Paula Leech supervises therapists around
issues of sexuality in conjunction with the sex therapy certification with South Shore Sexual Health.
The Church is currently undergoing a process of finding out the best way to respond to
the issue of sexuality in today's society.
On this edition of Truth in Love Brad Bigney helps us think through
the issue of sexuality in marriage, in particular when it is not going well.
On this edition of Truth in Love Brad Bigney helps us think through
the issue of sexuality in marriage, in particular when it is not going well.
Not exact matches
The fact that they make such a big deal out
of being AGAINST
sexuality in any but the most tightly Churchian - state controlled circumstances, i.e., marriage, PROVES their attachment to the
issue, not their «freedom from sin.»
Most Christianity today is,
in my opinion, not a religion that Jesus preached, but a religion made up about Jesus by various authorities, and as the cartoon points out, some still have a lot
of issues with gender, sexism,
sexuality, power and control.
Last year he wrote
in The Telegraph that the Church was too obsessed with
issues such as
sexuality, to even notice the concerns
of the poor it should be serving.
A conversation about human rights is always
in order, to be sure — particularly
in regard to
issues of human
sexuality — but Isaiah is speaking
of the remarkable generosity
of God, who «will give an everlasting name» to the eunuchs, precisely those who could establish no name for themselves by the normal processes
of procreation.
We have gay people
in our church who do not make an
issue of their
sexuality and there is no problem.
Over the past 40 years, since the Second Vatican Council (1962 - 65), the Catholic Church
in the U.S. has become increasingly divided over liturgy, theology, catechesis, ministry,
sexuality and a host
of other
issues.
I find that most
of my Christian friends who talk about homosexuality are either determined to not think about the
issue because
of tradition and fear or are on the other end and choose not to think about the
issue because the pressure
of contemporary culture (
in our part
of the world) is to equate my
sexuality with the colour
of my skin which is,
in light
of history, a silly equation but we should just adjust our understanding to accomodate.
In truth, over the last two years I've spoken with large numbers from the UK and around the world who bemoan the «conspiracy
of silence» that exists around the
issue of sexuality, and yet freely admit that they are part
of it.
I wouldn't be surprised to learn that many
of those who do
in fact leave the Church over
issues related to
sexuality do so because they've been told over and over again that their value as a Christian, and as a human being, is wrapped up
in their virginity, so they no longer feel welcomed or worthy.
The study,
issued in late 1991, relied heavily on the feminist depiction
of sexual relationships as expressions
of power, and
in every way indicated that «committed relationships,» rather than the created order
of marriage, would frame its discussion
of sexuality.
The combination
in many churches
of an obsession with
issues of sexuality and a simultaneous lack
of serious engagement with the theological
issues at stake
in the current war illustrates the point nicely.
While I definitely agree that his response is great
in many circumstances and (without knowing the context
of that conversation) may have been the perfect thing to say at that moment, I think calling this statement «a template that can be used to respond to questions concerning
sexuality, gender and other important
issues» reduces a very complex
issue down to a very simple response that doesn't really answer any questions for anyone.
My story is different from yours, I have not an
issue with
sexuality, but I know that there is something very wrong with the church and there are so many things
in it that contradict the words
of Yeshua.
On the global stage, Western advocates define international human rights
in an increasingly progressive way, especially on
issues of gender and
sexuality.
However, the
issue of sexuality, made concrete particularly
in the question
of same - sex marriage, is still dangerously confused.
To be fair, both sides
of the gender debate have been guilty
of sliding down a slippery slope, which
in my view is unnecessary, given the wealth
of excellent resources available to help us accurately interpret Scripture on
issues related to gender,
sexuality, and faith.
Issues around
sexuality and sexual practice are therefore powerful factors
in shaping public attitudes and concomitantly the policies
of public authorities.
The Holocaust is simply the biggest club available for liberal Catholics to use against traditional Catholic teaching — especially on
issues relating to
sexuality, including abortion, contraception, celibacy, and the role
of women
in the Church».
If it has not become so already, surely it is now obvious that our consideration
of Radha's and Krishna's relationship has brought us to encounter the
issue of eroticism and
sexuality in the human - divine love relationship.
I am a priest
in a church which, like most churches, threatens to collapse under the weight
of a perverse notion
of a
sexuality that is to be neither celebrated nor related to other
issues of love and justice.
In a statement, it outlined its
issue with Bishop Alan: «The continued failure to admonish the Bishop
of Buckingham, despite his refusal to uphold the teaching
of the Church and guidance
of the House on matters
of sexuality, whilst also allowing him, without criticism, repeatedly to describe Conservative Evangelicals as homophobic, including those who themselves experience same - sex attraction but seek to live celibate, God - honouring lives.»
More often than not, when Christianity is discussed either
in a fictional setting or
in relation to real events, it is
in the context
of an
issue related to human
sexuality.
As Eric Hester explains later
in this
issue The Truth and Meaning
of Human
Sexuality [11] teaches that formation in chastity and any information imparted about sexuality should be given in the broadest context of information ab
Sexuality [11] teaches that formation
in chastity and any information imparted about
sexuality should be given in the broadest context of information ab
sexuality should be given
in the broadest context
of information about love.
