Sentences with phrase «is in better form then»

If Ox is in better form then him then he should be picked.

We actually started Walcott @ the Liberty stadium where we won them 5:2 but walcott was in good form then.

Not exact matches

The best way to get this kind of feedback, then, is to actually create a prototype of your product or service, even in its most basic form that you can shop around to retailers, distribution partners, or even attendees at an industry trade show.

Great post all point from # 1 to # 21 are awesome but i like # 1 and # 6 form these Both options work really very well for better response in online marketing if we will leave comment on another blog post then this option might be gives to us many back links and we know very well how important role of Social Media sites these all sites will give to us much huge number of traffic for better productivity.

Well, yeah... and I mean if what someone is really trying to achieve with this is to reduce practices that in any way, shape or form could indicate that someone bears them or their faith ill will... I don't think publicly humiliating people who would take the time to look up your dead ancestor's name and then take the time to drive to a temple and then get immersed in water on their behalf so that they (by their belief) have the option to accept your religion post mortem is really misguided and contrary to the spirit of freedom of religion in what it advocates.

Whether you are currently single or married, it's important to prepare yourself for the realities of marriage by understanding that each of the six categories above will come with a set of obstacles in some way, shape, or form; and then do your best to learn and prepare for those times.

But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexanthen we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexanthen who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexanthen causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name AlexanThen our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexanthen advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria

He attempts to discover which of the cases under comparison might be taken to exhibit more clearly the essence of experience, and then moves to state it in a form sufficiently neutral to apply to the other cases as well.

The fact that Matthew and Luke use these sayings in other connections, and then repeat them when following Mark, together with the fact of the sometimes divergent form of the sayings in Mark, seems best to be explained by the hypothesis that Mark also is drawing from the common stock — either the collection Q or its equivalent in some common cycle of «sayings of the Lord.»

There will then no longer be a «power struggle» between both groups, or if it still exists it will take quite a harmless form, as is the case also in other informal groups which are united to each other for better or worse.

If you hold that no human death came before sinfulness, then it depends on what you call human (there is a gradation of forms leading up to the modern human skeleton in the fossil record, as well as the overwhelming genetic evidence that we arose through an evolutionary process) and what you consider sin (i.e. when did we become accountable to God for our actions?).

If it be so, and it is the hope of every good man that there is a resurrection where there shall be no difference, where the deaf man shall hear, the blind man see, where he that bore a form of misery shall be fair like all the others, then there is indeed on this side of the grave some such resurrection each time a man, by willing to do all or to suffer all, rises up by entering into the commitment, and remains bound to the Good in the commitmgood man that there is a resurrection where there shall be no difference, where the deaf man shall hear, the blind man see, where he that bore a form of misery shall be fair like all the others, then there is indeed on this side of the grave some such resurrection each time a man, by willing to do all or to suffer all, rises up by entering into the commitment, and remains bound to the Good in the commitmGood in the commitment.

In my opinion, then, many forms of evangelism are not good news but bad news.

If your town is unlucky enough to experience this lady in her born - again form, then she will remind you that «all things work together for good» as you try to itch the scratch under your cast.

O when one beholds a man who protests that he has entirely understood how Christ went about in the form of a lowly servant, poor, despised, and, as the Scripture says, spat upon — when I see the same man so careful to betake himself thither where in a worldly sense it is good to be, and accommodate himself there in the utmost security, when I see him apprehensive of every puff of wind from right or left, as though his life depended upon it, and so blissful, so utterly blissful, so awfully glad — yes, to make the thing complete, so awfully glad that he is able to thank God for it — glad that he is held in honor by all men — then I have often said to myself and by myself, «Socrates, Socrates, Socrates, can it be possible that this man has understood what he says he has understood?»

It's just that they see attack as the best form of defence and if a person is insecure then they may well feel a need to defend themselves in a proactive way.

Not in the form of some «how to» guide or some «five step» program, but, first and foremost, by way of metaphor: «If the state of contemporary Catholic literary culture can best be conveyed by the image of a crumbling, old, immigrant neighborhood, then let me suggest that it is time for Catholic writers and intellectuals to leave the homogeneous, characterless suburbs of the imagination, and move back to the big city — where we can renovate these remarkable districts which have such grace and personality, such strength and tradition.»

