Sentences with phrase «italics added»

Luckily, there is an agreement that parent - child alienation is a common and serious problem for some [italics added] separating parents (Jaffe, Ashbourne, & Mamo, 2010).
The fact is, some social problems are internalized [italics added] and subsequently develop into disorders.
This point is exemplified by the WHO definition where mental health is equated to a state of well - being when the individual cope [s] with the normal stresses of life (Italics added; Herrman et al. 2005, p. XVIII).
«holding therapy» (Welch, 1988) and coercive, restraining or aversive procedures such as deep tissue massage, aversive tickling, punishments related to food and water intake, enforced eye contact, requiring children to submit totally to adult control over all their needs, barring children's access to normal social relationships outside the primary parent or caretaker, encouraging children to regress to infant status, reparenting, and attachment parenting [italics added] or techniques designed to provoke cathartic emotional discharge.
(61 Cal.App.3 d at p. 293, italics added.)
444, 523 P. 2d 244], italics added.)
S.C.J.), italics added)
(para. 36, italics added) The Court thus opted for a lenient and broad interpretation of the types of measures that authorities can undertake to avoid adverse effects to a Natura 2000 site, as it could have construed the types of measures allowed as only those measures that directly mitigate the adverse effect of the project, such as for instance, restrictions on the water usage and discharge of cooling water.
Where, however, the analysis of the content of the agreement does not reveal a sufficient degree of harm to competition [bold and italics added], the effects of the agreement should then be considered and, for it to be caught by the prohibition, it is necessary to find that factors are present which show that competition has in fact been prevented, restricted or distorted to an appreciable extent -LSB-...]
This is being billed as the «largest gathering of global change and sustainability scientists prior to the Rio +20 Earth Summit» (italics added).
[italics added in both cases]
It is no secret that increased solar irradiance warms Earth's oceans, which then triggers the emission of large amounts of carbon dioxide into the atmosphere (italics added.)
(Italics added.)
It says «average global temperatures could rise» dramatically, and that these videos demonstrate «potential scenarios... of what life could be like on a warmer planet» (all italics added).
In the words of the first paragraph of this document, IPCC personnel «have identified some changes to the underlying report to ensure consistency with the language used in the approved Summary for Policymakers» (italics added).
In this 2007 news clipping, the IPCC chairman explains: «we have to ensure that the underlying report conforms to the refinements» (italics added).
that there is a straightforward relationship between an increase in the global average temperature and the rate at which glaciers melt in the Himalayas [italics added]
He warned that, if global average temperature exceeded «about 3.5 ºC, model projections suggest significant extinctions (40 % — 70 % of species assessed) around the globe» [italics added].
As promised, if you have the strength, here's the main finding from the Natural Resources Defense Council report on repetitive flood losses — and bailouts — at the heart of Bagley's story (italics added by me):
The follow - up to MBH98 by Mann et al (1999) was entitled «Northern Hemisphere Temperatures During the Past Millennium: Inferences, Uncertainties, and Limitations» (italics added for emphasis), and indeed emphasized the substantial remaining uncertainties in proxy - based estimates of Northern Hemisphere temperature change in past centuries.
It is often used [italics added] to describe a war undertaken by Muslims as a sacred duty — a political or military struggle on behalf of Islam.
«Most importantly,» it says, «an effective laboratory safety program must be integrated into the research process rather than being an annual housekeeping exercise conducted days before an anticipated annual laboratory inspection» (italics added).
Section 71 - 8 of the ethics law directs the Ethics Board to offer an «affected person» such an opportunity before (italics added) it makes a «reasonable - cause finding.»
But the components of this satisfaction are continuously increasing, and each addition to the pattern qualifies the superjectivity of the satisfaction relative to the becoming world» (BE 145, italics added.
and: «Given the proposed definition of «superject,» however, the everlastingness of God's subjectivity is no impediment to the superjective functioning of those aspects of God in which he constitutes the complete synthesis of all available determinate beings — excepting those determinate beings currently synthesized into the fullness of God's next specific satisfaction» (GEI 179, italics added).
