Sentences with phrase «into society at»

LG: Taylor, I'm curious where you see YouTube fitting into society at large in terms of just the way people consume content right now.

Each in turn was to reach far into society at large.

What I'm not saying is to fit into society at all costs.

A student growing up in schools having these features would be ready to move right into society at large.

But there's hope it will have ripple effects into society at large.

It's worming its way into our society at every opening.

The consequences of personal goodness and badness are not confined to the individual; they spill over through multitudinous channels into other persons and into society at large.

Not exact matches

Franklin, then just shy of her 32nd birthday and working as a research chemist at King's College in London, had to rush off to a meeting at the Royal Society and so didn't wait around for the full image to come into focus.

They look at the cash register, and that spills over into society.

Price, for example, said she lost a bid into a secret society because of her work raising awareness about alleged assailants at Yale.

I don't have tons of inside connections, and I haven't yet been admitted into any super-secret business - owner societies (if these exist at all).

James Hazel, a post-doctoral research fellow at Vanderbilt University's Center for Biomedical Ethics and Society, has been looking into the privacy policies of consumer genetics tests.

But as Virgin grew through the years, so did our ideas about how to treat employees well, and how to take environmental impact into account, and by 2004, I had come to realize that we at the Virgin Group had a chance to tackle the challenges our society faces in a new, entrepreneurial way.

Robert went on to win lifetime achievement awards, such as Winemaker of the Year by the American Wine Society, was inducted into the California Hall of Fame and even carried the Olympic torch in 1996 at age of 83.

Whereas research accomplishes the transformation of money into knowledge, it is through a process of commercialization that one achieves the transformation of knowledge, as embedded in products, services and market understanding, into money and benefits for individuals, businesses and the society at large.

We also produced original content for the site including teaching modules, cases and reading collections, that were designed to help faculty think through the questions that arise at the intersection of business and society, and incorporate these issues into their curriculum.

Because today's society does not have the time to delve further into each piece of information being fed to us, we listen, absorb and make decisions based on what we hear and see on CNN, «News at 6», LinkedIn, daily newspapers, blogs and other handy sources of information.

If this movement spreads to society at large, perhaps the social propriety of social media could be called into question.

Considering the FN's mercantilistic and economically illiterate economic policies, this is like jumping from the frying pan into the fire — as we mentioned above, society at large is bound to draw the short stick in any case.

This kind of reformation occurs one person at a time, and that person is inevitably thrust out into a society that isn't necessarily hospitable to or supportive of him or her.

Archbishop Leo wrote to the Newman Society advising them to cancel the event she was due to speak at, saying she was «known frequently to have called into question the Church's teaching».

They should be for mandating (and not at the Homeland Security Secretary's «discretion») border and (especially) internal enforcement, and then move to integrate those who would get amnesty into American society as quickly and as completely as possible.

Although compassionate in its intent to allow those who came to the United States unlawfully as children and through no fault of their own to begin the process of integrating legally into United States society, it contributes to the current crisis at the border by further signaling United States policy not to enforce its immigration laws against low priority targets.

If you doubt that, just look at the startling speed with which ho.mose.xuality has gone from a crime worthy of committal into a psychiatric ward to being accepted, and now so - called ho.mose.xual marriage is now being legalized, and the outcasts of society are now the ones who still disaprove of this as being sinful.

Our society fails to present a coherent sense of what a good life should look like or how one arrives at a good life; and without a sense of purpose, the demands that fall on teens to «get into a good college» seem arbitrary and dehumanizing.

The transformation of the pragmatic, results - oriented, rationalist liberalism of John F. Kennedy, first into the New Left and subsequently into postmodern American liberalism, put the imperial autonomous Self at the center of one pole of American public life, where it displaced the notion of the free and virtuous society as the goal of American democracy.

At this point God proposes aims at intensities of experience which take into account the aims of societieAt this point God proposes aims at intensities of experience which take into account the aims of societieat intensities of experience which take into account the aims of societies.

It is true that when we enter into society we give up the right to retributive justice at the personal level, but if the state ignores the retributive aspect of justice in its application in society, support for that society will erode, as will respect for it laws.

Government funding for research into sickle - cell disease is pitifully inadequate (the Sickle - Cell Society receives no government funds at all).

Consequently one feels less inclined to reject as unscientific the idea that the critical point of planetary reflective consciousness which is the result of the forming of humanity into an organized society, far from being a mere spark in the darkness, corresponds on the contrary to our passage (by a movement of reversal or dematerialization) to another face of the universe: not an ending of the ultra-human but its arrival at something trans - human at the very heart of reality.

God started with a small party in a garden, moved on toward some pow - wows at alters in the desert, then moved into a moveable tabernacle (kind of like an Old Testament RV), then reigned in a temple (especially the God - cave of the Holy of Holies, then disappeared while giving the Jews the silent treatment for some 400 years, then came back to the temple, then traveled the highways and byways with anyone who wanted to join the fun and whooped it up with society's outcasts and wedding attenders, then moved on to some public forums, then into some clandestine home groups and a few jail cells, and eventually made his way into traditional church as we now know it.

