Sentences with phrase «is in the public discourse»

Many people have raised that concern — and since it's in the public discourse it's obviously something we're looking into,» said Schroepfer.
I've always said that Roger Pielke asks a good question when he asks what the role of science is in the public discourse, but I could not bring myself to credit much of his answer.

Not exact matches

He continued: «The type of action seem to be where the largest areas of debate exist in the public discourse.
In the U.S., today's public discourse on the sway of the Internet giants and their impact on society is at the level of a mere whisper.
A Comcast executive wrote in December to the FCC that «public discourse on open Internet issues has now reached a fever pitch» and that «emotion and hyperbole are substituting for facts.»
In truth, social media is not a telescopic lens — as the telephone actually was — but an opinion - fracturing prism that shatters social cohesion by replacing a shared public sphere and its dynamically overlapping discourse with a wall of increasingly concentrated filter bubbles.
«Until we get better information into the public discourse about how these platforms are shaping the information environments that they control, we are sort of talking about policy options in the dark.»
Many of us see the risk of people using nonesense in public discourse, and intend to prevent it from being presented as relevant.
Our friend as Tom Harmon is big on a CONSERVATIVE yet POSTMODERN response to the exchange in PUBLIC DISCOURSE.
The clearest example of a deliberate adoption of one value at the expense of another, a judicial resolution that continues to distort public choice and moral discourse, may be found in the 1973 abortion decision of Roe v. Wade.
No, they are protesting the way their student has been vilified for engaging in public discourse.
When Jews and Christians have something in common to say to the world, especially when that message is not one that simply promotes some issue of immediate benefit to the communities themselves, secularist stereotypes about the necessarily antagonistic character of religious public discourse fall by the wayside.
Lasch reminds us that the corrosion of our democratic way of life and especially our public discourse has its roots in widespread distrust of our institutions and the traditions around which they have developed and of which they are the expressions — whether the family, church, and local communities, or private enterprise and all the various levels of government.
The fact that Atheists can continue in public discourse without fear of retribution is a testament to the congeniality of all of us «close - minded bigots».
Republicans always through this into faces of any liberal they deem has gone to far in public discourse: «Freedom of Speech is protected speech, but anything you say will have consequences — sometimes unfavorable consequences.»
I do not use it as much as the Times does, and I think it should not be used in a way that precludes the conversation and persuasion that should be, but is not, the ordinary mode of public discourse.
As anyone in publishing could testify, it was not an immediately obvious or intuitive combination: Newsletters were big business in those pre-Internet days, and public - intellectual journals held an important position in national discourse.
Likewise, the positive public and private reception of imperial moral discourse is also confirmed by, for example, the distinctive changes in group portraiture and the style of epitaphs that are a distinguishing feature of the early empire.
It is an attempt to identify in modes of discourse accessible to the public those first principles of truth and justice that are sufficiently clear as to be adopted as bases for public policy and the ordering of international life.
This kind of book can not be original throughout, but it can be of service, since most of the public has little awareness of what is common stock in evangelical discourse.
We resolve to participate in public discourse about the issues and values that are fundamental to our Christian worldview and to do so with civility and forthrightness.
His bold initiative, we were told, contributed to raising the level of moral discourse in public policy.
Why does it have to be public, and why does it have to be part of political discourse in the year 2012!?
Voices on all sides of the religious and political spectrum have begun to recognize — not least because of the increased presence of Islam in Western societies — that a purely secular, liberal approach to public discourse is not sustainable in a world increasingly shaped by religions.
Participants in this practice, known as scriptural reasoning, are part of a movement that wants to protect religiously plural societies while simultaneously encouraging religious people to enter more deeply into public discourse.
The pontiff wrote: «The result is a dangerous dichotomy, since things can be said there that would be unacceptable in public discourse, and people look to compensate for their own discontent by lashing out at others.
The full amplitude of the just war tradition would be capable of considering such components of complicity and even entrapment as part of the definition of just cause, but our public discourse has consistently described the case as if the history of Mesopotamia began in August.
