Stifler's still kind of funny, but the film never attempts to expand the character, and that's fine; Stifler would look ridiculous if they tried to turn
him into a real human being.
He first turns a plastic Indian
into a real human being.
In the laboratory diosgenin is chemically synthesized
into real human progesterone.
Translate
that into real human beings who vote, and you have something that deserves attention.
«36 «The legalistic type of person finds it impossible to come
into real human, personal contact with his fellowman.
That's what enabled him to be fair toward believers, to write of odd encounters with something sacred, and actually to enter
into real human dialogue, which we rarely see anymore among our much more brittle public non-believers.
Not exact matches
Decades of scientific investigation across multiple lines of evidence corroborate a powerful yet inconvenient truth:
Human - caused global warming and climate change is
real, and it's briskly accelerating as we dump more carbon
into the atmosphere.
Startups are using chat too — like Digit, a free app that hunts your spending patterns for opportunities to make withdrawals
into savings, or Pana, a chat - interfaced virtual travel agency that creepily promises there are some
real humans in there somewhere.
«While machines can be powerful to make
real - time decisions and remove
human bias, the element of strategy needs to be inputted
into whatever system you're using.»
According to Lindstrom, Small Data is the
real key to finding insight
into who your customers are —
into true
human behaviors.
I don't accept anybody else's subjective experiences because I have some idea about how easily the
human brain can fool itself
into experiencing things that aren't
real.
To maintain its dependency scam, revenue flow, nd unearned privileges and tax dodges, religion tries to force itself
into every aspect of life when dying is a time to bask in the glow of loving
human,
real relationships... and perhaps make a few apologies... like for wasting others; time with ignorant, self - servinge proselytizing.
These with Alcohol or drugs are the key works of the devil... only now when seeing and realizing the evil it brought among humanity
into losing the
real meaning of the word «
Human» it self among
Humans...!!!
A justified process - rooted philosophical appreciation of social canons can be taught through a pedagogical strategy that begins with their critique, that expunges them from the natural given furnishings of the immediately
real in order to rediscover them as the inherited cultural accretions by which we transform the immediately
real into a world of enduring meanings and
human significance.
But as the footage of the
real aftermath of Hurricane Sandy came
into view, the nation and its citizens and leaders alike have quickly realized this is not a political platform, but a
human crisis.
I have seen people that were «demon - possessed», have heard a lot of stories about ex-freemasons that interacts with lucifer, people that had near death experiences, people that have seen angels, people who can turn
human beings
into real zombies, (i can not prove / disprove these stories).
You Said: — «I have seen people that were «demon - possessed», have heard a lot of stories about ex-freemasons that interacts with lucifer, people that had near death experiences, people that have seen angels, people who can turn
human beings
into real zombies, (i can not prove / disprove these stories).
Sure lets talk about «binder's of women» anything but the
real issues like the
human rights violations when we drop bombs on cities with unchecked drone power, spying on our own citizens, still waging war on our own population calling it a war on drugs and turning us
into a gulag state.
«Born
into slavery in Mississippi, Biddy Mason grew up to be a successful
real estate developer and
human - rights champion.
But nothing less than the recovery of
real Christianity, with its ineradicable emphasis upon
human compassion, and its inexorable insistence upon the transience of this world and the reality of eternity, will ever put back
into the disillusioned the faith, hope, courage and gaiety which are the marks of a
human being cooperating with his Creator.
In so far as Marx is seeking to bring the idea of «
real distress» (as understood by religion)
into relation with their
human condition of distress (as understood by
human beings) so as to transform the
human condition, his critique of religion reveals an existential pathos», and it is religiously edifying.
So by stating that there must be a Christian presence in government you're kinda unconsciously outlining the mind controlling hypocrisy you're indoctrinated
into, of early Byzantine cultists who subverted a good religion and plugged 2000 years of pagan rituals
into a philosophy that was about love and created the most hypocritical, torturous, murderous, blasphemous, demonic and satanic era of
human history, that would have made the devil himself, if he happens to be
real, enthralled and delighted at the inhuman acts perpetrated by men who's skill lay only in great fornication and great defilements, that can only be possessed by those that truly revel in the pain and the blood of the innocent.
can't say that i'm a huge fan but it certainly is getting the job done in terms of bringing awareness to those that really have little or no contact with «
real» american muslims, thus the show is giving them a little insight
into how we are all
humans, facing similar struggles.
And while this sort of praying is not quite as strange as speaking in tongues, when it is carried over
into a
real - world conversation with another
human being, it sounds completely bizarre.
(4) Biblical texts must be understood in their
human context: for otherwise we shall fail to read their
real point out of them and instead read
into them points they are not making at all.
To fulfill this mission it was necessary that God the word should become perfect
human being in possessing a rational soul capable of exercising a
real choice between good and evil and entering
into conflict with the passions of the
human soul.
The biological instinct, which is
real enough, is in men and women taken up
into the yearning for relationship with other
human beings; it is given a new significance and a new direction.
We must adopt the critical approach and seek reality, here as well, by asking ourselves what
human relation to
real events this could have been which led gradually, along many by - paths and by way of many metamorphoses, from mouth to ear, from one memory to another, and from dream to dream, until it grew
into the written account we have read.
Through Jesus, a
real, attainable possibility has been inserted
into the horizon of
human becoming, but it must be appropriated by us.