This bit is worth quoting
in its entirety: The
issuing committee «stresses that the participation
of young people,
in cooperation with other stakeholders, such as parents,
in the development, implementation and evaluation
of the programmes is vital for comprehensive
sexuality education to be effective.»
The group - which created a missionary bishop to cater for disaffected Anglicans
in Scotland, England and across Europe who are unhappy with the church's teaching on
issues such as
sexuality - made comments following Most Rev Justin Welby's criticism
of the body at the recent Primates» Meeting on Friday.
So rather than talk about gender roles, gay and lesbian
issues, etc., we decided to talk about what we saw as the basic concern
in all
of this - belonging, i.e., can I belong
in a community and have my identity and
sexuality supported and upheld?
Apart from the special
issue concerning Barth's doctrine
of sexuality as the key to the imago dei, there is something like a consensus
in contemporary theology concerning the theme
of the imago dei.
If love is sincere, there is little difficulty
in noting the
issues or differences that may arise; on the one hand the indiscriminate instinct
of lust with its promptings to seek satisfaction with the first appealing person available; on the other, the particularised human instinct (the conjugal instinct already present) urging a young person to keep the gift
of sexuality for one; and to respect that «one» when found but withoutthere yet being a mutual conjugal commitment.
No trouble - free resolution is
in sight
in any
of the mainline churches to the difficult, contentious, and divisive
issues of human
sexuality, but the PCUSA is making resolution even less likely.
A decade ago many mainline churches were engaged
in articulating the virtues
of the sexual revolution, formulating significant and far - reaching theological pronouncements on the central
issues of sexuality, and experimenting with some new and imaginative programs
of sex education.
When it comes to
issues of sexuality,
in particular, a human dramatization has affected them more than a legal argument, or any other kind
of argument for that matter.
They have found it increasingly difficult to talk openly and honestly about sexual
issues, and seem to have become virtually powerless to provide leadership
in matters
of sexuality.
So one side
of the picture is that churches have been engaged
in an unprecedented debate on
issues of sexuality.
In the American context, most
of these
issues have to do with human
sexuality.
The recommendation made by the United Church's Executive Council
in 1973, if difficult to implement, is the appropriate stance: «It [the Executive Council] recommends to associations that
in the instance
of considering a stated homosexual's candidacy for ordination the
issue should not be his / her homosexuality as such, but rather the candidate's total view
of human
sexuality and his / her understanding
of the morality
of its use.»
For young people today, if they have an «
issue» with the Catholic Church,
in an overwhelming number
of cases, the
issue will be about
sexuality and marriage.
Mounting an unsuccessful challenge at the Court
of Appeal
in Belfast
in 2016, Ashers contended that it never had an
issue with Mr Lee's
sexuality, rather the message he was seeking to put on the cake.
Now, the Catholic Church
of the 1980s was nothing like as potent a force as it had been
in the age
of Cardinal Spellman, when it could count on the solid electoral support
of most
of its faithful, and it already faced major revolts over
issues of gender and
sexuality.
Instead, I think the big
issue for women (and much less so for men) is their lack
of confidence
in their ability to fulfill their life - goals, which is why marriage, family, and the extremely fraught
issues of sexuality loom so large
in our cultural politics.
In fact, most (63 %) said it was «diverting the church from more important things,» and, in a list of church priorities, ranked sexuality issues lower than creating disciples of Christ, spiritual growth, youth involvement, members» spiritual growth, decline in membership, poverty, children at risk, and social injustic
In fact, most (63 %) said it was «diverting the church from more important things,» and,
in a list of church priorities, ranked sexuality issues lower than creating disciples of Christ, spiritual growth, youth involvement, members» spiritual growth, decline in membership, poverty, children at risk, and social injustic
in a list
of church priorities, ranked
sexuality issues lower than creating disciples
of Christ, spiritual growth, youth involvement, members» spiritual growth, decline
in membership, poverty, children at risk, and social injustic
in membership, poverty, children at risk, and social injustice.
Helen Jefferson Lenskyj is Professor Emerita at the University
of Toronto who writes frequently on
issues of sexuality and gender
in sport.
She has taught numerous classes on several college campuses with her expertise being
in the area
of gender
issues, human
sexuality, pre - and perinatal psychology, and conscious birth and parenting.
The conference will pay particular attention to the ways
in which
issues of race, class, nationality,
sexuality, age, ability, religion and ethnicity affect (positively or negatively) the ability
of mothers to advocate for and achieve authority, agency, respect and empowerment.
Breastfeeding
issues include the cricial first few days
of breastfeeding,
sexuality, breast caancer, HIV and other infections, and the promotion
of breastfeeding
in a bottle - feeding culture.
Multiple presentations on midwifery education and socialization, the anthropology
of sexuality and birth, hospital birth, global
issues and trends
in midwifery, autonomy
in midwifery.
«That
issue is now settled, we move on from it and I'm absolutely committed to doing my bit to create a tolerant, decent society for everybody regardless
of their background, regardless
of their
sexuality — that is not an
issue in this leadership campaign.»