Sentences with phrase «is truth to begin»

Only if there is truth to begin with and there's very little in the bible that is confirmed to be true.

Not exact matches

Companies are becoming increasingly more committed to gender diversity once studies began exposing the uncomfortable truth: «Women remain underrepresented at every level in corporate America, despite earning more college degrees than men for thirty years and counting,» states the report.

Let us begin, then, with one cold, hard - numbered truth: For much of corporate America, racial diversity continues to be at best a challenge — and at worst a flat - out fiction — particularly in the executive ranks.

Then everyone in the room is asking themselves whether he's telling the truth or not when there was never any suspicion to begin with.

But the truth is that the bull market in the 10 - year treasury is closer to the end than the beginning.

But the truth is that the nation has long abandoned Marx's views of class struggle and the inevitability of the workers» revolution, after it began carrying out a series of market - oriented reforms in the late 1970s that led it to become the world's second - largest economy.

Here's a letter to the board of Biglari Holdings re: executive compensation [Noise Free Investing] & then more thoughts on Biglari's compensation agreement [My Investing Notebook] Where things stand in the market [Bespoke Investment Group] A list of stocks Nasdaq is canceling trades in from yesterday's madness [Business Insider] The best interest rate chart in the world [Trader's Narrative] A great macro overview from Barry Ritholtz [The Big Picture] A look at John Paulson's possible ownership of Bear Stearns CDOs [Zero Hedge] John Mauldin on the future of public debt [Advisor Perspectives] Top buys & sells from Morningstar's ultimate stock pickers [Morningstar] The truth about «Sell in May & Go Away» [WSJ] An interview with hedge fund manager Hugh Hendry [Investment Week] Bill Ackman: Let's have a public registry for stock opinion [Barron's] Hedge fund Harbinger hires ex-Orange chief for wireless plan [Dealbook] & Deutsche Telekom has been in talks with Harbinger [FT] Hedge funds begin to restructure fee system [FT]

Am beginning to like chatting with you... sorry that you didn't like one of my postings once but that doesn't mean all will be the same although am not sure which post you are referring to or when... But to tell you the truth earlier I was not as aware as now with choices.Am beginning to like chatting with you... sorry that you didn't like one of my postings once but that doesn't mean all will be the same although am not sure which post you are referring to or when... But to tell you the truth earlier I was not as aware as now with choices.am not sure which post you are referring to or when... But to tell you the truth earlier I was not as aware as now with choices...

The truth is that the bible is completely consistent in its theology from beginning to end.

Now we clearly need all of these, but my sense is that one is more healing, one is more liberating, one is more attune to the affinities of what our type actually really needs to begin to tell ourselves the truth.

Fiction can take itself very seriously too chad, in it's content it can say that it is all truth and divine, but if the beginning and end don't have a forward and appendix explaining it's proof, its research and so on, it's sort of hard to take it seriously, don't you agree?

When we found the truth about our moral freedom and began to understand, we are brought to humble shame and a life of suffering and struggle.

No, the things the young Robert Lowell needed most as a poet were a coherent system of thought, a rich set of symbols, and a powerful collection of truths with which to begin his work.

Similarly, M. Scott Peck in the stages of spirituality delineated in his book A Different Drum, says that if people reach the later stage of spirituality, they begin to realize that, mysteriously and paradoxically, there is truth to be found in the earlier stages of their spiritual lives.

It is to make a beginning in the truth.

Oh, I am beginning to see the truth: They are everywhere and shutting down the priesthood and families and etc. will not stop it.

And to say that Biblical teachings are invalid because there are other similar beliefs that have older known written sources invalidates the Biblical teachings also should take into consideration that for certain Biblical believers that all those truths whether they are known to have been placed in the Bible first or known thus far to have been placed elsewhere that they believe that they all come via deity who at the beginning of human history on this world dispensed those truths to humanity and that to those who believe in the biblical teachings believe that through time they are more complete than those of other ancient beliefs due to God restoring those truths through revelations given to later prophets like say Moses and other later Old and New Testament prophets and apostles.

I gradually began to see that Christianity is not about solitary seekers after truth who just get together once in a while for a chat: other people are very much part of the divine scheme of things — even scripture has come down to us through the agency of other people.

The reason why I ask is that such a statement is the truth of how one comes to the beginning knowledge of God and His Son Jesus Christ (cross reference Jn 6:47 with Jn 17:3).

(John 8:44) False religion became a way of dispensing lies about God, whereby the truth about God began to be adulterated.

To meet the person where they are is to begin with the phenomena of their life, and to strive to engage them in such a way as to enable them to see that their own phenomenal experience can, if they listen closely, reveal the truth of the Catholic vision of the human persoTo meet the person where they are is to begin with the phenomena of their life, and to strive to engage them in such a way as to enable them to see that their own phenomenal experience can, if they listen closely, reveal the truth of the Catholic vision of the human persoto begin with the phenomena of their life, and to strive to engage them in such a way as to enable them to see that their own phenomenal experience can, if they listen closely, reveal the truth of the Catholic vision of the human persoto strive to engage them in such a way as to enable them to see that their own phenomenal experience can, if they listen closely, reveal the truth of the Catholic vision of the human persoto engage them in such a way as to enable them to see that their own phenomenal experience can, if they listen closely, reveal the truth of the Catholic vision of the human persoto enable them to see that their own phenomenal experience can, if they listen closely, reveal the truth of the Catholic vision of the human persoto see that their own phenomenal experience can, if they listen closely, reveal the truth of the Catholic vision of the human person.

