Sentences with phrase «justice in describing»

In my opinion, the company's website does not do its product justice in describing or demonstrating its capabilities.

Not exact matches

for programs described in subsection (b)(2), organize an enforcement unit comprised of appropriately trained law enforcement professionals under the supervision of the State, Tribal, or local criminal justice agency involved, the duties of which shall include --

He describes at some length his experiences at the 1993 National Urban Peace and justice Summit (the «Gang Summit») in Kansas City.

In dissent, Justice Potter Stewart described the Connecticut law he believed constitutional as «uncommonly silly»» which, in retrospect, was a phrase he could have used to describe Griswold v. Connecticut, adding «pernicious» to «silly.&raquIn dissent, Justice Potter Stewart described the Connecticut law he believed constitutional as «uncommonly silly»» which, in retrospect, was a phrase he could have used to describe Griswold v. Connecticut, adding «pernicious» to «silly.&raquin retrospect, was a phrase he could have used to describe Griswold v. Connecticut, adding «pernicious» to «silly.»

In the Inferno we see this insistence on God's justness from the opening lines describing Hell proper, the inscription over the gate of Hell (III, 4): «Giustizia mosse il mio alto fattore» (Justice moved my maker on high).

This is only fair, and returns us to the system of divine justice described in the Proverbs: the good are rewarded and the bad are punished in this life by the all - powerful Lord of human destinies.

The series comes to a dramatic end with a fictional letter, written as though from St Petersburg, in which Chesterton's alter ego, «Guy Crawford», describes himself as joining a rebellious mob in which he recognises an obviously Jewish student called Emmanuel, and as springing to his defence, sword in hand, as the Czarist troops attack: but Emmanuel sustains a fatal blow and dies in the street, «a champion of justice, like thousands who have fallen for it in the dark records of this dark land».

In the book, Tickle describes four groups — liturgicals, social justice Christians, renewalists, and conservatives.

The congregation's engagement in mission just described assumes a fairly sophisticated analysis of culture from the point of view of justice.

The Christian life I find described in the New Testament culminates in a willingness to engage in mission that includes witness, acts of charity, and acts of justice — all at risk of losing worldly reward.

As far as I can tell, she means opinions that contradict fundamentally what the late Harvard professor John Rawls described in A Theory of Justice.

In fact, what he described concerning justice was a fruit of salvation, not salvation itself — for he isolated the biblical meaning of justice in the same way that he asserts «Christians» isolate the usage of salvatioIn fact, what he described concerning justice was a fruit of salvation, not salvation itself — for he isolated the biblical meaning of justice in the same way that he asserts «Christians» isolate the usage of salvatioin the same way that he asserts «Christians» isolate the usage of salvation!

Those characters in the Bible who invoked the word salvation used it to describe the passage from injustice to justice, like the Israelites» liberation from Egyptian bondage, Borg says.

Achieving Our Country is a poignant cry for the left to return to what Rorty thinks is the real business of politics, which he frankly describes as «social justice» understood in terms of redistributing wealth.

In Part 3 of the book, she describes this shift in terms of a «gathering center» in which Christians from the four corners (or quadrants) of Western Christendom — conservatives, renewalists, liturgicals, and social justice Christians — are moving toward the center, grabbing bits and pieces from each tradition and putting them together to make something entirely neIn Part 3 of the book, she describes this shift in terms of a «gathering center» in which Christians from the four corners (or quadrants) of Western Christendom — conservatives, renewalists, liturgicals, and social justice Christians — are moving toward the center, grabbing bits and pieces from each tradition and putting them together to make something entirely nein terms of a «gathering center» in which Christians from the four corners (or quadrants) of Western Christendom — conservatives, renewalists, liturgicals, and social justice Christians — are moving toward the center, grabbing bits and pieces from each tradition and putting them together to make something entirely nein which Christians from the four corners (or quadrants) of Western Christendom — conservatives, renewalists, liturgicals, and social justice Christians — are moving toward the center, grabbing bits and pieces from each tradition and putting them together to make something entirely new.

Readers may remember an item in these pages some while back that described the sorry plight of the racial justice office of the NCC, which lost its director because there was no money for basics such as travel expenses.

It blazed strongly in him, especially if someone would describe in a poetical manner the zealous men, who by self - sacrifice in the service of truth, maintained righteousness and justice.