The road led Adam and Eve from a fairy tale existence
into the world of
real life, where they had to toil hard just to exist, watch one of their sons murder his brother, and experience the terrible pain of what it means to be
human.
It's mere conjecture that a reptile's descendents morphed
into a
human being and all species of mammalia by way of millions of «random positive mutations», because it has no basis in
real world biology, no basis in fact, and therefore, no basis in science.
The term moderate evolution might therefore be applied to a theory which simply inquires
into the biological reality of man in accordance with the formal object of the biological sciences as defined by their methods and which affirms a
real genetic connection between that
human biological reality and the animal kingdom, but which also in accordance with the fundamental methodological principles of those sciences, can not and does not attempt to assert that it has made a statement adequate to the whole reality of man and to the origin of this whole reality.
But there is an illumination and we can know that there is a patient, redemptive reality in and through all of life which transmutes
real evil,
real loss,
real threats to the growth of
human good
into the deeper, more sensitive and more enduring goods of love and humility?
Just as God, who is ever and by nature sinless and can not sin, comes to the sinful world because he loves it, so the saint goes
into the world because the holiness of God has made him
real and overflows his humanity
into human fellowship.
The parables disclose with what pleasure and tolerance he surveyed the broad scene of
human activity: the merchant seeking pearls; the farmer sowing his fields; the
real - estate man trying to buy a piece of land in which he had secret reason to believe a treasure lay buried; the dishonest secretary, who had been given notice, making friends against the evil day among his employer's debtors by reducing their obligations; the five young women sleeping with lamps burning while the bridegroom tarried and unable to attend the marriage because their sisters who had had foresight enough to bring additional oil refused to lend them any; the rich man whose guests for dinner all made excuses; the man comfortably in bed with his children who gets up at midnight to help his importunate neighbor only because he despairs of getting rid of him otherwise; the king who is out to capture a city; the man who built his house upon the sand and lost it in the first storm of wind and rain; the queer employer who pays all of his men the same wage whether they have worked the whole day or a single hour; the great lord who going to a distant land entrusts his property to his three servants and judges them by the success of their investments when he returns; the shepherd whose sheep falls
into a ditch; the woman with ten pieces of silver who, losing one, lights the candle and sweeps diligently till she finds it, and makes the finding of it the occasion of a celebration in which all of her neighbors are invited to share — and how long such a list might be!
Our identification with the death of Christ, it maintains, is not merely a present event, but a present event controlled by a
real event of the past — i.e. the dying of Christ: «Bultmann takes over from Heidegger the concept of existence, and uses it to describe the stripping away of illusions and the consequent entry
into the authentic
human existence.
If it is ever to be brought
into being in the
real world, my basic democracy would, of course, require a fleshed - out superstructure in which
real humans could live together — arguing as well as deliberating, competing as well as deciding, united and distinguished by something beyond their shared conviction that equality, freedom, and civic dignity are essential to collective self - government by citizens.
And the CDF and the Bishops must lead people
into a dialogue with God, to understand
human existence in the light of God in his
real presence with us in the Church and her sacraments.»
They started from the Conviction that God's creative love, his gracious dealing with his creatures, his purpose to bring men
into true sonship towards himself whatever it might cost to win them over from complacent, hard - hearted, self - love, and his willingness to pay, himself, whatever it might cost — that all this was focused in the
real, historical and
human Jesus.
Thus the Hegelian proposition turns
into its opposite through Hegelian dialectics itself: All that is
real in the sphere of
human history becomes irrational in the process of time, is therefore irrational by its very destination, is tainted beforehand with irrationality; and everything which is rational in the minds of men is destined to become
real, no matter how much it contradicts existing apparent reality.
So the moral and ethical challenge is to somehow reintroduce values
into the technological, and thus political, contextualizing of processed images, to restore the dissected and desiccated token to the water of life, to the moral universe, the
real world which permits us to be truly
human.
Technology is, in essence, a mode of
human existence...» [xvii] «It remains true, nonetheless, that man in the technological age is, in a particularly striking way, challenged forth
into revealing» to the degree that such revealing «reveals the
real as standing - reserve.»
At the
human level, this means that aspects of God's identity enter
into our
real internal constitutions.
The problem comes if we are seduced by the convenience of reductive assumptions (
real human beings are so maddeningly complex), turning them
into metaphysical propositions.
Yet Satan himself is a very
real figure, and he is the measure of that insight
into our
human plight which is afforded by the conflict of Christ with the powers of evil.
The
real struggle in all religious communities is for spiritual reformation opening themselves to enter
into dialogue with other religions and with secular humanist ideologies regarding the nature and rights of the
human person and the meaning of social justice enabling to build together a new spiritually - oriented humanism and a more humane society.
Our God, thank God, does not wait until we get our lives cleaned up and aesthetically acceptable, until we know what we're getting
into, until all the psychological factors indicate that we are ready to mate, and until we figure out the
real meaning of what it means to love another
human being forever.
The
real New Normal was that you had another
human in your life with thoughts and feelings and opinions, and you get to be with that person and watch them grow
into who they are.
Being
into holistic health and healing includes being sensitive to
real human struggles - the mind, body, heart and soul of each person and their unique situation.
Just as in
human medicine, Many status quo veterinary MUST DO items are now coming
into question, including overvaccination, the growing cons of spaying / neutering dogs too young, the heavy pressure (but little
real need) for certain «preventive» drugs.