It is simply that I have decided that the only theological work worth doing at the moment is that which contributes toward the creation of a vision and a set of values relevant to the transformation required for civilization to survive and move into the promise of the planetary society.

With its concern for historical truth and invocation of the need to facilitate the cultivation of the human person and society, «Mapping» at this point comes tantalizingly close to this vision only to fall back into statements that «the fundamental sources of value in a culture are neither necessary nor universal.»

Bob Wilkin, the president and founder of the Grace Evangelical Society, whose house I stayed at two weeks ago when I was in Texas, told of a time many, many years ago when he was witnessing to a man, and Bob told the man that to be saved, he needed to ask Jesus into his heart.

This was followed by five subsequent phases of development in a regular pattern of succession: (1) the organization of home and foreign mission societies to channel new leadership into church planting or into the field; (2) the production and distribution of Christian literature; (3) the renewal and extension of Christian educational institutions; (4) attempts at «the reformation of manners» — i.e., the reassertion of Christian moral standards in a decadent society; and (5) the great humanitarian crusades against social evils like slavery, war and intemperance.

I was angry at society for brainwashing me into thinking that I had to follow their rules when I really didn't.

I know that John Paul II takes a dimmer view of American society than would totally gladden my heart; and I must confess that I have felt a certain cold wind at my back as I listened to him caution people in Latin America who do not even yet own shoes against falling into the trap of materialism.

Many of these same people bring children into the world at a high pace, and then would prefer that the rest of society take over and educate their children in their particular brand of religion when they don't plan well and don't want to violate their beliefs.

The fundamental notion of dividing society into saints and sinners, separating the saints from the sinners as much as possible, and then instituting a system of external controls to bring the sinners into at least outer conformity with the moral expectations of the saints, originally had nothing to do with the relations between ethnic and racial groups.

Some how it's felt that values, morals, virtues are not there in a secular world only faceless solid lifeless laws of men rather than what has been relayed by Holy books that calls for good deeds and reject bad deeds and to build a faithful societies, communities, nations since communications among nations or even among the nations of mixed cultures and beliefs... Laws or God and universe are to be prepared by some thing that is equivalent to UN but built on nations beliefs to achieve the code of understanding among nations but as can see now it is build on groundless bases if not of words of God to faiths... in addition to those non spiritual secular beliefs to make decisions of faith but at the moment the secular world make and take the decisions while the beliefs and faiths has to pay for it when it becomes a war between all faiths or religions outside your world, it would become back into your inside among the mixed culture and beliefs of the nation or nations under one country flag...!

For society at large, though, there are also many religious people that do think prayer, belief, and other devotional activity can influence or please God into doing various physical things in their favor.

At this time Niebuhr was driven into the mild socialism of the «Social Gospel,» but he soon began to do battle against what he called its naivete (its lack of understanding of the depths of sin in individual and society).

I happened to be teaching at the University of California at the height of the youth revolt against what they believed was a society that wanted to turn them into cogs in a machine.

In India, the movement into the inner depths of the individual psyche radically relativized the question of the taboo, leaving the taboo system largely effective in society at large but making it quite irrelevant to the enlightened man.

Capital punishment's lack of demonstrated superiority as a deterrent (the evidence for its effectiveness being at best mixed), the capacity of society to protect itself equally well by permanently imprisoning those who are currently being executed (which is possible at limited marginal cost, especially when one takes into account the cost of the extended trial procedures and interminable appeals and reviews which usually accompany capital punishment)-- all these points are important, but their utility is chiefly as rebuttal arguments in response to the empirically weak but emotionally strong claims made on behalf of capital punishment.

They become fit, if they do at all, only when prudent, mature lay and other clergy minds already in the church prevail over them, and when the hard realities of the church in this particular capitalist society are beaten into them.

An Untouchable had no chance of becoming a Brahmin, and a member of the lower feudal orders had few opportunities to make it into the aristocracy, but the poor in a class society have at least a reasonable chance of making it into the middle class and some middle - class individuals do make it into the ranks of the rich.

The highest task for health education in a society devoted to excellence is to discover and introduce into the cultural stream modes of living that will fully employ bodily energies in ways that are at the same time consonant with the ideals of reason, qualitative judgment, and ethical concern.

You used to run into people in the bake shop, the butchers, the candle - stick maker, the church narthex and the women's relief society... So there were plenty of opportunities to discuss all manner of things and to share life, seasons, festivals, deaths... Modern life, suburbia, commuting, everyone working at all hours... has killed much of this face to face life and contact in so many spheres, depending on where you live.

should delete, revise, «universalize,» and encourage the cloning (into one fellowship) of a bunch of look - alike «neutral newcomers» who have actually entered a unique and recognizable religious society that gained widespread acclaim in the beginning for at least three major achievements.