But Kekes» belief in the death of God (he describes it as «the absence of cosmic justice»), along with the unresolved status of human nature in his thought, may prevent him from giving an adequate theoretical treatment to these problems in the future.

Oxnam later published his testimony and described his experience in the book I Protest; a Century advertisement for the book hailed Oxnam for turning «the hearing into a forum on elementary justice and civil rights.»

There are three poems (Isaiah 42.1 - 4, 49.1 - 6, 50.4 - 11) in which the prophet, who lived in the age of the Babylonian Captivity, describes this pious man, God's «chosen one» who will bring justice to all nations, who has an «instructed tongue» and a «mouth like a sharpened sword», and who has been able to suffer humiliation because he relied on God.

Justice Antonin Scalia, in his blistering dissent, contrasted such passages with «disciplined legal reasoning,» describing them instead as «mystical aphorisms of the fortune cookie.»

And while this world, all of us, mock you, curse you, blame you, reject you, and accuse you, instead of rising to your own defense and turning the mirror of judgment and justice upon us, you instead listen patiently and intently, just as Dostoevsky described in the Grand Inquisitor, and respond with a kiss.

Only that philosophy is right which wants not only to demonstrate and to interpret, to contemplate and to describe, but also wants to change the world and to transform it in the direction of perfect social justice and equality, freedom from hunger and misery, from injustice and exploitation.10

Scalia suggests that Kennedy, O'Connor, and other Justices adhere to what might be described as a sort of legal Gnosticism, according to which the meaning of the Constitution is to be found not in what its text overtly states but in some mysterious message conveyed only to black - clad savants.

The will of God is clearly described for us in the biblical ideal of the Kingdom of God: peace, justice and mercy — when the captives are set free, the oppressed liberated, the blind healed, the poor ministered to.

Or, to put it another way, religious significance must be described in terms that do justice to our human response to the distinction between what is essential and what is ephemeral.

Suffice it to say that the conceptuality which I accept — and accept because it seems to do justice to deep analysis of human experience and observation, as well as to the knowledge we now have of the way «things go» in the world — lays stress on the dynamic «event» character of that world; on the inter-relationships which exist in what is a societal universe, on the inadequacy of «substance» thinking to describe such a universe of «becoming» and «belonging», on the place of decisions in freedom by the creatures with the consequences which such decisions bring about, and on the central importance of persuasion rather than coercive force as a clue to the «going» of things in that universe.

And when it comes to immunizing such «choices» from legal restriction or even private remonstration, the Court's liberals can be counted upon to flip on the switch of what Justice Antonin Scalia, writing in dissent, describes as «the ad hoc nullification machine that [is] set in motion to push aside whatever doctrines of constitutional law stand in the way of the highly favored practice of abortion.»

It was with this view of the Church as a mirror of justice that he addressed the bishops of the United States in 1993 in a public letter that described the abuse of a minor by a priest as a «grave crime» and urged the imposition of canonical penalties.

Officers have previously described him as armed and dangerous, but request the public's assistance in bringing him to justice.

In what could be described as deliberate attempts to frustrate the Chief Justice's effort at cleaning the judiciary of miscreants; plaintiffs, complainants and attorneys are fuming over what they see as clever moves by court clerks and registrars to extort monies from them.

In today's high court appeal judgement, Lord Chief Justice Lord Judge, Mr Justice Owen and Mr Justice Griffith Williams said: «If the person or persons who receive or read it, brush it aside as a silly joke, or a joke in bad taste, or empty bombastic or ridiculous banter, then it would be a contradiction in terms to describe it as a message of a menacing character.&raquIn today's high court appeal judgement, Lord Chief Justice Lord Judge, Mr Justice Owen and Mr Justice Griffith Williams said: «If the person or persons who receive or read it, brush it aside as a silly joke, or a joke in bad taste, or empty bombastic or ridiculous banter, then it would be a contradiction in terms to describe it as a message of a menacing character.&raquin bad taste, or empty bombastic or ridiculous banter, then it would be a contradiction in terms to describe it as a message of a menacing character.&raquin terms to describe it as a message of a menacing character.»