In my review I was not referring so much to his concession (quoted by Mr. Ghelardi) that if God does not exist then natural selection is our best available candidate for how complex forms came to be» although that quote certainly is as good an indication as any of my contention that the design argument will only end up becoming a breeding ground for atheism, a fetid terrarium for a whole new brood of Richard Dawkinses (not a pleasant thought, that).

If we can not know God, then it is understandable that good people who yearn for asustaining relationship with Him turn in desperation to weird, and frankly kooky, forms of spirituality in order to fill the void left, so they imagine, by God's unattainability.

This article is arguably hypocritical as well as stomach - churning, since it begins with the suggestion that «Because of the amazingly diverse multicultural contexts in which pastoral ministers are called upon to work today, it is impossible to prescribe one liturgical model that will be always and everywhere appropriate»: this flexible and open - minded liturgist then proceeded to argue in The Tablet that only the Mass of Paul VI is always and everywhere appropriate and that its very existence automatically abrogated all previous liturgies for ever: presumably those who prefer the older form are not to be given the dignity of a group or «culture» to be catered for by his free and easy multicultural ways, but are to be simply dismissed as a bunch of liturgical perverts.

*** However, if that is how my posting came across to you, and even as well as you know me, that you «still» formed that opinion, then it's possible that someone else might too... so for that, I must ** apologize ** for the lack of clarity in my communication... «my bad.»!!!

On the contrary, if pure time forms the ground in reality of lasting identity as well as of constant difference — and as such a ground is a «substantiale» — then time must not be the Empty (to kenon) itself.

the existence isnt any different because no one here can prove what happens when you die, no one, so i suggest you make the best of your time in this planet that has the perfect balance of oxygen for you to breath and be thankful to whatever happened in this planet that made so many animals and plants and nature coexist and allowed us to have a place to live... well sorry to those who were killed by religious agendas... Do you know that someone tried to shut me up once by saying, oh then how can we be so perfect in form, we cant be evolving because how come we do nt evolve today..

Here's the longer answer: If limited atonement (or better: definite atonement, particular redemption) and irresistible grace are properly defined, in accordance with what I think the Bible teaches, then these form the foundationfor my confidence and motivation for gospel ministry rather than in any way counting against it.

«Then it is impossible that God should ever be willing to change: being, as is supposed, the fairest and best that is conceivable, every God remains absolutely and forever in his own form» (Rep. 381).

Jeff: This is what causes division as we go about doing even good things, out of the tree of the knowledge of good and evil to set up another sect out of our carnal nature; above is the outcome; Jesus came to cause division among men that tries to become their own god and sets up camp, even for them that call themselves Christian, for them that have went from Him and His Words, even that are not of His Spirit: Jesus said; the Words that I speak are Spirit and Life, That means the Words of man can only bring forth death: Therefore; if we do not have His Spirit in us, then we too can only speak forth death: This is what it is to be a believer, we truly believe our Lord: I can see what the Catholic church and her daughters are doing to form a religious Babylonian city: Even as God caused a division in Babylon in the past because the peoples became great, so to is it now with all of the man made sects of religion: But when we are filled with the Spirit of God then we can not help but to live for God: It is written; those who are led by His spirit are His children: Thank - you Jeff: Those who are of His Spirit will know these truths, those who are not of His Spirit truly believe a believer is as they and can not know what we speak, because they live in unbelief: Thank - you again Jeff; In Jesus Name Alexandria: P.Sin us, then we too can only speak forth death: This is what it is to be a believer, we truly believe our Lord: I can see what the Catholic church and her daughters are doing to form a religious Babylonian city: Even as God caused a division in Babylon in the past because the peoples became great, so to is it now with all of the man made sects of religion: But when we are filled with the Spirit of God then we can not help but to live for God: It is written; those who are led by His spirit are His children: Thank - you Jeff: Those who are of His Spirit will know these truths, those who are not of His Spirit truly believe a believer is as they and can not know what we speak, because they live in unbelief: Thank - you again Jeff; In Jesus Name Alexandria: P.Sin Babylon in the past because the peoples became great, so to is it now with all of the man made sects of religion: But when we are filled with the Spirit of God then we can not help but to live for God: It is written; those who are led by His spirit are His children: Thank - you Jeff: Those who are of His Spirit will know these truths, those who are not of His Spirit truly believe a believer is as they and can not know what we speak, because they live in unbelief: Thank - you again Jeff; In Jesus Name Alexandria: P.Sin the past because the peoples became great, so to is it now with all of the man made sects of religion: But when we are filled with the Spirit of God then we can not help but to live for God: It is written; those who are led by His spirit are His children: Thank - you Jeff: Those who are of His Spirit will know these truths, those who are not of His Spirit truly believe a believer is as they and can not know what we speak, because they live in unbelief: Thank - you again Jeff; In Jesus Name Alexandria: P.Sin unbelief: Thank - you again Jeff; In Jesus Name Alexandria: P.SIn Jesus Name Alexandria: P.S..

