The AFCC Access to Family Court Services Task Force was appointed by AFCC President Dick Altman in 2014 to examine access to
justice challenges in the family courts.
While there are many dedicated individuals and organizations working towards solutions to access to
justice challenges in Ontario, there is also a recognized and critical need to increase efficiency, coordination and innovation.
The East Bay SPCA's Humane Education Department has a unique program for teachers to use in the classroom to help students learn about animal welfare, human rights, environmental protection, and social
justice challenges in our community.
Last June, I reported on the plan by BYU Law School to launch LawX, a legal design lab in which second - and third - year law students would take on the ambitious goal of solving one access - to -
justice challenge in a semester.
CONAF is one of four organizations to receive seed funding through WJP's World
Justice Challenge in Senegal in 2015.
Not exact matches
King also interrogated the concept of allyship,
challenging the «white liberal who is more devoted to «order» than to
justice, who prefers tranquility to equality»
in his 1967 book, Where Do We Go From Here: Chaos or Community?.
Last week, the Wall Street Journal reported that the
Justice Department is preparing a lawsuit to
challenge the deal
in case an agreement can't be reached between the government and the companies.
In September 2017, the European Court of
Justice rejected Hungary and Slovakia's
challenge to the quotas, but Hungarian Prime Minister Viktor Orban has vowed to fight on.
The Virginia residents
challenging their state districting plan said the lower court ignored a 2015 Supreme Court decision about Alabama
in which
Justice Anthony Kennedy joined the four more liberal
justices to order a review of state legislative districts.
What sets humans apart is love, i.e. our feeling for
justice, our creativity
in the face of
challenges, our ability to empathize deeply and respond wisely.
In March, the US Supreme Court declined to hear a challenge to Colorado's legalization of the drug, and, in May, the US Department of Justice dropped its four - year effort to shutter Harborside Health Center — the largest medical - marijuana dispensary in the countr
In March, the US Supreme Court declined to hear a
challenge to Colorado's legalization of the drug, and,
in May, the US Department of Justice dropped its four - year effort to shutter Harborside Health Center — the largest medical - marijuana dispensary in the countr
in May, the US Department of
Justice dropped its four - year effort to shutter Harborside Health Center — the largest medical - marijuana dispensary
in the countr
in the country.
The
challenge is particularly important because it's one of the first business cases to be heard, and potentially decided, with just eight
justices, following the death of Antonin Scalia
in February.
The $ 117 million deal addresses «a key concern of the U.S. Department of
Justice in its
challenge to the Aetna - Humana transaction» by giving seniors more options for Medicare coverage, Aetna said
in a statement.
The five lawsuits to block the Department of Labor's fiduciary rule continued to move forward
in July
in separate venues, but the Department of
Justice strongly defended the rule
in a Washington, D.C., federal district court
challenging the suit filed by the National Association for Fixed Annuities, or NAFA.
In 1982 and 1984, the Department of Justice (DOJ) and the FTC issued new merger guidelines outlining the framework that officials would use when reviewing horizontal deals.135 The 1984 version included guidelines specific to vertical deals.136 Part of a sweeping effort to overhaul antitrust enforcement, the new guidelines narrowed the circumstances in which the agencies would challenge vertical mergers.137 Although the guidelines acknowledged that vertical mergers could sometimes give rise to competitive concerns, in practice the change constituted a de facto approval of vertical deal
In 1982 and 1984, the Department of
Justice (DOJ) and the FTC issued new merger guidelines outlining the framework that officials would use when reviewing horizontal deals.135 The 1984 version included guidelines specific to vertical deals.136 Part of a sweeping effort to overhaul antitrust enforcement, the new guidelines narrowed the circumstances
in which the agencies would challenge vertical mergers.137 Although the guidelines acknowledged that vertical mergers could sometimes give rise to competitive concerns, in practice the change constituted a de facto approval of vertical deal
in which the agencies would
challenge vertical mergers.137 Although the guidelines acknowledged that vertical mergers could sometimes give rise to competitive concerns,
in practice the change constituted a de facto approval of vertical deal
in practice the change constituted a de facto approval of vertical deals.
