Related from the archives: In which listening is
part of life together Anyone else have a pet issue that you love to «defend?»
In the beginning we had only the tiniest
part of a life together..
You aren't the slightest bit crazy to feel the end of something that was so big
a part of your lives together in these years.
«As
part of living together, I know that misunderstandings and frustrations will always arise and people will always want to get the best part of the deal, but we must be careful to recognize that we can only begin to talk about any part of anything is we are together in peace.
Link three major
parts of your life together, academic performances, personal experiences and your future goals.
Make this ritual a regular
part of your lives together to make sure you don't take each other for granted.
Relationships are not static things, they grow and develop and sometimes that growth is in directions that takes one or both partners in different directions and whilst they may uncouple parts of their relationships they may want other bits to remain and doing that together, the unpicking, can help both partners to feel they actively involved in laying to rest that
part of their lives together.
Give your rituals time to become a natural
part of your life together, and watch your love grow stronger and deeper.
Mental illness is not a reason for divorce if treatment and support are
a part of your life together.
Not exact matches
And how you intertwine those three things
together and really become
part of the fabric
of people's
lives is critically important.
«We worked
together very closely for a number
of years — it's hard to say who [influenced who] more but it was a very important
part of my
life.»
«This means they are seeing their special day as not the end goal but as
part of their ongoing
life together as a couple,» says Kelly.
Part of the fraternity's mission statement states that «Zetes come
together to have fun [and] enjoy
life.»
You would never believe that a 6
part wind up watch could put itself
together, but the milllions
of miracles that are required for
life, this planet, this universe, to exists you don't even bother to think about the simple mathmatical impossibility.
The religious insight is the grasp
of truth: that the order
of the world, the value
of the world in its whole and in its
parts, the beauty
of the world, the zest
of life, and the mastery
of evil, are all bound up
together — not accidentally, but by reason
of this truth: that the universe exhibits a creativity with infinite freedom, and a realm
of forms with infinite possibilities; but that this creativity and these forms
together are impotent to achieve actuality apart from the complete ideal harmony, which is God.61
Halfway houses (where small groups
of patients who are not ready to return to their homes
live together and receive help in social rehabilitation), day hospitals, foster home services, rehabilitation centers, and ex-patient clubs are still in short supply in all
parts of our country.
What I mean is the religiously atomized pluralistic society
of our time
of which all forms
of Christianity are only a
part and in which we
live together with post-Christian neo-pagans, if I may be allowed to use this expression.
Or, better said, I want to be a
part of finding a way to
live together with deep differences in a pluralistic society.
For the last two years I had heard about some believers whom God led to give up the religious structure they had become
part of to
live as the body
of Christ
together in this region
of the world.
Though distinct, the three
parts of a person work
together to
live, exist, and interact with God and creation.
It was certainly worked out by all manner
of confessional types, but it's a fairly pragmatic effort on the
part of Europeans to
live together without killing each other over deep and irreconcilable theological differences.
And we might spend hours and days alongside those people as we celebrate the arrival
of the savior who made it possible for us to all
live together as
part of one family.
Joined in an inexplicable unifying movement men who are utterly opposed in education and in faith find themselves brought
together, intermingled, in their common passion for a double truth; namely, that there exists a physical Unity
of beings, and that they themselves are
living and active
parts of it.
(I know you've said I would be welcome, but you've also said that you wouldn't let a couple
living together before marriage express a differing view
of the issue from your own or so much as ladle soup for the homeless as
part of your church.)
but I hope societies in general are moving towards a belief in oneself and the working
together part of life thanks for your post, again I really liked it.
The novel is about men imprisoned, men who
live together yet apart, who must learn the lessons women seem to know already because they are lessons about
living in community, about nurturing and about accepting pain and humiliation as
part of life.
This is a big
part of what marriage is: working
together to find something you can both
live with.
So to accompany the book's release, I've put
together a playlist
of songs that were either mentioned in the book or that were a
part of my
life at the time when certain stories were written.
Imagine 5,000 young South Africans
of all races
living together for a week as
part of a multiracial mission festival.
We need the willingness to accept the friction as a necessary
part of the way toward mature
living together.
