Not exact matches
The vision
of a grim and gray future is
just as much a fantasy as that
of a perfectly
ordered society, but somehow it is the grim one that now captures our attention.
The exercise
of rights and freedoms is limited «for the purpose
of securing due recognition and respect for the rights and freedoms
of others and
of meeting the
just requirements
of morality, public
order, and general welfare in a democratic
society.»
We affirm democracy as the type
of government that holds the most promise for the
just and good
ordering of society and that best protects human rights and dignity.
What matters is whether a Christian in the purity
of his faith and his understanding
of man joins the struggle and demonstrates by the audacity
of his faith, by his love for his neighbour, and his optimism about the future, that he is not
just the passive object
of history or even
of the new
society, but rather the co-author and co-architect
of the new
order.9
All this took place within a maturing theory
of politics first outlined by Augustine in City
of God, which conceived the good
society as one characterized by a
just order and thus one at peace both within itself and with other polities similarly justly
ordered.
It is a vast
society, the widest
of all
societies, which lays down the obligation on everything which is that it conform to its very general sort
of social
order; it socializes into its extensive mold all the individuals which arise within it,
just as we in our culture «Americanize» all the children born into it.
When
society is
ordered, or perhaps more correctly we should say disordered, on the basis
of a situation in which not only is there starvation as the aftermath
of war but millions
of people are hungry all their lives, there can be no
just and lasting peace.
It is also being asked whether women and youth and minority groups and even white men have to play
just the roles they have been assigned in the past in
order to maintain
just the right balance
of energy and repression in an industrial
society.
«I have been closely following the news reports
of the many young people who throughout the world have taken to the streets in
order to express their desire for a more
just and fraternal
society.»
Reason, in other words, was not employed to transform the structures
of society in the direction
of a more humane and
just social
order, but was instead coopted to justify various power interests profiting by the status quo.
The restoration
of just order is by its very nature a moral protection
of society, but there is much to be said even if we consider only physical protection.
There would be no external standards
of what is right and wrong,
just and unjust, moral and immoral, by which its results could be judged; there would be no guarantee that, even in the absence
of outside intervention, globalization would be a benign process; and there would be no assurance that in a free
society, left to itself, we could count on an evolution
of moral beliefs to generate values which would continue to underpin the market
order.19
Finally, Charles Villa - Vicencio takes up the new work
of making liberation theology not
just a theology
of resistance but
of reconstruction in places like South Africa and El Salvador, where civil war has ended but the crushing burdens
of building a more humane
society continue — in a new world
order with less and less compassion or creative insight for the plight
of the poor.
What Max Weber calls an ethic
of responsibility includes the challenge to find
just and helpful social policies in
order that a
society can be responsive to the hurts and needs
of people in a practical and realistic way.
Secondly, Christians and Muslims need, together with members
of other faiths, to reflect on the values that they share and on the moral basis
of a healthy
society and a
just and peaceful international
order.
«This year, on what would be his 99th birthday, we establish January 30 as Fred T. Korematsu Day in
order to honor his dream
of a more equal and
just society.»
I
just ordered both colors
of Sole
Society BRIE (they were having a BOGO sale plus I had a credit)... and guess what?
I am a 6 and have always
ordered a 6 with Sole
Society - they have almost always fit
just right, except for a couple
of sandals in the summer that ran a bit big.
If you are somehow irked about the idea
of joining an adult online dating site,
just remember that a few years ago people were irked about online dating sites as well but look at today's
society — we are all using these online services in
order to fulfill a need and having some casual fun over a boring day at the office can surely make up for it.
Even in the best, most
just societies in human history, whole swaths
of human beings have been treated horribly in
order to create a better
society.
Where previously I saluted belated arrivals like The Life
of Oharu, Les Bonnes Femmes, and La Chienne, I might this year have elected (in
order of original release) Max Ophüls's Liebelei, Fritz Lang's Die Spinnen, Kenji Mizoguchi's The Story
of the Last Chrysanthemum, Claude Chabrol's Le Beau Serge, Yasujiro Ozu's Equinox Flower, Jean Renoir's Le Testament du Docteur Cordelier, Jacques Rivette's L'Amour fou, R.W. Fassbinder's Katzelmacher, Joseph Losey's The Assassination
of Trotsky, Rivette's Céline et Julie vont en bateau, José Luis Borau's Furtivos, or Márta Mészáros's Women —
just to name the top candidates given local premières by the Seattle Film
Society.
I do agree with this comment but the problem is that this government does not and will not listen to teachers nor parents.There have been many contentious issues over the past ten years and the government
just ploughs on regardless.There needs to be a massive demonstration by
society in
order to protect the interests
of students first.Politicians are notorious for telling us what we need and what is good for us and they have no clue what goes on in schools.I do not see a solution to this but the teacher unions must be much more vocal and really speak up for the teachers and parents in this country.
And that's
just detrimental to the good and fundamental
order of society, right?
This kind
of vision and thoughtfulness is
just what our
society needs in
order to create housing that benefits the individual, the family, the community, and the environment.
Manipulating the tax code in
order to remake
society and force people to conform to some authoritarian agenda is really
just another variant
of central planning.
A broad coalition
of civil
society groups, including Friends
of the Earth Europe, released a people's declaration on coal, which called for a
just transition away from coal in
order to tackle the climate crisis.
Some lawyers say changing the name
of the Law
Society of Upper Canada is
just a distraction from the real work that needs to be done in
order to address barriers to access to justice.
Allan Fineblit, CEO
of the Law
Society of Manitoba and another member
of the steering committee, stressed the importance
of including all members
of the profession — large firms, small firms, in - house counsel, the academy, law
societies, and other professional organizations — in
order to make change happen because there are «lots
of rules regarding law firms that
just don't make any sense today.»
Canada should support the exercise
of extra-territorial jurisdiction in a manner that encourages and supports an international
society that is
ordered, fair,
just and peaceable, rather than chaotic and conflicted.
As the Law
Society Tribunal awards costs
of almost $ 365,000 against Harry Kopyto in relation to his long - running bid for a paralegal licence, it has
ordered another practitioner who also went through a drawn - out good - character hearing to pay
just $ 1,000 to the Law
Society of Upper Canada.
As HC Coombs stated in 1979, in the context
of discussing the necessity for a treaty with Indigenous Australians, what is now required from Australian
society is «an unprecedented tolerance for uncertainty» [15] in
order to accommodate a
just and fair reconciliation for all Australians.
This means that in
order to fully understand a child's psychological and mental development it is not enough to
just put on our «mind - orientated» psychological lenses - we also need to look anthropologically at our values in
society which determine what a child will be taught and when, and also understand the extent and effect
of a child's entire social network.
We feel that this is
just the right time for the WAIMH world to gather in the eternal city — a time when our disciplines face extraordinary challenges that require solid clinical and research knowledge in
order to promote wise policies for the well being
of our children and
societies.