Sentences with phrase «into social communities»

Since starting his career in the 1990s, David has inserted himself into social communities to produce his work, creating a bridge between art and life.

We dug deep into the social communities and guilds of Monster Hunter to talk about what brings us all together on games like these.

It has also been reported that in Eastern European and Asia, national identity is constructed differently to the Western model, in that individuals experience a second birth into the social community and the native culture [2].

Not exact matches

«Kids are more drawn to international or global causes than sometimes to causes within their own community because of the way they have tapped into social media,» said Horgan.

«Kids are more drawn to international or global causes than sometimes to causes within their own community because of the way they have tapped into social media,» said

Developmental lending as practiced by IBC involves providing financial services (primarily loans) to aboriginal people who, for a variety of cultural and / or financial reasons, are alienated by mainstream lending institutions; approving loan applications on the basis of typical financial considerations while taking into account the potential for positive social or community outcomes; and evaluating social outcomes resulting from the loan portfolio over the long term.

Even her own recent startup, Buyosphere, has evolved, pivoting from a social retail platform offering insight into community buying patterns to a fashion - advice network.

Over the past few years, social platforms have blossomed into a marketing playground and proved that communities have power.

Supporters of NBC's Community and Chuck have rallied to their defense — from promoting social media campaigns to raise ratings to buying Subway sandwiches en masse (a Chuck advertiser)-- but this is the first case of fans putting their money directly into a proposed project and it broke all previous Kickstarter funding speed records.

Having worked on prior projects aimed at the Microsoft workforce, she learned the needs of the tech community and channeled them into communal spaces that afford stimulating social and down time.

Zuckerberg has built Facebook, which could be valued at up to $ 104 billion by the stock offering, into an international phenomenon by stretching the lines of social convention and embracing a new and far more permeable definition of community.

When social media first started its ascension into our hearts and minds, as a business community, we were quick to latch on, even though there was little way to relate activity performed on social to sales made offline.

Unfortunately, many incarcerated individuals are released into their communities with little education, job skills, social network, or mentors.

We are making a profound social impact in the communities we serve around the world, and will continue to do so today and into the future.

She covers: the ins and outs of signing up and getting started; building boards that get noticed, drive traffic, and convert fans into customers; creating a Pinterest community through power connections, contests, social media outreach, and smart pinning strategies; strategies for becoming a power Pinterest user and creating an enthusiastic following; best practices for pins that promote, including image optimization, consistent branding, social media integration, and high - value content; and Pinterest etiquette.

In this fast - paced talk Doug will take your group on a remarkable examination of the cultural and social roots of shopping and the transformation smart retailers are making to turn their stores into beloved gathering points and hearts of their communities.

Better yet, track how well your community responds to microcontent that is shared on social networks and combine the best performing content into your culinary content masterpiece — optimized with keywords of course.

Recognized for his entrepreneurship and servant leadership, Howard Schultz built Starbucks Coffee Company into one of the world's most recognized and respected businesses, a company committed to strengthening communities through human connection and social innovation.

We're aware of two studies of nonprofit board diversity that found that diverse boards are associated with better fundraising and social performance, as well as with the use of inclusive governance practices that allow the board to incorporate community perspectives into their strategic decision making.

«Organizations are looking to leverage social communities for marketing, but all too often, people just jump into it,» Kim Collins, Gartner's managing vice president of CRM and agenda manager for marketing and sales strategies, processes and technologies, told SearchCRM.

If those guys are largely right about the incentive factors that would then come into play (and especially if Americans were moderating their economic libertarianism with devotion to family, virtue, community, and God, as your work would urge them to), then by no means would that cause the social welfare policy disaster most liberals assume it would.

Put an objective observer (I know, there's no such thing) into a community and in a few weeks or months, depending on the complexity of that community, you will be able to describe their political (not a bad word) and social structure, you will uncover their norms and mores, their rules, very often unspoken or only spoken and not written.

Once this congregation was group of German immigrants living in what was then farmland across the river from New York City» that was over a hundred years ago» and the primary goal seemed simply to keep the struggling congregation from folding, at another time the chief task seemed racial integration, at another outreach into the community, at another service to the community and social action, at another learning to worship God in Spanish.

Any religion that feeds the least rich in their communities is, I guess, a good thing but what does any of the poor find gainful toward getting them into a better social condition no longer needing any handouts..?

Having seen an Arab chieftain's son, who had attended the American University in Beirut, make his decision between the old nomadic life of his clan, still living in tents, and the new town life which his education made possible, one vividly understands that, choosing the former, he inevitably chose submergence in the social solidarity of his group as against emergence into the individualism of a commercial community.

For our purposes, the most satisfactory definition would be: Christianity is the total life of the community of men and women who respond to what they know about God — along with their neighbors, who are caught up into the social movement or process we call «the church» (however this may be understood)-- in terms of the socially remembered event of Jesus Christ.

The politics of Hindu nationalism has erupted into social intimidation and violence on numerous occasions, and the Christian communities we visited expect more persecution in coming years.

