But it's also an accurate
judgment of certain people.
Not exact matches
«I think if we change that step and really become students
of each other's narratives and ask questions about why
people perceive
certain things in a
certain way instead
of jumping to
judgment, then I think we'll be better equipped to have more diversity in local churches.»
For how else are we to carry a
certain idea
of justice or goodness to extremes if not by conforming our
judgment of eminence to the testimony given outside
of us in history by the words, the deeds, and the lives
of certain exceptional
people who are not necessarily famous, but who testify by their excellence to that very way
of eminence that reflection attempts to reproduce in itself and for itself?
Each
of the arms
of government can check each other but not in the way
of the President or any other
person saying after a court
of law has delivered a
judgment and set free an accused
person on bail, after looking at the various factor for the grant
of bail, including severity
of the punishment, including the weight
of the alleged crime, including whether the accused
person would jump bail or not, including whether you would produce surety or not, including whether he has health challenges or not, and the court has finally weighed all these and decided that the accused
person must go on bail upon fulfillment
of certain condition
of bail.
In a series
of studies that looked at
people's intuitive moral
judgments and empathic responses, the researchers found that
certain situations could trigger instant moral and empathetic assessments, even when they were directed to counteract those feelings.
«I don't understand how others can sit around casting
judgments on
people because they have different religions and a
certain point
of view.»
In the real world, if someone purports to be an expert, they tell you that they have special knowledge
of a subject, that you should rely on their
judgment that
certain claims are true, and they turn out to have no clue whatsoever about said claims, that
person is no longer considered reliable or trustworthy.
What «tort reform» aims to do is to issue, by government decree, that individuals and classes
of people should not be able to bring civil actions in
certain instances and / or should be limited in the amount they are able to recover by a predetermined structure as opposed to the
judgment rendered by a jury
of their peers.
A couple
of provinces — NB and BC, if I recall correctly — have excluded from the deemed acceptance
of jurisdiction
certain kinds
of judgments affecting
people in the province thought to be less likely to be able to contest the jurisdiction in the court
of origin — such as consumers or, in NB, employees
of NB businesses in employment - related claims.
«I have seen examples
of people who were more willing to accept
judgment of the court if the court interacted with them in a
certain way.»
Mr. Sirota offers quite a bit to chew on in just over 1000 words, but his argument, as I understand it, boils down to the following propositions: 1) Judges must generally apply the law as written and should work to foster stable legal doctrine, 2) In applying the law, judges can not avoid making moral and value - laden
judgments; and 3) Judicial moralizing is, to a
certain extent, desirable due to «democratic process failures,» meaning that the legislative process is not properly responding to the changing will
of the
people (Mr. Sirota also discusses briefly the circumstances in which courts should be permitted to overrule precedents.
While stereotyping is normal, it can result in snap
judgments that reinforce negative preconceived notions about
certain groups
of people, exacerbating the impact
of bias on our
judgment and decision - making.
On 27 July 2011, the UK Supreme Court handed down a
judgment which clarified concerns raised by the earlier Court
of Appeal decision regarding the ability
of parties to exclude
certain categories
of person from appointment as arbitrators.
The courts allow a
certain amount
of latitude for «mere puffery», because a reasonably alert
person is not justified in placing reliance on a mere statement
of opinion,
judgment, expectation or conjecture, all
of which may be expressed in an uncertain and hazy way.