This evening at about 6 pm on Friday 15th December 2017, I listened to Hon. Kwabena Mintah Akandoh Member of Parliament for Juaboso express his displeasure and unhappiness on citifm evening news segment dubbed «Eyewitnessnews «about a certain conduct which many Ghanaians described as a «unpleasant posture» put up by no less a person than the Chief Justice herself Madam Sophia Akuffo in an open sometime this week.

Speaking on behalf of newly sworn - in cabinet members, the new Attorney General and Commissioner for Justice, Dr. Surajudeen Ajibola Bashir, described the delay in the constitution of the cabinet by Mr Governor as a sign of courage and commitment to good governance.

Aside youth groups daily and openly declaring their support for him to use the justice system to fight what they described as injustice meted out to him, a number of big shots of the party are reported pledging solidarity and allegiance to the business magnate's action at the Human Rights Court in Accra.

While describing the act by the Delta Force as «primitive, uncivilized, uncouth, primordial and criminal,» Justice Ofoe further called on the police to take steps to forestall such occurrences in the future.

The anti-graft agency described Diezani's prayer to be brought back to Nigeria as a ploy to escape justice in the UK, where, according to the EFCC, she is being investigated for several financial crimes by the Metropolitan Police.

A coalition of professionals in Nigeria and the Diaspora, Igbo Ekunie Initiative, IEI, has described Justice Binta Nyako of the Federal High Court, Abuja as President...

At the time, the Howard League for Penal Reform described it as a «damning indictment» of the role of private firms in justice.

Dunlea, a self - described «community organizer, longtime anti-poverty, food - justice and peace advocate,» appeared at several events with Hawkins in recent days, while seeking to keep a low profile.

But reading his dissenting opinion during the ruling in which Justice Anin Yeboah described his lone stance as a «solitary path», the justice of the supreme court said «even though in the high court references were made to the constitution of the NDC, the constitution of the NDC can not be read in isolation from article 94 of the 1992 constitution which any candidate for parliamentary election must strictly satisfy&Justice Anin Yeboah described his lone stance as a «solitary path», the justice of the supreme court said «even though in the high court references were made to the constitution of the NDC, the constitution of the NDC can not be read in isolation from article 94 of the 1992 constitution which any candidate for parliamentary election must strictly satisfy&justice of the supreme court said «even though in the high court references were made to the constitution of the NDC, the constitution of the NDC can not be read in isolation from article 94 of the 1992 constitution which any candidate for parliamentary election must strictly satisfy».

Most of the allegations captured in petitions sent to President Akufo - Addo, and subsequently handed over to the Chief Justice, had been described as frivolous; and mostly hearsay from third parties.

Moving the applications on Friday, Ogungbeje described the new charges as an abuse of court processes, contending that some of the counts bordering on kidnapping were merely a duplication of the ones filed before Justice Oshodi in Ikeja.

The U.S. Justice Department has started an investigation into NXIVM, a Capital Region - based self - described self - help group in which women were branded with a symbol containing its leader's initials.

A group of House Republicans has gathered secretly for weeks in the Capitol in an effort to build a case that senior leaders of the Justice Department and FBI improperly — and perhaps criminally — mishandled the contents of a dossier that describes alleged ties between Trump and Russia, according to four people familiar with their plans.

The half - dozen motions filed by attorneys for the defendants describe Buffalo as the «center of gravity» in the Buffalo Billion case and state that transferring the case to Buffalo «is in the interest of justice, for the convenience of witnesses and the parties and for judicial economies.

Speaking, founding chairman of PDP in Abia state, Chief Tony Ukasanya, described Senator Orji as a true leader who always stood for equity and justice, and assured that the people of Umuahia south would massively vote for him to enable him consolidate on the gains he had made so far.

Mark - Viverito responded to Cuomo's praise in kind Sunday, describing him as «a strong leader on key criminal justice reforms.»

According to a Motion on Notice filed before a Federal High Court sitting in Akure, the applicant through his legal team led by Dr Remi Oyebanji, described the remand order issued and dated August 24, 2016 by the first respondent (Justice Akeredolu) and executed by the second respondent through his officers as illegal and unconstitutional.

The councillors» counsel, Zi, in his reaction to the judgement, described the stance of the appeal court justices as «very satisfactory and a further testimony to the fact that there was hope for the common man».