Sentences with phrase «justice in terms»

Instead of understanding justice simply in terms of guilt and punishment, it is important to understand justice in terms of responsibility and reparation.
That is important and good but access to justice in terms of obtaining help dealing with legal problems is much broader in scope.
However, these theorists specify the criteria of justice in terms of a fundamental human equality, by which forms of slavery are intrinsically unjust.
For example, Aristotle specifies the criteria of justice in terms of certain aristocratic capacities of mind, thought, and action.
if so, perhaps he can do TMNT justice in terms of dark and gritty

Not exact matches

The U.S. Department of Justice Thursday demanded that RT register as a Foreign Agent by Monday, under the terms of a law that was first drafted in 1938 to stop Nazi Germany stoking up trouble in the U.S..
The eight justices, who open their 2016 - 17 term on Monday, will hear arguments on Wednesday in the case of an Illinois man, Bassam Salman, who prosecutors said made nearly $ 1.2 million trading on inside information about mergers involving clients of Citigroup Inc, where his brother - in - law worked.
In a 5 to 4 vote, the Court — whose justices have lifetime appointments — deflated the nationwide movements for term limits.
On the other hand, a Board might think primarily in terms of justice: «This guy has brought shame (or at least notoriety) upon the organization.
In a 50 - page ruling that read like a Supreme Court brief, he rejected in no uncertain terms the Department of Justice's aggressive use of the broad powers of the 1789 All Writs Act to force Apple to do its bidding in San BernardinIn a 50 - page ruling that read like a Supreme Court brief, he rejected in no uncertain terms the Department of Justice's aggressive use of the broad powers of the 1789 All Writs Act to force Apple to do its bidding in San Bernardinin no uncertain terms the Department of Justice's aggressive use of the broad powers of the 1789 All Writs Act to force Apple to do its bidding in San Bernardinin San Bernardino.
In terms of climate justice, there is even less to cheer.
Having made the streets safe for Truth, Justice and Krispy Kreme donuts, he now patrols the markets looking for companies he can lock up as long - term holdings in a portfolio.
Hemel, too, is thinking of distributive justice in broader terms.
EDMONTON — NDP Leader and Justice critic Rachel Notley is calling on the PCs to find a meaningful, long term solution to the legal aid crisis in Alberta.
In Alabama, Supreme Court Justices are publicly elected and serve six - year terms.
If someone is guilty of a crime in this litany of «neithers» they should or should have been penalized as the law dictates to include jail terms for pe - dophiliacs (priests, rabbis, evangelicals, boy scout leaders, married men / women), divorce for adultery (Clinton, Kennedy, Woods), jail terms for obstruction of justice (Clinton, Cardinal Law, Bevilacqua?)
Concepts of wealth, disease, sanity, justice, human rights, the humanities, do not make sense in the terms of naturalism.
If someone is guilty of a crime in this litany of «neithers» they should or should have been penalized as the law dictates to include jail terms for pedophiliacs (priests, rabbis, evangelicals, boy scout leaders, married men / women), divorce for adultery (Clinton, Kennedy, Woods), jail terms for obstruction of justice) Clinton, Cardinal Law), jail for embellizing / money laundering (the topic rabbi) and the death penalty or life in prison for murder («Kings David and Henry VIII).
Given the common association of the word «indoctrinate» with totalitarian methods, there might be at least a «slight suspicion» that Justice Stevens did not use the term in its neutral sense, especially since he nowhere refers to public school indoctrination.
The tragedy is compounded, moreover, on the reading that I have proposed, by the irony of the fact that in material theological terms the Luther of 1519 arguably did greater justice to the core convictions of the catholic tradition than did the Luther of 1517.
If someone is guilty of a crime in this litany of «neithers» they should or should have been penalized as the law dictates to include jail terms for pedophiliacs (priests, rabbis, evangelicals, boy scout leaders, married men / women), divorce and alimony payments for adultery (Clinton, Kennedy, Woods), jail terms for obstruction of justice (Clinton, Cardinal Law, B16?)
Perhaps if he were to follow through on the thought patterns of John Calvin and Herbert McCabe, he might more freely acknowledge that transubstantiation can not do justice to the absence or» since I think the term absence is unfortunate» the provisional nature of Christ's presence in the Eucharist.
We needed to be involved in the ongoing struggle for justice, urgent, of course, but set against a background of long - term historical developments from which one could derive encouragement.
In terms of the quest for peace and justice also, atheism has not proved a real solution.
In terms of how my faith played a part in making that decision, God is the God of justice, these things are evil, and it is biblical, right, and godly to pursue justicIn terms of how my faith played a part in making that decision, God is the God of justice, these things are evil, and it is biblical, right, and godly to pursue justicin making that decision, God is the God of justice, these things are evil, and it is biblical, right, and godly to pursue justice.
Social Justice Warrior (SJW) A term for a person involved in the new movement, though it is often used pejoratively by critics.
In Philippians Paul defines excellence in terms of justice, honor, truth, purity and graciousness (4:8) He suggests that these virtues, as the «soul» of excellence, yield the peace of God for humankinIn Philippians Paul defines excellence in terms of justice, honor, truth, purity and graciousness (4:8) He suggests that these virtues, as the «soul» of excellence, yield the peace of God for humankinin terms of justice, honor, truth, purity and graciousness (4:8) He suggests that these virtues, as the «soul» of excellence, yield the peace of God for humankind.