We focus our approach to diversity not just from a social
justice perspective, but as a business opportunity which,
in my view, is the best way to overcome the systemic
challenges.
One official, who spoke on the condition of anonymity to discuss internal deliberations, said that Mr. Trump was sympathetic to the plight of the young immigrants, known as Dreamers — many have known life only
in the United States and have few connections to the countries of their birth — but had been told by
Justice Department lawyers that his predecessor's program would not survive a court
challenge.
Girls, young women, subject matter experts from the
justice, law enforcement, and information and communication technology (ICT) sectors, along with educators, parents, program workers from across the country participated
in consultations to identity gaps,
challenges, promising practices, and recommendations for strategies to end cyberviolence.
The church is not authorized to represent the reign of God, his
justice and peace,
in any other way than that
in which Jesus represented it, namely by being partners with him
in challenging the powers of evil and bearing
in its own life the cost of the
challenge.
And
in truth prudent privatization could address more effectively «social
justice» issues than single - payer schemes given our demographic and debt
challenges.
Connect with groups like the Micah
Challenge (www.micahchallengeusa.org) to learn the spiritual elements involved
in climate
justice.
«I sat on the edge of my seat as this preacher
challenged us to participate
in the cause of
justice, not to slumber while the world changed around us.
But
in the midst of those
challenges, they have something to teach Christians and the world at large: a way of being Christian that requires us to rethink some of the disconnects between our love of God and our love of
justice, or our ability to talk about personal spirituality without also talking about social transformation.
How
challenging it is to even want to pray for one's enemies rather than strike a win for
justice in the battle of the moment.
But as much as John Paul appreciated the United States, he kept his independence and issued a series of declarations about social
justice and peace that
challenged many Americans — both on the domestic front and
in foreign affairs.
With the changing demographics
in America, including the racial and ethnic, socioeconomic, immigration, and biblical
justice challenges of our day, it is more important than ever for people of color to have safe places to live authentically, serve humbly, and use their influence and experiences to shape our theology (what we know and believe about God) and our praxis (the ethics of our human behavior or what we actually do).
Yet if the most important development
in that doctrine
in Caritas
in Veritate is a strong linkage of the life issues to Catholic social -
justice concerns, then it is also true that the
challenge of this particular encyclical falls more sharply on those who believe that Roe v. Wade was rightly decided, and remedied an injustice
in prior American law.»
Politically, the lordship of Christ
challenges systems of domination
in the name of God's passion for
justice.
The lesson to be learned is the value of diversity; our
challenge today is to develop, with equal imagination and enthusiasm, a diversity of spiritualities that corresponds to people's diverse needs, keeping
in view the love -
justice that unites all of us and a common faith
in creation and incarnation.
«
In addition, as the Tony Blair Institute for Global Change works with the state government to deliver democratic dividends, we urge it to also assist in addressing the challenges to rule of law posed by these arrests and prosecutions, encouraging respect for press freedom and advocating for protection and justice for targeted communities in southern Kaduna.&raqu
In addition, as the Tony Blair Institute for Global Change works with the state government to deliver democratic dividends, we urge it to also assist
in addressing the challenges to rule of law posed by these arrests and prosecutions, encouraging respect for press freedom and advocating for protection and justice for targeted communities in southern Kaduna.&raqu
in addressing the
challenges to rule of law posed by these arrests and prosecutions, encouraging respect for press freedom and advocating for protection and
justice for targeted communities
in southern Kaduna.&raqu
in southern Kaduna.»
Feminism
challenges the legitimacy of sex roles Along with other social movements, feminism is rooted
in the critique that a society so constructed that certain people and groups profit from inequalities — between men and women, rich and poor, black and white, etc. — is a society
in which money is more highly valued than love,
justice, and human life itself.
America's Roman Catholic bishops write that the «
challenge of today is to move beyond abstract disputes about whether more or less government intervention is needed, to consideration of creative ways of enabling government and private groups to work together effectively» (Economic
Justice for All) The truth of this declaration is evident
in the U.S. housing...