What we then see is a flood
of sympathetic forces, spreading from the heart
of the system, which transforms the whole nature
of the phenomenon: sympathy in the first place (an act
of quasi-adoration) on the
part of all the elements gathered
together for the general impulse that carries them along; and also the sympathy (this time fraternal)
of each separate element for all that is most unique and incommunicable in each
of the co-elements with which it converges in the unity, not only
of a single act
of vision but
of a single
living subject.
How can they travel to any other
part of the country and see all kinds
of people mixing it up, having fun,
living life all
together... Hope it makes their skin crawl!!!!
An evangelical spirit,
together with an ecumenical openness, could get lost in piety and obscurity; but properly witnessed it is not only compatible with denominational identity: it is perhaps the best way to motivate people to make their faith a
part of their
lives.
If we let our right hand stand for God and the left hand stand for man, and then bring the two
together, but
part them again and again, this broken and temporary union is a fact
of all human
life.
Our faith, our worship, and our
life are all knit
together in the fact
of our Christian membership in the Church which is the Body
of Christ; they are all
part of our total response to the revelation
of God in Christ and so they play, each one
of them, an indispensable
part in our movement
of return to the God who is our Creator.
I believe that
part of God's Kingdom includes the wholeness
of restored image - bearers
of God, working and
living and loving in beautiful communion
together.
That's
part of our
life — and in fact, it creates a great opportunity to be
together, to prepare them for
life, to teach, to have fun.
I am fortunate in that my parents are still
together and have encouraged me in every
part of my
life, teaching me right from wrong and passing on to me Christian morals and values.
In thanks to God it goes: «Your hands made from clay a more excellent likeness, which a holy fire quickened within, and a lively soul brought to
life throughout its idle
parts... You snatched us from perpetual death and the last darkness
of hell, and gave mortal matter, put
together from the liquid mud, to your Son and to eternity.»
Just as Christians, there are huge varieties
of Hindus and they all hold different mixes
of inconsistencies, applications and embracings
of parts of their faith as they weave
together an inner
life which is far more similar to Christians, for instance, than they'd like to imagine.
When one shares one's body, when one shares another's, as
part of the give - and - take, as symbolic
of the frustrations and appreciations that both face
together in all areas
of life, then sexual experience becomes a way
of saying what we all need to say and to hear: «I care!»
An inseparable
part of the ecumenical task is to move the churches toward visible unity in, as the New Delhi statement put it (I abbreviate), «one baptism, one gospel, breaking the one bread, joining in common prayer, a corporate
life reaching out in witness and service to all, a ministry and membership accepted by all, and the ability to act and speak
together as occasion requires.»
It is in this sense that I consider globalization as one
of the major
parts of the reality
of our
lives and
of the common context m which we journey
together towards the new century and millennium.
Some
of them are ambitious business people or professionals, but many more patch
together a
living out
of two or three
part - time jobs, or work overtime as an employer's hedge against new hiring.
Therefore, the church must be attentive to the myriad
of seemingly little things that it does to make people feel a
part of a community — the daily, unspectacular acts
of caring and
living together: the hospital visit, the covered - dish supper, the birthday card, the hour spent preparing food at the church's soup kitchen.
Rather, our choice is how we shall pragmatically organize our economic and political
life in such a way as to foster
living well
together And any conservative understanding
of such «
living well» must include the «paleo»
parts.
The Church is
part of the gospel because it is the community
of those who, in responding to God's love in Jesus Christ, have found themselves knit
together in a fellowship which both «remembers» him who brought it into being and which also is possessed by his Spirit and instinct with his
life.
In many
parts of Georgia, where the white farmers sometimes
live two or three miles apart, a birthday will be celebrated by a barbecue, or a few families will join
together in friendly communion, with a roasting hog or sheep in the centre.
Whatr a lovely looking party... nights like these with friends, laughing
together and enjoying each others company, is a special
part of life!
Dole's involvement in Tour de Fresh is
part of the company's year - long Get Up and Grow!TM
Together healthy -
living initiative, which seeks to increase America's health through greater consumption
of fresh fruits and vegetables.