Sentences with phrase «judgment calls as»

Often, document reviewers are attorneys who understand the legal and factual issues in the litigation and are able to make the necessary judgment calls as to privilege and responsiveness.

We do not always need clear guidance or direction from the law societies when our professional discretion should be sufficient to make reasonable judgment calls as to how we can meet our duties to clients and to the courts.

Determining where to draw the line requires judgment calls as well as science.

«IPCC personnel survey the scientific literature and, in the course of writing a multi-thousand-page assessment report, make thousands of judgment calls as to what that literature tells........

How does alcohol affect the muscle - building process?By understanding what happens when you drink, you can make your own judgment calls as to whether or not alcohol should be included in your workout and muscle - building plan.

Grace - Marie said this was the point where you make a judgment call as to whether you need to add more stock, and she did.

It's a judgment call as to how much alcohol you think is in there.

It's a judgment call as to the value of breast milk and the things that it accomplishes in prevention and so forth.

If your book is already on Kindle and you don't have an effective post-sales message, it's a judgment call as to whether you should edit, re-format and re-submit.

But, when you actually go to make the booking, first you're faced with points only, not able to make the judgment call as to whether you're maximizing your points or not.

Many times, a cop will have to make a judgment call as to whether or not you should be pulled over and ticketed, making it a perfect opportunity for you to challenge his call of you making an «unsafe» turn, for example.

You made a judgment call as soon as they began.

Not exact matches

«I think it's too early to make any judgments on what I would call the very short opening statement, and we'll see what happens as we go forward,» Gerard told reporters at a conference of the BlueGreen Alliance, a coalition of large labor unions and environmental groups.

Yep, it's as if the whole darned thing never happened and we have to analyze whether that's a correct judgment or is it just fanciful and a real bad call.

Instead, we shall be renewed as the particular persons we were meant to be, expressed mysteriously in our names, their deepest, truest meaning now revealed in the «judgment that will call us by our names.»

They all subscribe to the premise that creatures just as ficti - tious as Santa Claus and the Easter Bunny have real influence in the real world, which calls their overall judgment into serious question.

Although some people are genuinely hungry for ideas and find encouragement in sharply drawn postings, I sometimes think of the general trend of punditry toward denunciation and harsh judgments as what I call political pornography — an excitement of the will, a stimulation of commitment, a thrilling feeling of entering the fray.

And his theory of the secret, like his theory of the parables as purposely meant to mystify those who heard them, (Mark: 4 - 11) and his theory of a divine judgment upon the Jews causing them to be blind to Jesus» true calling and mission (perhaps a Pauline idea, (Cf. Rom.

Nor do Christians understand Jesus Christ as some kind of Ayatollah, communicating a blueprint of an ideal society and calling upon his believers to make laws, pronounce judgment, and execute his will in the political, economic, and social spheres.

Wright notes that «Israel was thus constituted, from one point of view, as the people who heard God's word — in call, promise, liberation, guidance, judgment, forgiveness, further judgment, renewed liberation, and renewed promise... This is what I mean by denying that scripture can be reduced to the notion of the «record of a revelation,» in the sense of a mere writing down of earlier, and assumedly prior, «religious experience.»

As the situation has unfolded, some Christian leaders have called on their fellow Christians to withhold judgment from Sovereign Grace Ministries.

As a critique of culture in light of misogyny, feminism is a prophetic movement, examining the status quo, pronouncing judgment and calling for repentance.

While guarding against a rush to judgment, we can easily think of ministries that are pushing all or many of the current success buttons: they are carried out by a professional elite; they utilize the best marketing and media techniques; they dispense a personal fulfillment strategy to essentially anonymous folk who are regarded as consumers and called to respond in carefully prescribed ways which do not implicate them or their leadership in the more complex and controversial human issues.

Church needs to understand that LGBTQs that Jesus calls don't need more judgment as we're living out following Jesus.

While we call God Allah as the Lord and consider messengers of God as sheepereds of faith... it is them shepherds who will meet us on resurrection each will lead his own followers in to the stand of judgment day... as our intercessors but the final word is for God if to admit to any levels of Pradises satisfactions or Hells punishments.

This «judgment of his non-existence,» as Buber calls it, does not mean that God ceases to love him.

