But nothing is more concrete than the differences among the racial, gender, and socioeconomic locations of persons
involved in theological schooling, nor more concrete than the differences among the practices through which persons have sought to understand God, nor more concrete than the differences between the ways in which models of excellent schooling have been institutionalized.
Not exact matches
The readers he has
in mind include: perhaps a student starting her second year of study, or an academic who has just joined a
theological school faculty and has never herself been previously
involved in theological education, or a person newly appointed to the board of trustees of a
theological school.
We have been elaborating what is
involved in saying that a
theological school is a community of persons trying to understand God truly.
Does this thesis mean that one has to be personally and existentially
involved in the common life of a congregation
in order to be capable of engaging fruitfully
in the practices comprising a
theological school?
It does not follow, however, that the persons
involved in the practices constituting a
theological school must also be existentially engaged
in the practices constituting a worshiping congregation.
Moreover, study of each of them may
involve the use of any or several of a variety of well - established types of inquiry: sociological, anthropological, psychological, philosophical, or - the dominant mode of inquiry
in theological schooling today — historical.
Not only does Wood distance himself from the «Berlin» model's picture of what is
involved in education
in Wissenschaft he also rejects its definition of
theological education as professional schooling: «Theological education is not necessarily professional education for ministry, but the heart of proper professional education for ministry is theological education&r
theological education as professional
schooling: «
Theological education is not necessarily professional education for ministry, but the heart of proper professional education for ministry is theological education&r
Theological education is not necessarily professional education for ministry, but the heart of proper professional education for ministry is
theological education&r
theological education» (93).
Naturally, I hope to persuade you of the wisdom of my own thought experiment; far more importantly, the experiment will have served its purpose if it stimulates and focuses fresh and continuing discussion of
theological schooling by all of those who are
involved in it, students and trustees, administrators and faculty.
The background assumption of this book means, finally, that so far as its content is concerned the best hope of saying things of general relevance to persons
involved in all types of
theological schooling today lies
in making some particular and fairly concrete proposals that may turn out to be directly pertinent only to a few types of
theological schools but may provoke and help other persons
in other types of
schools to think through these issues for themselves.
A
theological school's focus on congregations
in order more truly to understand God must, if congregations constituting practice is truly public worship,
involve two things.
[5] If a
theological school wants to understand God more truly, if truth is really the issue, surely it would be better to focus study on the foundations that justify our getting
involved in a congregation
in the first place.
In the theological schools and seminaries, the questions of the history of religions are involved in the relations of Christianity to other religion
In the
theological schools and seminaries, the questions of the history of religions are
involved in the relations of Christianity to other religion
in the relations of Christianity to other religions.
The social practices
involved in academic specializations tend to be institutionalized (often informally) outside of
theological schools in what are often referred to as academic guilds.
Theological schooling involves conceptual capacities that are existentially forming, but perhaps
in a subjunctive mood, «condition contrary to [personal] fact.»