I prefer to avoid the term «objective» in speaking of the Atonement, partly because of its obvious philosophical difficulties and partly because many theologians have assumed that the death of Christ can have objective efficacy only if it is an act directed either towards God, in satisfaction of his justice or in somehow making it possible for his love to operate for the forgiveness of sinners without compromising his holiness, or towards a personal devil in somehow liberating sinners from his clutches.
Three of the terms used most frequently in Catholic social thought» and now, more generally, in much secular discourse» are social justice, the common good, and personal (or individual) liberty.
Building on the Platonic understanding of hell as the place where unpunished violations of justice are requited, Schall argues it is the consequence of our free will («the other side of human dignity») and of the significance of human action, opening up trains of thought in the direction of the immortality of the soul and the resurrection of the body - and finding this all pleasurable, «even amusing» (p. 121) in terms of logic and reason.
«One of their deficiencies is the lack of structural analysis in terms of global social justice.
Issues of justice arise when there is a contract or a mutual agreement between two people by which one does something for the other and the other agrees to give something equivalent in return; this equivalence is what is termed the quid pro quo.
Dolan's statement framed the issue in terms of social justice and respect: «Every person deserves to be treated with justice, compassion, and respect, a proposition of natural law and American law that we as Catholics vigorously promote.»
Since then, she has earned a Masters in Social Justice and directed a short - term missions site on the west - side of Chicago, where she created interactive opportunities for young people to engage issues of poverty, injustice, and race.
Pearson said: «We're totally motivated by what we believe in, in terms of justice, loving one another, and how we should treat one another right and fairly and how you should reward people a fair wage for a fair day's work.
These data provoke concern in terms of economic justice, but another real issue is that media owners and players are «gatekeepers,» with the power to define who has access to information.
In this case, morality is reconstituted not in terms of virtues and a vision of the good life, but in terms of the minimal demands of justice necessary for some measure of social tranquillitIn this case, morality is reconstituted not in terms of virtues and a vision of the good life, but in terms of the minimal demands of justice necessary for some measure of social tranquillitin terms of virtues and a vision of the good life, but in terms of the minimal demands of justice necessary for some measure of social tranquillitin terms of the minimal demands of justice necessary for some measure of social tranquillity.
Likewise, intent understood in terms of complete justice provides space for consideration of «exit strategies» and how the victor deals with the defeated after the shooting stops.
The pursuit of social justice that dominated the 1960s found a renewed theological basis in the term «discipleship.»
We must work out an understanding of justice in particulars, lest we fall into the trap of moralizing about politics while having nothing to offer in terms of a moral critique that speaks to particular situations in time and space.
The Supreme Court is going to rule on this in the very short term... conservative handwringing about who Obama may put on the court aside, how else can we imagine the conservative justices ruling on this?
The Jewish writers of the New Testament introduced the «ecclesiastical attitude» and other distortions that led to what Rauschenbusch calls «ascetic Christianity,» a religious attitude that thinks in terms of heaven, divine intervention, and personal salvation rather than social justice.
According to James Juhnke, this engagement is good for both sides: Mennonites are forced to consider how nonviolence relates to issues of justice and how it can be applied in terms of public policy, while the broader church must take seriously «our claims that peace is central to the gospel.»
In more modern terms, those who are committed to social justice have looked askance at those who are concerned to preserve the natural world.
God also entrusted humans with an awesome responsibility to behave like him, in terms of his justice, wisdom and humility, as we travel through history.
Thus a characterization of theology and of what makes theological education theological that is cast, like Wood's, in terms of «action» already has conceptually built into it resources for addressing the justice issues so central to the sort of position illustrated by the Mud Flower Collective's proposal.
This may be reformulated in terms of the Golden Rule, found in various religions, and in terms of «irrevocable directives» concerning commitment to cultures of truth and tolerance, nonviolence and respect for life, economic justice, and equal rights and partnership between men and women.
We think of heaven as a place where perfect love will render justice unnecessary by showing how impossible it is to achieve in human terms, rather than as the place where the power of love will make justice finally possible.
Third, the context has shifted: in contrast to the traditional Catholic conception of the political community, and politics within such communities, as the means of achieving real if limited justice for human life in the world, and a corresponding theory of international relations, recent Catholic thought on war often treats the state as a locus of injustice and the goals of particular states as inherently at odds with the achievement of common human goals, while an internationalism defined in terms of the United Nations system is proposed as the best means to those common goals.
Social Darwinism was the rule of the day, in which the terms of justice were decided by the powerful, who made certain that the terms of justice privileged them.
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