Instead, it took the fight back to the patent troll, filing a declaratory
judgment action in federal court in Wisconsin.
Depending on your jurisdiction, you may be able to file a declaratory
judgment action in small claims court.
Before that happened, the State Board of Education filed a declaratory
judgment action in Wake County Superior Court against private schools, saying that religious schools didn't have a first amendment issue.
Not exact matches
This group includes wafflers who either don't have a lot of confidence
in their decision making and hope by putting off choosing others might decide for them, or those who enjoy the feeling of being able to stand
in judgment of others without committing to any course of
action themselves.
Regulators have steadily added tough safety, emissions and fuel efficiency standards, and
in the U.S., class -
action lawsuits that have yielded big
judgments is putting additional pressure on auto companies.
This confidence
in my own
judgment, combined with resilience and responsibility for my
actions, means I have emotional intelligence
in spades.
Check out this free search tool and find information about individuals that have been named
in SEC court
actions or administrative proceedings and had
judgments or orders issued against them.
That element of
judgment in weighing financial stability considerations, including the implications of our own
actions, is central to our risk - management approach to monetary policy.
In the
judgment of the Governing Council, today's
action is required to help facilitate the adjustment of the economy to this unusual situation.
Any damages that Retrophin is forced to pay to Su or Huang
in the Schwab
Action, whether through settlement or final
judgment, and all attorneys» fees and costs incurred by Retrophin
in defending the Schwab
Action, are due to Shkreli's decision to block the sale of Su and Huang's shares for his own benefit and without consulting with Retrophin's Board.9
Although
in the civil enforcement
action the SEC got a $ 12 million default
judgment, the U.S. Attorney got a guilty plea for one good, old - fashioned count of wire fraud.
We made a
judgment call to reduce our exposure to the market due to the negative price
action in the early afternoon session.
Because such price
action occurred after an extended, four - week rally, we made a
judgment call to raise the stop to just below the two - day lows, which would enable us to lock
in a very large gain
in the event of another pullback.
Imagine that after careful study a government official — say, the president or one of the party leaders
in Congress — reaches a considered
judgment that a particular course of
action is best for the country.
I say that to say that if the Bible tells a story on killing or genocide or whatever, it is either simply narrating something that happened
in history — whether by
judgment from God or people's
actions.
It's to the point with some Christian posters here that any criticism of their
actions and religious beliefs garners the immediate
judgment that the person doing so is being hateful when,
in reality, they are only fulfilling that very same Bible observation made by Jesus.
This may seem a hard saying, since
in the final chapter of Process and Reality he terms the
action of the consequent nature «
judgment,» «tenderness,» and «patience,» and that of the superjective nature «love» (PR 525, 532).
Complex
judgment — wisdom — is then required
in order to decide on a course of
action that best serves the ends of manners.
Some groups such as the Lutherans argued that this made a new law out of the gospel, washed out all real theological concern
in favor of sheer
action, and was a distortion of the full gospel of
judgment and redemption.
That question is being answered
in many different ways
in this generation, but the final
judgment on sexual
action is what it means for the fulfilment of persons now and throughout life.
Part of the problem the way the question is posed is by assuming that we can abstract an ethical ideal from one part of scripture and use it to judge the
actions of God
in another part of scripture, as though scripture were given us so we could form such dehistoricized abstract ethical
judgments!
Rather, it informs all as to the basic principles that ought to be taken into account
in coming to specific
judgments,
in interpreting the particularities of human situations and
in guiding concerted
action.
How do different construals of the Christian thing correlate with different
judgments about faithful - ness
in speech and
action?
All of history,
in Martin Luther's words, is «a demonstration, recollection, and sign of divine
action and
judgment, how God upholds, rules, obstructs, rewards, punishes, and honors the world, especially the human world.»
I still believe
in God and the Divine, but I so rarely see it
in practice and
in action... it's heartbreaking to realize they harsh
judgment and hypocrisy, racism and slavery hiding behind the so - called «word of God,» but I know my own God and my God is a God of Love.
In effect, then, the call to Jesus» yoke is a call to imitate the action of the righteous in the judgment - pericope, Mt. 25:31 - 46 (11:24
In effect, then, the call to Jesus» yoke is a call to imitate the
action of the righteous
in the judgment - pericope, Mt. 25:31 - 46 (11:24
in the
judgment - pericope, Mt. 25:31 - 46 (11:24).
Yet to begin ethical reflection at this point invariably seems to result
in arbitrarily separating the moral
judgment of an
action from the kind of person who performs it.
3, centers directly upon the «structure of faith as trust
in God» (6:91) and,
in effect, «pierces [Paul's] own system of thought» (6:102) by allowing Abraham's faith actually to define the content of Christian faith; (3) Mt. 25:31 - 46, the description of the last
judgment,
in which humanistic
actions of a general nature actually «interpret what the Christian confession really means (6:73).
