Sentences with phrase «justice in areas»

Too many people have limited or no access to justice in all areas of the law, including criminal law.
In the business to consumer market, law firms and tech startups are finding ways to enable access to justice in areas becoming less financially feasible for many firms.
As Christians, we are called to fight for justice in these areas (Isaiah 1:17).
It's time for justice in this area,» he yelled.
It makes me want to become a lawyer just to pursue justice in this area.
Anyone with a complaint or a compliment, a concern or a suggestion for improvement about policing or criminal justice in their area will now know who to go to.
The story is harsh and the characters are strong minded and a true reflection of someone seeking justice in an area where hard crime isnt often seen.
This is the question that I was asking myself as I participated a recent workshop on enhancing access to justice in the area of family law, coordinated by the Manitoba Law Foundation and facilitated by John Paul Boyd.
While formal justice mechanisms for consumers exist, for example the Canada Consumer Product Safety Act, substantive justice in this area is lacking.

Not exact matches

Through her work at Emerson Collective, Laurene has been a longtime leader in areas of education, immigration, social justice and the environment, and has demonstrated that she shares Ted Leonsis's belief in a double bottom line philosophy: that the companies that do best are those that do good in their communities.
Sessions» early words and actions are consistent with the tough - on - crime reputation the former federal prosecutor cultivated as an Alabama senator, and they foreshadow an unmistakable pivot in critical areas of civil rights, criminal justice and drug policy.
In addition to this general statement, the Party also provides a detailed summary of its policies in key areas, including health care, the economy, democratic reform, education, the environment, and social justice and issueIn addition to this general statement, the Party also provides a detailed summary of its policies in key areas, including health care, the economy, democratic reform, education, the environment, and social justice and issuein key areas, including health care, the economy, democratic reform, education, the environment, and social justice and issues.
Unless it was meant for us as a new system to drop Republican systems for the Royalist systems that are taking place now that Jordan and Morocco both Royelists are planed to join GCC as one with a change to the name of the GCC since the Royalist empire will be extending to countries outer of the Arabian Gulf Countries... What ever it is all we need is freedom of rights, justice, peace, equality and to live in prosperity... Egypt is not in the heart of Egyptions only but as well in the heart of every Arabic nation, Egyptions were our teachers in our schools and Egypt was the university of our Yemeni students... Egypt was the source of islamic educations, Egypt was the face of all arts, books, papers, TV plays and movies to all of Arabian speaking countries... Egypt is our Arabian Icon so please please other nations are becoming larger and stronger in the area on your account as a living icon for the Arabian Unity what ever our faiths or beliefs are we are brothers in blood, culture and language, God Bless to All.Amen.
Religious conviction is not something outside society; it is part of society's inner core: «Religion is not a separate area marked off from society... [but] a natural element within society, constantly recalling the vertical dimension: attentive listening to God as the condition for seeking the common good, for seeking justice and reconciliation in the truth.»
And Brown is surely right that our public schools are, in the main, a national embarrassment; I would add that their failures in our inner urban areas are a crisis of justice lamentably unaddressed on the port side of American politics.
Christian charity Housing Justice Cymru found churches in the Caerphilly, Newport and Swansea areas served the destitute at 20 different centres across the period, amounting to that time.
The Pope is confident that, once this is achieved, it will be possible to cooperate in a productive way in the areas of culture and society, and for the promotion of justice and peace in society and throughout the world.»
Samuel Gross, a law professor at the University of Michigan and senior editor of the Registry, said, «It's no surprise that in this area, as in almost any other that has to do with criminal justice in the United States, race is the big factor.»
If we believe that terrorism and torture are, in fact, fundamentally contrary to the truth and justice of God and ought to be stopped everywhere, we must recognize that the theological foundations on which many contemporary contextualist and confessionalist theologies rest are inadequate to this task, whatever their contributions in other areas.
The culture of consumerism and the chase for material symbols of wealth and security have sometimes come to be dominant; the pursuit of spiritual fulfillment in many has slowly begun to degenerate into empty and sterile ritualism; the legitimate thirst for education has often become perverted into an obsessive drive to acquire with the greatest speed the formal diplomas necessary to gain entry to jobs offering the easiest opportunities to make the quickest rupees; political statesmanship in some areas has begun to depreciate into an opportunities race for power and position; the spirit of SEVA (Service) to the nation has intermittently begun to be suffocated in many, by the abuse of discretions, sometimes mediated by a bloated bureaucracy itself enmeshed in a vast network of multiplying paper and self - proliferating regulations; menacingly many good and decent people even in public life, have come to be corroded by a culture of demanding corruption; and some potentially creative lawyers, have begun to take perverted pride in mere «cleverness», rendering themselves vulnerable to the prejudice that they are a parasitic obstruction in the pursuit of substantive justice.
Despite the many failures of white - majority churches to take action in this area, the gospel has tremendous resources for seeking justice and peace across racial divisions.
Another area where Christians can bear witness in an anxious age is by committing to the work of racial justice.
In the great psalms of thanksgiving — the 103d, for example the physical basis of life was not forgotten as a cause of gratitude, but thankfulness ranged up into other areas also, such as forgiven sin, the visible execution of divine justice, and the saving experience of divine mercy.
Prayer as practice of the presence of God; reloving of family, workmates, and church members; compassion for the oppressed and disadvantaged; unmasking of the world's claims of God's sanction for its unjust structures; integrity of mission interweaving witness, acts of mercy, and acts of justice: all are areas of continuing growth in grace as long as we live.
He misunderstands me, however, if he thinks that I support postliberal policies only in the area of criminal justice.
Once the public is suitably sensitized by news media in a target area, pressure on lawmakers grows to provide «justice» for those victims whose claims have expired due to statutes of limitations.
