith obliges us to hold that souls are immediately created by God» [italics added].
Causal influence enters
into the self - constitution of each occasion, then, both from the past and from some principle of novelty, some source of possibilities,
presenting itself for synthesis
into each moment of
experience.
As one of those identifying factors, the past can speak to us with enormous authority, provided it is conveyed by a method of teaching and a kind of study that make what might have been a dead past
into a past
experienced in the living
present.
The story of philo «Semitism is not
presented as an alternative way of considering the modern Jewish
experience: indeed, as the Rubinsteins show, it arose in large part in response to worldwide persecution and violence against Jews» from the infamous Damascus «blood libel,» to the institution of anti «Jewish laws in Italy, to pogroms in Russia, to the Dreyfus case, and on
into the Nazi era.
My fundamental contention is that our manner of speaking, «going back
into the past,» or «coming
into the
present,» should not blind us to what we
experience.
When we perceive something we are in fact remembering the perished and past moments of
experience that are being taken
into the
present moment of feeling.
Faith must always be able to speak of the Word which is actually
present, and to speak to the actuality of the world and
experience which it confronts; otherwise, it will relapse
into immobility and silence, thereby betraying the very vocation of faith.
Hence once he has recovered the events, the real historian must himself seek to enter
into and live through those events, and in his writing about them he must seek continually to relate the meaning which they contain to the life of those who followed and indeed to man's continuing
experience up to the
present day.
Particularly pertinent to our
present theme is the fact that by this saving deed believers conceived themselves as ushered
into a new
experience of sonship to God.
Thus, too, Christendom has known the most terrible guilt in history, and as a religious Christianity has progressively and ever more fully reversed the movement of the Incarnation, the Christian God has increasingly become alien and abstract, until in our own time he has only been
present and real in actual
experience in a totally alien form, and the whole body of Western humanity has been initiated
into a radical and total state of guilt.