In accord with the «Athens» type, Wood insists that what makes theological schooling excellent schooling is that it shapes sound theological judgment; through this paideia we acquire a habitus, albeit a habitus for action that is self - critical in the modern sense of «critique» — a sense that ancient Athens knew nothing o
In accord with the «Athens» type, Wood insists that what makes theological schooling excellent schooling is that it shapes sound theological
judgment; through this paideia we acquire a habitus, albeit a habitus for
action that is self - critical
in the modern sense of «critique» — a sense that ancient Athens knew nothing o
in the modern sense of «critique» — a sense that ancient Athens knew nothing of.
The church's prophetic word must be heard
in the public sector, searing
in judgment against those
actions, both individual and systemic, which continue patterns of oppression based on strength or race or sex or tradition.
The hubris has gotten so out of hand,
in fact, that one prominent «presumption against war» advocate recently proposed that the Catechism be amended, so that a consensus of bishops, the faithful, and theologians (the last presumably shaping the
judgment of the first two) be required for judging a given military
action morally legitimate.
Second, pragmatism, like all interest theories of ethics, has no way of escaping the subjectivism which grounds all value ultimately on subjective feeling, nor is this any less the case because of the objective methods that pragmatism supports for the
judgment of whether our
actions will
in fact produce the values that we think they will.
That's not saying
judgment isn't to come, or that everyone will be
in the new heaven and new earth when God recreates everything, but whilst we are on this earth God does not send punishment, the consequences of our
actions are enough.
The Christian faith meets death with the affirmation that God overcomes this threat to the fulfillment of his purpose by a new
action in which he brings all life to
judgment and fulfillment
in his Kingdom.
Loving requires «individuality
in relation,» mutual freedom and risk,
action and suffering, a form of causality responsive to emerging values and possibilities, and «impartial
judgment in loving concern for others.»
Whereas the principle set forth
in Deuteronomy may provide some means of measuring the accuracy of the predictions of an astrologer like Jeane Dixon or the lucrative prognostications of a dispensationalist like Hal Lindsey, it is less well suited to discerning the reliability of a call to moral
judgment and decisive
action.
He needs to see the significance of self - involving language as he makes
judgments about God, the world, and other people, as he acts
in various ways as a Christian
in society, and as he expresses his commitment
in word and
action.
The poets, Socrates complains early on
in the Republic, thoughtlessly arouse emotions that cloud the citizen's
judgment; they present pictures of the gods» behavior that young persons should be shielded from, lest they copy the shameful
actions of the immortals.
At some point we need to gather ourselves and venture practical
judgments in favor of this or that course of
action.
Love is relevant
in that it provides
judgment for man's
actions and the spring for ethical motives.
Rarely if ever does our
judgment of our intentions become mature
in the moment of
action.
Making
judgments and taking
actions can be pretty tricky, and no doubt even unpleasant from that context, but like Shawn noted
in his «invasion» analogy, they may be entirely necessary (maybe that's a tool to employ
in unpacking ethical / cultural aspects of Biblical history).
Man has the right and the duty to apply his knowledge of himself and others
in the decisions and
actions of his life, because otherwise one can not exist, and to abstain completely from such
judgments would not avoid the risks, but would itself be a free risk and decision.
Just as omniscience means that all existence is regarded as intelligible, so holiness means that all
action is involved
in some moral order and that every moral achievement, however worthy, stands under a higher
judgment.
The final history is an editorial creation
in which a work called «The Book of the Acts of Solomon» (11:41) is no doubt the source of reports of Solomon's varied administrative
actions, but which freely incorporates long current lore about that fabulous reign, and here and there the candid editorial
judgment of DH.
It may well be that we are entering upon a period
in the church's life wherein men's minds must be shocked open to entertain the suspicion that there are realms of meaning, promise, and
judgment which ensconce God's incarnate
action for their vague disquietudes.
Most clergymen have many experiences
in dealing with people who are reacting to a crisis by expressing psychological panic, paralysis, or depression, which is distorting their
judgment and leading them either into inappropriate
action or into an inability to make any response at all.
Now whoever understands here the
actions of this poor woman and catches God
in his own
judgment, and says: Lord, it is true, I am a sinner and not worthy of thy grace; but still thou hast promised sinners forgiveness, and thou art come not to call the righteous, but, as St. Paul says
in I Tim 1, 15, «to save sinners.»
I think Mr. Gardner can be confirmed
in his
judgment: the
action he describes would not place him «within a proportionalist framework.»
It is a deep understanding and realization of people, things, events or situations, resulting
in the ability to apply perceptions,
judgments and
actions in keeping with this understanding.