But even then, the acceptance of children outside of marriage comes with a caveat: in this case, the most resourced assure everyone else that all family forms are valid, children are resilient, and can thrive just as well in single - parent families as in married families» and then turn around and admonish their children that they should never, never have children outside of marriage.

Our goal should be to elicit the patient's needs, to find out where he is, and then to see in what form and manner we can help him best.»

Other indications of evolution are too numerous to actually list in full, but a few might be the clear genetic distinction between Neanderthals and modern man; the overlapping features of hominid and pre-hominid fossil forms; the progressive order of the fossil record (that is, first fish, then amphibians, then reptiles, then mammals, then birds; contradicting the Genesis order and all flood models); the phylogenetic relationships between extant and extinct species (including distributions of parasitic genetic elements like Endogenous Retroviruses); the real time observations of speciation in the lab and in the wild; the real time observations of novel functionality in the lab and wild (both genetic, Lenski's E. coli, and organsimal, the Pod Mrcaru lizards); the observation of convergent evolution defeating arguments of common component creationism (new world v. old world vultures for instance); and... well... I guess you get the picture.

These forms of consciousness will of course be different for every person, based on personal experience... so that is where a personal God comes in... one that fits each person's current level of understanding... a living, hopefully growing perception as knowledge increases, instead of a fixed idol or icon... but if it provides a person a non-harmful useful comfort and positive function, then what genius has the right to deprive them of that, with ridicule that their understanding is different and better, when the person being ridiculed at the time, does not possess the knowledge required to have the same understanding of the person ridiculing.

If, on the other hand, conscience is rediscovered as the place in which to listen to truth and good, the place of responsibility before God and before fellow human beings - in other words, the bulwark against all forms of tyranny - then there is hope for the future.

Alaso, ArthurP seems to be engaging in a form of personal «transference» by ascribing his own feelings and then «transferring» them to other people who he doesn't know, and then making assumptions about the way things «should be» without asking them, or, in fact, assuming that they were somehow better off killed and then goes on to say things that to a human who is basically coherent, can appear fatalistic and perhaps even suicidal.

To illustrate this sort of offense it is best to pass in review the various forms of offense which are fundamentally related to the paradox (Christ), and then with every definition to come back to the Christian conception, for every such definition is related to Christ, has Christ in mente.

If such be the case, then Hegel is right when in his chapter on «The Good and the Conscience,» he characterizes man merely as the particular and regards this character as «a moral form of the evil» which is to be annulled in the teleology of the moral, so that the individual who remains in this stage is either sinning or subjected to temptation (Anfechtung).

(I didn't need to add extra flour because you work so much in when you flour your surface) I just suggest chilling the dough properly so that your house shapes keep the right form, and then trimming the edges when they're warm our of the over so the icing adheres better.

I suppose unless you are one of the few who enjoy the foods in that form then the best way to get it is to supplement.

Directions: Step 1: Put 24 Oreo cookies into a food processor turn on until crumbs form, then slowly pour in the melted butter until mixed well and crumbs are moistened.

If you're a fan of yellow dal, then you can probably imagine how good hearty, spiced dal would be in fried appetizer form.

2) Sift the flour and add it to the butter and sugar mix, then add the oats and chopped nuts 3) Stir well until it achieves a homogenous texture 4) Using a teaspoon, scoop up 1 teaspoon of batter, and then form a small ball by rolling it between your palms 5) Place the balls of batter on a greased baking tray, leaving about 3 cm of space between each ball until the tray is full 6) Bake in oven at around 170 deg celcius (medium heat for gas oven) for around 15 to 20 minutes, or until the edges of the cookies start turning golden brown 7) Once finished baking, use a spatula to move the cookies to a plate to cool

To make the yogurt aioli, finely mince 2 cloves of garlic and add them to a mortar, using a pestle pound the garlic until you form a paste, then add 1 cup of greek yogurt, 1/2 teaspoon of fresh lemon juice, 1/2 teaspoon of dried parsley, season with sea salt and freshly cracked black pepper, mix it until it's well mixed, then slowly drizzle in about 1 tablespoon of extra virgin Spanish olive oil while you continue to mix, cover the mortar with seran wrap and add it to the fridge