I should also follow them with an account of the traditional view of death, judgment, heaven, and hell, the so - called last things, as they have been interpreted in the historic Christian theologies, although once again I believe that the process of demythologizing is necessary at this point also.

Christians will always be cultural exiles insofar as Christian Tradition is not co-extensive with any single culture or any form of ecclesial existence and thus calls all forms of life into judgment in the light of Christ.

And if you want to use me as a «reason,» well, you know, that's what many of the Sanhedrine will say on judgment day: «But God, that nasty mouthed Steven, it is his fault, he call us «stiff - necked people, with uncircumcised hearts and ear.»

Our challenge as Christians who are also citizens of an empire is to find hope and guidance in biblical calls to repentance and conversion that inevitably confront people whose historical ties are linked to dominant powers that come under the judgment of God.

Even in the case of the so - called «testimony of the senses,» this counts as «testimony» only if it is used to support a judgment which goes beyond the mere recording of facts.

Its vastness, its diversity, on the whole, its lack of discriminating judgment as to what may be called sacred — so that it includes both the highly moral and the base — make it a literature difficult for peoples of Hebrew - Christian backgrounds to appreciate fully.

Fazlur Rahman, who is sometimes labeled a Muslim modernist, insists that «The Muslim modernists say exactly the same thing as the so - called Muslim fundamentalists say: that Muslims must go back to the original and definitive sources of Islam and perform ijithad (independent judgment) on that basis.»

This involves judgment as well as hope and calls for obedience and commitment in every aspect of Christian living.

So, people who go to Hell, go there for a» designated period of time», which at the end of that period, they, as well as all other dead souls, are CALLED forth to the judgment of works.

As a whole, the prophets give passionate testimony to their faith that in the context of Israel's life under election / covenant, her rebellion and judgment call forth at once Yahweh's compassion and redemption.

Jesus foresaw that the populace in Jerusalem would persist in rejecting God's call, with awesome judgment as the result.

Therefore, the Christian minister has as the keystone of his calling the truth that he stands under the judgment of God and in need of forgiveness.

For the text to be taken as testimony, as relevatory, judgment must be made about objective characteristics, above all what Ricoeur calls in Interpretation Theory its «self reference,» its claims to represent an «I» or a «we» engaged in a certain past «event of discourse.

Now whoever understands here the actions of this poor woman and catches God in his own judgment, and says: Lord, it is true, I am a sinner and not worthy of thy grace; but still thou hast promised sinners forgiveness, and thou art come not to call the righteous, but, as St. Paul says in I Tim 1, 15, «to save sinners.»

All judgments based on the theory of discontinuity in the tradition and on the assertion of an evolutionary priority of the «simple» over the «complex» can thus be immediately called into question as lacking foundation.

Again, the narrative itself, as read by the sympathetic and sensitive reader, constitutes its own best commentary; and again, therefore, we call brief attention to points in the biblical text which, in our judgment, ought to be specially noted:

The criteria of probability of success and proportionality, as well as other just war principles like last resort and even just cause, require judgment calls.

We've done so because the people at the top prefer a permissive atmosphere that allows us to do as we wish» as long as we don't hurt anyone, a judgment call that ends up ruling out things upper - middle - class people don't like, such as smoking and putting glass bottles in plastics - only recycling bins.

But are we to call this judgment, that an analysis of Being without reference to God is not only possible but makes sense, an anterior existential decision, as Schumann does?

The reigning tendency of current Protestantism, the so - called dialectical theology, denies every revelation of God outside the Christian Bible and looks upon the non-Christian religions as mere attempts at self - apotheosis which are under the judgment of God.

written or handed down in tradition and proposed by the church — whether in solemn judgment or in the ordinary and universal magisterium as divinely revealed and calling for faith tamquam divinitus revelata credenda).

A century and a half ago, John Henry Newman concluded that Anglicanism as a via media between Catholicism and Protestantism is a delusion — a «paper church» he called it — and his judgment now appears to many to be vindicated beyond reasonable doubt.

If you are so called and so set aside that means that you are seen as people gifted to face the rigors of living with the constant judgment that is part and parcel of being initiated into such activities.

Also, he sees freedom and equality as perennial principles of justice that, like agape in relation to philia and justice, serve as judgment on their approximations (or lack thereof), and call communities to fuller approximations.