Christianity was necessary as well as true because
in Niebuhr's eyes it was the only available faith that
challenged men and women to struggle for
justice while chastising them for their sins.
Many young people
in Latin America, who were motivated by the Gospel to love their neighbor and be concerned for
justice and freedom
in their society, have often become Marxists simply because their churches did not provide biblical instruction about Christian discipleship, or because they [their churches] were blind to clear demands from the Bible and opportunities and
challenges provided by new social situations.80
The
challenge is to make churches everywhere accountable to each other
in struggling over God's
justice teaching.
Sarah Bessey's reflections on faith and feminism and Osheta Moore's practical guidance on
justice and peace
challenged me to live as a more faithful follower of Jesus
in those quiet, unpublicized moments when faithfulness really matters.
In them we find clearly articulated such themes as the importance of the communidades de base («grass - roots «Christian groups); Jesus as the liberator from hunger, misery, oppression and ignorance; the refusal to separate Christian sanctification from «temporal» tasks;
challenges to capitalism (as well as to Marxism); the theory of «dependency» on inhuman economic systems; the need for liberation from neocolonialism; the need for «conscienticization»; the need for the church to support the downtrodden; the correlation of peace and
justice; and the reality of «institutionalized violence.»
In this emerging world community our challenge today is to look around at the other religions of the world and their prophets and to see what insights we can glean from them in the struggle for justice and freedo
In this emerging world community our
challenge today is to look around at the other religions of the world and their prophets and to see what insights we can glean from them
in the struggle for justice and freedo
in the struggle for
justice and freedom.
In her recent book, Poetic
Justice, Martha Nussbaum directly accepts the Socratic
challenge.
So infanticide, revenge, murder, maiming and even massacre are all part of the sprawling plot, but
in a genre -
challenging twist,
justice is rarely served.
Wednesday evening,
Justice Sonia Sotomayor, who handles emergency appeals from the 10th Circuit Court, said the company failed to meet «the demanding standard for the extraordinary relief,» and that it could continue to pursue its
challenge in lower courts and return to the higher court, if necessary, after a final judgment.
The link between
justice and ecological issues becomes especially evident
in light of the dualistic, hierarchical mode of Western thought
in which a superior and an inferior are correlated: male - female, white people — people of color, heterosexual - homosexual, able - bodied — physically
challenged, culture - nature, mind - body, human - nonhuman.
Three Court of Appeal judges on Monday dismissed a
challenge to Mr
Justice Hayden's decision after analysing argument at a hearing
in London.
Having advanced the ideal of ecological
justice based on the ethical implications of the Christian tradition, the statement concludes with a
challenge to the churches — one that is appropriately set
in visionary terms.
It becomes clear
in their asking that these questions pose an unmistakable
challenge to the churches to wrestle seriously with the question of the
justice of the entire economic system as it is presently evolving.
The document will suggest that climate
justice is something that «echoes clearly the
challenges found
in the biblical prophets to a complacent and short - sighted society.»
Christocentrism could no longer cope with the
challenge of religious pluralism; universalism did not grasp the depth of alienation among the poor and the marginalized; salvation history did not do
justice to the plural histories of the world's many cultures and nations; the unity of the Church
in Christ offered no power or guidance
in overcoming sexism, racism and human exploitation.
There is much to be said, for instance, on behalf of
Justice Kennedy's complaint that the decision deprives the people of California of the right to govern themselves by referenda, if the losers of a plebiscite can
challenge the outcome and, with the collusion of friendly state officials unwilling to defend the people's will, win
in court what they can not win at the ballot box.
This allows us to face the
challenges of our time soberly, neither despairing of the possibilities of
justice in public life and thus withdrawing, nor seeking to take command of history by embarking on grandiose ideological projects that encourage us to assume godlike powers over human affairs.
Without taking a strong stand on the controversial question of whether inter-species relationships ought to be governed by
justice —
in other words, the question of whether we owe anything to animals as such — the author establishes all sorts of interesting parallels between evolutionary biology and traditional theology
in this area, as well as
challenges from one to the other.