What the just war tradition is really good for is that together with pacifism it can identify and denounce the less restrained views which in fact dominate public discourse and decision - making.
In this respect I remain unconvinced that the kind of revisionist liberalism represented by John Rawls is capable of providing us with a public discourse sufficient to the task of shaping a morally decent society.
In these and many other ways, the case is advanced that Christianity is a public proposal within the realm of authentically public discourse, and requiring decisions of immeasurable consequences, both personal and cultural.
It would be a great sadness if, looking back at this period, historians concluded that these conservatives, by their uncritical partisanship, succeeded only in further discrediting the possibility of a religiously informed moral discourse in public life.
If faith in God is serious, then any discourse about that faith must be public.
The religious right, most recently through the extremely dangerous «Tea Party,» have hi - jacked what SHOULD be logical public discourse or social programs, and turned them in to a Bible fight by claiming, incorrectly, that this is a Christian nation, and that we should be legislating the Bible.
In serious public discourse that impinges upon respect and social opportunity for real people, the protocol of presumed equality is indispensable.
First, as I note at Public Discourse today in» Kermit Gosnell and the Logic of «Pro-Choice,»» the most up - to - the - minute philosophers in bioethics are dispensing with any «sharp distinction,» as Jon puts it, between the unborn child and the one who has been born.
In the long term, the only solution is the establishment of a culture of public discourse where competence in the area under discussion matters, not an obsession with «equality,» or whatever the next catchword will bIn the long term, the only solution is the establishment of a culture of public discourse where competence in the area under discussion matters, not an obsession with «equality,» or whatever the next catchword will bin the area under discussion matters, not an obsession with «equality,» or whatever the next catchword will be.
If a woman who is a feminist theologian is to enter into the public introspective discourse shaping the story of important men in such a way that her insights matter, this discourse must change.
In my role as a «public Christian» who leads a church and who values spirited discourse about the issues of our time, I want to nurture environments where people can openly wrestle with their beliefs — but without the fear of being caricatured, labeled or demonized.
In my opinion, this is a key verse in understanding Bible - based public discoursIn my opinion, this is a key verse in understanding Bible - based public discoursin understanding Bible - based public discourse.
Moreover, for the ministers of the Reformed churches «preaching» was a symbolic word; it meant not only public discourse but every action through which the gospel was brought home and men were moved to repent before God and to trust in him.
Public discourse was never enough; private admonition, catechetical instruction, personal pastoral care, the administration of the sacrament the leadership of public worship — all these needed to be faithfully attended to; but in everything he did the preacher had one thing to do, namely, to bring home to men the gospel of divinePublic discourse was never enough; private admonition, catechetical instruction, personal pastoral care, the administration of the sacrament the leadership of public worship — all these needed to be faithfully attended to; but in everything he did the preacher had one thing to do, namely, to bring home to men the gospel of divinepublic worship — all these needed to be faithfully attended to; but in everything he did the preacher had one thing to do, namely, to bring home to men the gospel of divine love.
It is instead the concrete demarcations that are constantly subject to negotiation in public discourse.
If no such evidence is forthcoming, then one may fairly conclude that the real backing for the warrant must be found elsewhere than in a public realm of discourse — for example, in the personal belief of the theologian.
Though the most productive moments of dialogue may take place in private, the ostensible framework of dialogue is that of public discourse measured by results, joint statements, and so forth.
Branding someone as «religious» in public discourse, he observes, often becomes a surefire way to dismiss what that person is saying.
Most Americans believe, when they think of the issue at all, that our disputes over the role of religion in public life and discourse are pretty heated» though for some of us they aren't nearly hot enough.
Of course, this robust supernaturalism is in some tension with the naturalist assumptions that dominate the public discourse in a modern society.
The jeremiad is a venerable genre in American public discourse.
It hardly seems necessary to argue that religion must be allowed a voice in public policy discourse.
The belief has never been absent from American public life and discourse, although in the last half century many, and not least religious thinkers, have tried to discredit or marginalize it.
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