3) Pre-heat oven to 450 deg Fahrenheit (230 deg cel) 4) Meanwhile, prepare the pizza dough but combing the tapioca flour, salt, 1/3 cup coconut flour in a medium - sized bowl 5) Pour in oil and warm water and stir well (mixture will be slightly dry) 6) Add in the whisked egg and continue mixing until well combined (mixture will be quite liquid and sticky) 7) Add in 2 — 3 tablespoons of coconut flour (one tablespoon each time) until the mixture is a soft but somewhat sticky dough 8) Coat your hands with tapioca flour, then using your hands, turn the dough out onto a tapioca - flour sprinkled flat surface and gently knead it until it forms a ball that does not stick to your hands.

1) Preheat your oven to 325 deg Fahrenheit (160 deg cel) 2) Grease your muffin tin generously with butter or line it with muffin paper liners 3) Combine the dry ingredients (almond meal, tapioca starch, baking powder and salt) in a large bowl and mix them together 4) In another bowl, whisk the wet ingredients (eggs, honey, melted butter, vanilla extract) together 5) Pour the wet ingredients into the bowl with the dry ingredients and then stir well until a homogeneous batter is formed 6) Gently stir in the blueberries into the batter 7) Spoon the batter into the muffin tin (dividing into 12 portions evenly) 8) Bake for 20 to 25 minutes or until a toothpick inserted in the center comes out clean and muffins are golden on top 9) Serve wain a large bowl and mix them together 4) In another bowl, whisk the wet ingredients (eggs, honey, melted butter, vanilla extract) together 5) Pour the wet ingredients into the bowl with the dry ingredients and then stir well until a homogeneous batter is formed 6) Gently stir in the blueberries into the batter 7) Spoon the batter into the muffin tin (dividing into 12 portions evenly) 8) Bake for 20 to 25 minutes or until a toothpick inserted in the center comes out clean and muffins are golden on top 9) Serve waIn another bowl, whisk the wet ingredients (eggs, honey, melted butter, vanilla extract) together 5) Pour the wet ingredients into the bowl with the dry ingredients and then stir well until a homogeneous batter is formed 6) Gently stir in the blueberries into the batter 7) Spoon the batter into the muffin tin (dividing into 12 portions evenly) 8) Bake for 20 to 25 minutes or until a toothpick inserted in the center comes out clean and muffins are golden on top 9) Serve wain the blueberries into the batter 7) Spoon the batter into the muffin tin (dividing into 12 portions evenly) 8) Bake for 20 to 25 minutes or until a toothpick inserted in the center comes out clean and muffins are golden on top 9) Serve wain the center comes out clean and muffins are golden on top 9) Serve warm

Start off with a small amount then depending on how well your blender is blitzing the raspberries, add in a little bit more until a pulpy consistency has formed.

Rustic, free - formed, and shockingly beautiful, they are everything I want in a baked good and then some.

I used the leftovers (I had made way too much) in soup form, (and then licked the bowl, yeah, it's THAT good) You are a genius!

I haven't had a chance to freeze falafel yet, but my best guess would be to make the mixture and form them into falafel balls and freeze in a single layer, then when ready, fry them!

Then there's squad rotation again — whoever's in better form gets to play city and Chelsea, the other gets to start against the likes of QPR and West Brom, as well as FA cup if we draw a lesser opponent.

I'll agree that when OG looks determined then his overall contribution is good, the problem is though is he loses form when he is secure in the starting role.

Theo is in form and that is bassed on more than 1 match, if you watch Arsenal regularly then you'll have noticed how well his movements have been EVERYTIME he has played since coming back from injury.

I believe tgere are 3 titke contenders this year Leicester, city and arsenal About Leicester they are doing great but there football depends on counter attacking and few quick passes to reach the ball to mahrez or vardy i don't think they can impress anybody if they faced teams that park the bus like what the teams do with arsenal and also any injury for mahrez or vardy will ruin there season so i don't consider them a real challenge and in an open game we got the best out of them and beat them with 5 goals to 2 so calm down gooners About city they had very impressing start for the season then they were vety baf winning most games by pure luck or last minute goals and they could be beaten easily Arsenal are the best team form we controled most of the games and the losses and draws were by bad referee decisions or bad luck and the 4 points margain with city could have been easily 10 or 12