Each chapter discusses an aspect of the one theme that the central purpose of all education — whether in homes, schools, churches, business organizations, community agencies, or the mass media, and whatever the area of learning, whether science, art, health, or international relations — should be the transformation of persons from the life of self - centered desire to that of devoted service of the excellent, and at the same time the creation of a democratic commonwealth established in justice and fraternal regard rather than in expediency.
We shall examine four areas of human living: the way of self - giving, sexuality and love, the struggle for justice, and love in the intellectual life.
In other areas the direct quest for immediate justice is not likely to generate the requisite policies, for reasons suggested earlier in this chapteIn other areas the direct quest for immediate justice is not likely to generate the requisite policies, for reasons suggested earlier in this chaptein this chapter.
In important areas of public policy regarding the human person, relationships, justice, conflict, the care of the poor etc, a spiritual and moral world view is still needed.
He says that the Pope believes that such dialogue could lead to us cooperating «in a productive way in the areas of culture and society, and for the promotion of justice and peace in society and throughout the world.»
The achievements in the area of social justice, initiated by the socio - political activism of people such as Nelson Mandella, and Dr. Martin Luther King Jr, attest to the fact that God is present and when political activism, in the area of social justice is being carried out by Believers.
However, if the kingdom of God — or alternatively, the kingdom of «heaven» — means the state of affairs in which the love and justice of God become the norm rather than the exception in the social actuality that is the world, then there is a fruitful area for dialogue.
Ironically, Delahunty writes, in this area, Justice Scalia will be remembered most for an opinion, Employment Division v. Smith, that religious conservatives have come to regret.
The Scriptures are full of themes of God's justice, both in areas of condemning the wicked and defending the oppressed.
In a brief survey I conducted in some areas in Kerala I came to know that several of them, while retaining a nominal membership in the Church, were committed to the Communist parties in their struggle for social and economic justicIn a brief survey I conducted in some areas in Kerala I came to know that several of them, while retaining a nominal membership in the Church, were committed to the Communist parties in their struggle for social and economic justicin some areas in Kerala I came to know that several of them, while retaining a nominal membership in the Church, were committed to the Communist parties in their struggle for social and economic justicin Kerala I came to know that several of them, while retaining a nominal membership in the Church, were committed to the Communist parties in their struggle for social and economic justicin the Church, were committed to the Communist parties in their struggle for social and economic justicin their struggle for social and economic justice.
It should in fairness be said, however, that the reason for this contrast does not lie in the superiority of the modern mind but rather in the long - accumulated presuppositions with which we start and the area of human relationships within which our ideas of justice move.
When we study the Islamic economy as a way which Islam prescribes for individual and social behavior in the economic field and examine Islam's rules in this area, we can conclude that its most important attribute is social justice.
In a gutsy, powerful, plurality opinion, Justice Clarence Thomas cut through the «vast, perplexing desert» of fine lines and distinctions that have plagued this area of the law, and announced a simple and logical rule: the government must be neutral toward religion and religious institutions.
Any energy policy which tries to play one area of concern against the other can not be encompassed in an ethic of ecological justice.
Yet in areas of justice it is hard to think of anything distinctive that the tradition contributes.
Christian dialogue with people of other living faiths and the world wide struggle for justice are the other two areas referred to in the process of globalization.
Each of the four referents or areas of theological concern in globalization - mission, ecumenism, dialogue with world religions, and the struggle for justice — has within it a persistent plurality that seeks to obliterate their identities, draw them around one center, and integrate them into the life of one single community.
The theological liberalism of some aspects of the old, institutional religious right has also led to moral relativism in the area of racial reconciliation and justice.
This logic of gratuitousness, learnt in infancy and adolescence, is then lived out in every area of life... once it has been assimilated it can be applied to the most complex areas of political and economic life... It is here that the lay faithful are called to give generously of the formation they have received, guided by the principles of the Church's Social Doctrine, for the sake of authentic secularism, social justice, the defence of life and of the family, freedom of religion and education.
If I were choosing recent books in this area which most deserve to be read outside the country, I would start with Oliver O'Donovan's political theology in The Desire of the Nations; John Milbank's critique of the social sciences in Theology and Social Theory; Timothy Gorringe's provocative political reading of Karl Barth in Karl Barth: Against Hegemony; Peter Sedgwick's The Market Economy and Christian Ethics; Michael Banner's Christian Ethics and Contemporary Moral Problems; Duncan Forrester's Christian Justice and Public Policy; and Timothy Jenkins's Religion in Everyday Life: An Ethnographic Approach, which argues with a dense interweaving of theory and empirical study for a social anthropological approach to English religion which has learned much from theology.
Without taking a strong stand on the controversial question of whether inter-species relationships ought to be governed by justicein other words, the question of whether we owe anything to animals as such — the author establishes all sorts of interesting parallels between evolutionary biology and traditional theology in this area, as well as challenges from one to the other.
Instead, theological education in this area consists of shaping «the will, the heart, which is the mainspring of practical action for justice in the world» (187).
The distinctive function of theological education in this area is one of interpreting, learning, and teaching how theory and practice are related and ought to be related through the clarification of that kind of justice which can, and ought to, guide praxis.
The Interfaith Leadership Council, working hand - in - hand with the social justice group United Power for Action and Justice, puts Chicago - area families facing deportation in touch with a justice group United Power for Action and Justice, puts Chicago - area families facing deportation in touch with a Justice, puts Chicago - area families facing deportation in touch with a lawyer.
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