The ex-patient may have difficulty finding a job, being received back into social circles, renewing friendships, and feeling comfortable in participating in the activities of his community.

However, it also states that the deepest taproot of community among us is not a Summum Malum that forces fearful, self - interested men and women into the social contract but a Summum Bonum that breaks and limits the hold of fear upon us and invites us into the covenant of undaunted, self - expending love.

He would like to see liberation theology take its cues from base communities» populist «grass - roots communitarian democracy» and then extend this «populism» into a liberalism that, contra Marx, offers «democracy and equality to all human beings, regardless of sex, race or social class (Rousseau)» Sigmund's agenda would purge liberation theology of much of its «early revolutionary fervor,» but in its dialogue with liberalism it would still perform «a radical «prophetic» role in reminding complacent elites of the religious obligation of social solidarity, and in combating oppression.»

Yet his words were filled with power — the kind of power that transforms human life, crystallizing it into social and community action.

Wilson can not grasp anything but corniness in a trope that goes back to Ancient Greece, resonates through the Middle Ages, and informs the social preaching of our day — the presence of God in a beggar that binds him into a community with me despite our radically different lives.

But it came to be associated not only with religious but also with caste political overtones, and came into conflict with the anti-Brahmin movements of depressed castes who were organizing separately for separate political strength to bring about cultural and social change aimed at elevating their status in the body politic; it also made the conversion into other religious communities, of the depressed sections of Hinduism as well as of the Tribals partially Hinduised and moving more fully in that direction, to be seen as a weakening of the Hindu community and a strengthening of other religious communities as political entities.

Her argument suggests that general ideas are transformed into specific political ideologies by the social obstacles that religious communities confront in pursuing their goals.

But aside from that this potential can be used for good (such as orienting us as a community to bring practical expressions of God's love to the world, such as pursuing social justice) or for evil (such as when we turn our worship services into corporate naval gazing that never moves beyond the intention to touch the world — there is far too much of this kinda BS pretending to be worship of God, the Bible would call this idolatry).

A few interviewees from the faith community, though, voiced uncertainty as to «how far they could go» in integrating spiritual ministry into their social - service programs.

If systematized these would fall into three main types: the beauty, sustenance, and orderliness of nature on which our lives depend; social relations in the family, community, nation, and all our past which have nourished and fashioned us; and, less obviously but essentially, the human capacity of thought, feeling, and will by which to live and act as morally responsible beings.

Here, perhaps due more than to any other single factor, to the doctrine set forth in their scriptures, of the «Gathering of the Saints,» they tended to draw together into a compact social body, building their own communities as they did at Kirtland, Ohio; in Jackson County, Missouri; at Far West, Missouri; at Nauvoo, Illinois; and finally in Utah.

Biblical scholars have recently turned to the social sciences for clearer insights into the social forces that molded faith communities in Scripture, all in an effort to sharpen the reading and interpretation of the Bible.

No other approach to an educational problem seems possible, since a school is never separable from the community in which it works, whose living tradition it carries on, into which it sends citizens and leaders imbued with that tradition and committed to the social values.

For most of my life I've felt that my calling was to bring social justice issues into the evangelical community.

I am convinced the only reason the government got into «social justice» in the first place is because the church has been neglecting its responsibility to take care of the needy in our community as Jesus called us to do.

The Indian Christians were socially and culturally very much integrated into the wider Hindu community; and they kept on many of the Hindu social customs and practices.

Community clergymen can therefore move into action in the prevention of mental and emotional disturbances in each of these three areas: (1) by using the mental health center resources to make their total pastoral ministry more effective in the early detection of problems; (2) by becoming more comfortable in the use of their own style of helping troubled people so that some crisis situations can be contained; (3) by using the rich resources of social concern in the churches to attack the wider problems out of which so many individual cases of emotional disturbance arise.

It was the dying to the old social structure of temple and synagogue which gave a freedom to the Christian community to spread out into the Roman world.

The real struggle in all religious communities is for spiritual reformation opening themselves to enter into dialogue with other religions and with secular humanist ideologies regarding the nature and rights of the human person and the meaning of social justice enabling to build together a new spiritually - oriented humanism and a more humane society.

On 11th January, 1988 the Social Development Committee of the Victorian Parliament was requested by the Governor in Council «to inquire into, consider and report to Parliament on strategies to deal with community violence.»

Social agencies, welfare groups, religious organizations, commercial concerns, all have marched into our communities — especially our inner - city communities — with preconceived notions of superimposing their structures upon a community, of afflicting a community with a structure that was developed in some think tank without consulting any significant forces within the community itself.

He agrees with Burke's premise that «prejudice» is important as a binding social force (S 84).2 It is prejudice that transforms a mere group or crowd into an organized community.

Biodynamic and Demeter farms have a social and spiritual component as well; which connects them to the surrounding communities, and integrates them into the world as a force for positive change and a healthy world.