In India, churches should enter into an act of covenanting, and commit themselves to fight for the marginalised — Dalits, tribals and women — to build
a just economic order, to commit themselves to sustainable development; justice, peace and the integrity of creation in our context.
At the centenary celebrations of the Parliament of Religions in Chicago (1993) a statement on «Global Ethic» was signed by the leaders of world religions which highlighted their commitment to a culture of solidarity and
a just economic order; a culture of non-violence and respect for life; a culture of equal rights and partnership between men and women; and a culture of tolerance and truthfulness.
«Commitment to a culture of solidarity and
a just economic order» is, of course, still very general.
We come now to an issue with which many discussions of economic ethics begin — namely, the nature of
a just economic order and the principles by which such justice is to be judged.
The search for
a just economic order is not only a matter of relief, it needs «conscientization», or making people aware of the oppression that they suffer or cause.
A global ethic demands that every human being be treated humanely, that a culture of non-violence and respect for life be found, that a culture of solidarity and
a just economic order be submitted, that truth and tolerance be instigated and that a culture of equal rights and partnership between men and women be found.
Commitment to a culture of solidarity and
a just economic order Commitment to a culture of tolerance and a lift of truthfulness Commitment to a culture of equal rights and partnership between men and women.
The commitment to a culture of solidarity and
a just economic order may be even more challenging as it questions the standard of living to which many Christians in the West have grown accustomed.
Not exact matches
The Trade Justice Network (TJN) joins the call for such alternatives in
order to promote a more equitable, inclusive, socially
just and sustainable model of trade or
economic exchange.
«Bank of America's Neighborhood Builders program is
just one example of how we deploy capital in communities and build cross-sector partnerships in
order to advance
economic and social progress, as part of our approach to responsible growth.
His contention was that capitalism is not
just an
economic system but an
order within which culture, politics, and economics form a triad of «political economy» that is one of the great achievements of humankind and is best exemplified in the American republican experiment.
Now the principles of the Charter are all said to be «principles for sustainable development»; and although respect for Earth and ecological integrity are placed first, a separate highlighted section has been created, called «A
Just and Sustainable
Economic Order.»
In
order to halt our
economic decline and lessen our dependence on our trading partners, the U.S. must cap its trade deficits through the perfectly legal use of tariffs in accordance with World Trade Organization rules, and it must begin to guide its domestic market in accordance with a national industrial policy,
just as the leading economies of the world (particularly the Japanese and Chinese ones) do as a matter of routine.
Liberation theologies in Third and Fourth World countries, as well as political theology in First and Second World countries, are addressing these systemic class injustices by intellectually and religiously supporting and fostering egalitarian communities committed to more
just economic and political
orders (CBCC, CLT, LT, FSUW).
In sum,
just as there must come a new world
economic order, there must come a new world communication
order.
We see that the development of strategies for social action through concern for a
just political,
economic and social
order, is implied in what the New Testament explicitly enjoins.
Hence, the
economic order as a whole and the
just distribution of
economic goods and political power are of immense importance.
When Christians, like their Master, are committed to working for a new
just socio -
economic order, for the integrity of all creation they will necessarily cause divisions and so will be persecuted.
First of all, we should canvass the different «names» of oppression: (i) The experience of dependence and the struggle for national determination took in the Sixties the form of creating the organizations of the Third World countries and the UN attempts to define a more
just New International
Economic Order.
Will we claim that the struggles for a more
just international
economic order has nothing to do with mission».39 He then made an important observation.
Sin, defined as wrong relationship among human beings and between them and the rest of nature, fosters not
just economic and political injustice, not
just racism and sexism, but the destruction of the entire created
order.
The unholy alliance of Trump with the precariat - now - turned - mob represents one of the most startling challenges to liberalism, not
just the neoliberal
economic order.
Then,
just last month, city officials said county
economic development director Julie Cerio
ordered the city's
economic development staff out of the office it shares with the county's
economic development staff because the city had not immediately agreed to the county's demand that it pay half of the $ 10,000 - a-month rent on the office.
This year, the Appeal Court finally
ordered him to stand trial, and
just two weeks ago, the
Economic and Financial Crimes Commission charged him with 34 counts of money - laundering.
A truly
just and sustainable
economic order will be one that increases the resilience of natural ecosystems, enhances the quality of life for all individuals, and creates a level of prosperity that allows all of humanity the opportunity to attain its full potential.
A banks profitability is typically measured over reserved capital in
order to stay solvent,
Economic Capital, which is correlated to each customers rating / risk grade / risk class, hence a customer with a very good risk grade can be
just a good customer, in terms of profitability, as a high risk customer and vice versa.
She has developed a brand called
Just feel in
order to investigate the seemingly limitless boundaries of the contemporary brand as it affects
economic and cultural values.
Events such as the 2003 heatwave, the 2010 heatwave / wildfire event, and the 2012 drought — to name
just a few of the most well - known — have cost on the
order of 100,000 premature deaths and $ 100 billion in
economic losses.
Nonetheless, the chart does a good job of demonstrating
just how hard it is to get people to accept immediate sacrifices in
order to protect long - term climate stability: they are not fully exposed to the risks, and they have ample opportunity to fob them off on others, so as to avoid making changes in how they live their own lives and how the political and
economic systems in their states operate.
What this line of thought illustrates is that SRLs are a challenge not
just to legal process and
order in court (if you'll pardon the pun) but to the
economic order of things in law, and that the
economic ramifications of self - representative capacity reach far beyond the business of law itself.
In exercising its discretion to make a third party costs
order, the Court looks to the
economic realities to determine whether it is
just, in all the circumstances, to require a non-party to pay costs «because of the nature of its involvement in the litigation.»