It may be that in the course of history certain dimensions of saving truth become obscured and must be recovered but it is impossible for a theologian to stand apart from tradition and begin his work ab initio; to do so would be to cut himself off from the Church, which is the source sine qua non of theology, and to deny the historical givenness of Revelation.

«The assailants of dogmatic truth have got the start of its adherents of whatever Creed; philosophy is completing what criticism has begun; and apprehensions are not unreasonably excited lest we should have a new world to conquer before we have weapons for the warfare.»

To begin with, since the Bible comes to us (as we have seen) as a revelation of divine truth in the form of a history of events, the principle of succession in time is essential to iTo begin with, since the Bible comes to us (as we have seen) as a revelation of divine truth in the form of a history of events, the principle of succession in time is essential to ito us (as we have seen) as a revelation of divine truth in the form of a history of events, the principle of succession in time is essential to ito it.

Indoing so, he was able to argue that «each person bears within him the mystery of his beginning», and all people carry deep inside them the truths of this primal story.

So did Paul and so do I. Craig, when you let down your guard and start to embrace the truth, you will begin to rightly interpret the whole Word of God, which you admitted at the top is all inspired by him.

From there, we can begin to walk in love and trust that God is lovingly guiding us to grow more in the knowledge and truth of Christ Jesus.

Not to mention the Truth that is written on our hearts to begin with.

We are, however, beginning to recognize that truth is multi-faceted and that the True and Living God transcends all human description and language.

In sharpest contrast to Mr. Wieseltier's divorce of truth and justice, at least some friends of freedom begin with the proposition, «We hold these truths to be self - evident...» Are we paying too much attention to Mr. Wieseltier?

Steve — I think I'm beginning to realise by now that you belong to the perfect church, which preaches the absolute truth.

«I realised that there was a profound truth being taught and it began me on a journey, very similar to John Henry Newman's, which led me ultimately to understand that the fullness of truth lay with the Holy Catholic Church».

The critical truths that Genesis 1 is actually teaching are way more important than just to provide an historical account of how the world began.

At the beginning of Advent it is as well to say that the truth concerning the Virgin Birth of Christ does matter, and the truth concerning the physical resurrection of Christ as well, and that with all deference to the Archbishop of York and the Bishop of Durham.

I would like to begin the examination of the validity of the linguistic method for determining the validity of God - talk by a clarification of what is meant by the terms «empirical,» «truth,» «verifiability» and «reason.»

The words said to us on Ash Wednesday as our truth, our comfort and our indictment are written in Scripture at the beginning of the history of mankind; they are a statement and a judgment of what man is from the beginning.

The Church in the»70s and the «80s began to separate justice and reconciliation, and in truth, those two words should be interchangeable.

The traditional Christian message is probably far from the truth, and the more one learns about the Gnostic Gospels, the more one begins to feel this has to be the case.

We all got a problem with our own cultural supremacy, but if we really want to learn how to preach a fuller Gospel that really invites people to revel in the fact that they are alive and they are created in God's image, then we have to take the truth that we know is owned by the author of truth and we have to go and begin to participate with people who have a gram, a grain of that golden truth.

What, indeed, if there is some truth to the traditional claim that suicide, at least in some cases, begins a suffering that will never end?

But now I am beginning to learn that truth at the expense of love is not truth at all.

He was a murderer from the beginning, and has nothing to do with the truth, because there is no truth in him.

* — there goes your «God» character down in flames, since Moses also wrote every other piece of alleged god - specific info in those first 5 books, beginning with Genesis — and Moses can not be trusted to tell the truth.

It is out of a desire for authenticity and truth that we begin to look at religion.

It was Aquinas who said there is not simply one convoluted path to Truth, full of logical lacunae and nonsense, but two distinct paths: each beginning with its own premise, each following its own logical progression of thought, each ending in Truth.

It is obvious by his words — Truth has to be believed, followed, proclaimed before love can even begin to be exercised.

A genuine philosophy of history regarding the beginning8 of genuinely human history, and a genuine theology of the experience of man's own existence as a fallen one which can not have been so «in the beginning», would show that where it is a question of the history of the spirit, the pure beginning in reality already possesses in its dawn - like innocence and simplicity, what is to ensue from it, and that consequently the theological picture of man in the beginning as it was traditionally painted and as it in part belongs to the Church's dogma, expresses much more reality and truth than a superficial person might at first admit.

At Advent, it begins again: the cycle by which God breaks through the clutter of our lives to announce to us that the Presence is very near, irrupting into our midst, hauling us out of our myths, our half - truths and the ways we have settled for what is religious rather than what is holy, alive and real.

To describe this double truth, Christian thinkers, employing terms that have both Jewish and Greek backgrounds, began to speak of the Wisdom and the Word of God «by whom all things were made,» which is indeed divine but is not «all» there is of GoTo describe this double truth, Christian thinkers, employing terms that have both Jewish and Greek backgrounds, began to speak of the Wisdom and the Word of God «by whom all things were made,» which is indeed divine but is not «all» there is of Goto speak of the Wisdom and the Word of God «by whom all things were made,» which is indeed divine but is not «all» there is of God.

He examines the speeches in Acts and also the editorial skeleton in Mark, and he finds that they follow a more or less common pattern: the ministry began with the «baptism» of John, that is, his message of repentance and work as a baptizer; following John's arrest, Jesus began his own ministry in Galilee, and there «went about doing good,» and «healing all that were possessed by the devil»; then he came up to Jerusalem, where the rulers put him to death by crucifixion; on the third day he rose again, and appeared to his disciples, who were now «witnesses» to the truth of these reported events, namely to his resurrection from the dead.