For Suchocki, God's consequent concrescence, i.e., God's concrescence on the basis of God's physical prehensions, serves for expressing, manifesting, realizing, or making concrete that primordial satisfaction: «The integrating process whereby God interweaves the prehended world with his primordial satisfaction is the concretization of this satisfaction, the brilliantly moving experience of its reality» (MGWG 244 - 245, italics added.)
Each occasion prehended is instantaneously absorbed into this conceptual unity, and thus them is no time at which God's free1ings are unintegrated» NTWG 370, italics added.)
There simply are no new possibilities which could alter the satisfaction» (MGWG 243, italics added; reiterated in EE 142).
The only reference to perishing within his categoreal scheme is (although with the use of a different terminology): «Thus «becoming» is the transformation of incoherence into coherence, and in each particular instance ceases with this attainment» (Category of Explanation xxii [PR 25], italics added).
About the subjective aim of God's consequent nature Whitehead says: «His primordial nature directs such perspectives of objectification [in his consequent nature] that each novel actuality in the temporal world contributes such elements as it can to a realization in God free from inhibitions of intensity by reason of discordance» (PR 88, italics added).
(PR 14 / 21f, italics added)
As Kant succinctly observes, «The duty of gratitude consists in honoring a person because of a benefit he has rendered us» (italics added).
While the Pope can not be held responsible for the good manners or personal probity of every individual that works for the Curia, nonetheless Christus Dominus, one of the decrees of the Second Vatican Council, clearly states: «The Roman pontiff makes use of the departments of the Roman Curia which, therefore, perform their duties in his name and with his authority for the good of the churches and in the service of the sacred pastors» (italics added).
But I described concrescence, objectively viewed, «as the interplay among the transcendent decisions of all actual entities prehended, progressively modifying one another» (1:220, italics added; cf. Ps.
Similarly, in God and Religion in the Posts - modern World, Griffin writes, «God could not possibly be the sole possessor of creative power, and can not interrupt or unilaterally control events in the world» (5, italics added).
In «The Criterion of Metaphysical Truth and the Senses of «Metaphysics»» in Process Studies 5 (1975), Schubert M. Ogden writes concerning metaphysical statements, «Now among such statements, there are evidently some that not even a divine believer could avoid believing» (PS5 47, italics added).
David Ray Griffin writes, «Because of the nonoverridable creativity of the creatures, God can not unilaterally determine the utterances of any voice, the writing of any book, the thought processes of any mind» (VPT 50, italics added).
Hartshorne's point is that absolutely inaccessible omnipresence is nonsense, not that God «can not» conceal Gad for lack of sufficient stealth capability Elsewhere in this same text Hartshorne writes, «Not even God can, perceptually or mentally run through the totality of events, for there is no such totality complete once for all» (CSPM 138, italics added).
In Creative Synthesis and Philosophical Method Charles Hartshorne writes: God «Can not absolutely conceal himself from any creature, for the omnipresent can never be more than relatively inaccessible» (CSPM 156, italics added.
Suffice it to say that it seems to me that both Hartshorne and Whitehead do not draw the dualistic consequences of a sentence in Process and Reality (p. 18): «Each actual occasion contributes to the circumstances of its origin formative elements deepening its own peculiar individuality» (italics added).
This becomes clear when Hartshorne continues in a vein that runs through realistic epistemic claims of any sort, including the Whiteheadian: «On the other hand, if what I have in present experience is not the past itself but a newly created substitute or image, then the door is open to solipsism of the present moment, and only arbitrary fiat will keep that door closed» (italics added).
Evanston was provided once again with a formidable list of the obstacles in the pathway of a Christian occupation [italics added] of these two continents, and we would not minimize them.
Generis: «For these reasons the Teaching Authority of the Church does not forbid that, in conformity with the present state of human sciences and sacred theology, research and discussions, on the part of men experienced in both fields, take place with regard to the doctrine of evolution, in as far as it inquires into the origin of the human body as coming from pre-existent and living matter - for the Catholic faith obliges us to hold that souls are immediately created by God» [italics added].
Try prayer (W.W., «The Fellowship of Alcoholics Anonymous,» Quarterly Journal of Studies on Alcohol [Yale University, 1945], p. 463; italics added).
So they prayed together, opening their minds to as much of God as he understood... (Shoemaker, Children of the Second Birth, p. 47, italics added).
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