Instead of understanding justice simply in terms of guilt and punishment, it is important to understand
justice in terms of responsibility and reparation.
That is important and good but access to
justice in terms of obtaining help dealing with legal problems is much broader in scope.
However, these theorists specify the criteria of
justice in terms of a fundamental human equality, by which forms of slavery are intrinsically unjust.
For example, Aristotle specifies the criteria of
justice in terms of certain aristocratic capacities of mind, thought, and action.
if so, perhaps he can do TMNT
justice in terms of dark and gritty
Not exact matches
The U.S. Department of
Justice Thursday demanded that RT register as a Foreign Agent by Monday, under the
terms of a law that was first drafted
in 1938 to stop Nazi Germany stoking up trouble
in the U.S..
The eight
justices, who open their 2016 - 17
term on Monday, will hear arguments on Wednesday
in the case of an Illinois man, Bassam Salman, who prosecutors said made nearly $ 1.2 million trading on inside information about mergers involving clients of Citigroup Inc, where his brother -
in - law worked.
In a 5 to 4 vote, the Court — whose
justices have lifetime appointments — deflated the nationwide movements for
term limits.
On the other hand, a Board might think primarily
in terms of
justice: «This guy has brought shame (or at least notoriety) upon the organization.
In a 50 - page ruling that read like a Supreme Court brief, he rejected in no uncertain terms the Department of Justice's aggressive use of the broad powers of the 1789 All Writs Act to force Apple to do its bidding in San Bernardin
In a 50 - page ruling that read like a Supreme Court brief, he rejected
in no uncertain terms the Department of Justice's aggressive use of the broad powers of the 1789 All Writs Act to force Apple to do its bidding in San Bernardin
in no uncertain
terms the Department of
Justice's aggressive use of the broad powers of the 1789 All Writs Act to force Apple to do its bidding
in San Bernardin
in San Bernardino.
In terms of climate
justice, there is even less to cheer.
Having made the streets safe for Truth,
Justice and Krispy Kreme donuts, he now patrols the markets looking for companies he can lock up as long -
term holdings
in a portfolio.
Hemel, too, is thinking of distributive
justice in broader
terms.
EDMONTON — NDP Leader and
Justice critic Rachel Notley is calling on the PCs to find a meaningful, long
term solution to the legal aid crisis
in Alberta.
In Alabama, Supreme Court
Justices are publicly elected and serve six - year
terms.
If someone is guilty of a crime
in this litany of «neithers» they should or should have been penalized as the law dictates to include jail
terms for pe - dophiliacs (priests, rabbis, evangelicals, boy scout leaders, married men / women), divorce for adultery (Clinton, Kennedy, Woods), jail
terms for obstruction of
justice (Clinton, Cardinal Law, Bevilacqua?)
Concepts of wealth, disease, sanity,
justice, human rights, the humanities, do not make sense
in the
terms of naturalism.
If someone is guilty of a crime
in this litany of «neithers» they should or should have been penalized as the law dictates to include jail
terms for pedophiliacs (priests, rabbis, evangelicals, boy scout leaders, married men / women), divorce for adultery (Clinton, Kennedy, Woods), jail
terms for obstruction of
justice) Clinton, Cardinal Law), jail for embellizing / money laundering (the topic rabbi) and the death penalty or life
in prison for murder («Kings David and Henry VIII).
Given the common association of the word «indoctrinate» with totalitarian methods, there might be at least a «slight suspicion» that
Justice Stevens did not use the
term in its neutral sense, especially since he nowhere refers to public school indoctrination.
The tragedy is compounded, moreover, on the reading that I have proposed, by the irony of the fact that
in material theological
terms the Luther of 1519 arguably did greater
justice to the core convictions of the catholic tradition than did the Luther of 1517.
If someone is guilty of a crime
in this litany of «neithers» they should or should have been penalized as the law dictates to include jail
terms for pedophiliacs (priests, rabbis, evangelicals, boy scout leaders, married men / women), divorce and alimony payments for adultery (Clinton, Kennedy, Woods), jail
terms for obstruction of
justice (Clinton, Cardinal Law, B16?)
Perhaps if he were to follow through on the thought patterns of John Calvin and Herbert McCabe, he might more freely acknowledge that transubstantiation can not do
justice to the absence or» since I think the
term absence is unfortunate» the provisional nature of Christ's presence
in the Eucharist.
We needed to be involved
in the ongoing struggle for
justice, urgent, of course, but set against a background of long -
term historical developments from which one could derive encouragement.
In terms of the quest for peace and
justice also, atheism has not proved a real solution.
In terms of how my faith played a part in making that decision, God is the God of justice, these things are evil, and it is biblical, right, and godly to pursue justic
In terms of how my faith played a part
in making that decision, God is the God of justice, these things are evil, and it is biblical, right, and godly to pursue justic
in making that decision, God is the God of
justice, these things are evil, and it is biblical, right, and godly to pursue
justice.
Social
Justice Warrior (SJW) A
term for a person involved
in the new movement, though it is often used pejoratively by critics.
In Philippians Paul defines excellence in terms of justice, honor, truth, purity and graciousness (4:8) He suggests that these virtues, as the «soul» of excellence, yield the peace of God for humankin
In Philippians Paul defines excellence
in terms of justice, honor, truth, purity and graciousness (4:8) He suggests that these virtues, as the «soul» of excellence, yield the peace of God for humankin
in terms of
justice, honor, truth, purity and graciousness (4:8) He suggests that these virtues, as the «soul» of excellence, yield the peace of God for humankind.
I prefer to avoid the
term «objective»
in speaking of the Atonement, partly because of its obvious philosophical difficulties and partly because many theologians have assumed that the death of Christ can have objective efficacy only if it is an act directed either towards God,
in satisfaction of his
justice or
in somehow making it possible for his love to operate for the forgiveness of sinners without compromising his holiness, or towards a personal devil
in somehow liberating sinners from his clutches.
Three of the
terms used most frequently
in Catholic social thought» and now, more generally,
in much secular discourse» are social
justice, the common good, and personal (or individual) liberty.
Building on the Platonic understanding of hell as the place where unpunished violations of
justice are requited, Schall argues it is the consequence of our free will («the other side of human dignity») and of the significance of human action, opening up trains of thought
in the direction of the immortality of the soul and the resurrection of the body - and finding this all pleasurable, «even amusing» (p. 121)
in terms of logic and reason.
«One of their deficiencies is the lack of structural analysis
in terms of global social
justice.
Issues of
justice arise when there is a contract or a mutual agreement between two people by which one does something for the other and the other agrees to give something equivalent
in return; this equivalence is what is
termed the quid pro quo.
Dolan's statement framed the issue
in terms of social
justice and respect: «Every person deserves to be treated with
justice, compassion, and respect, a proposition of natural law and American law that we as Catholics vigorously promote.»
Since then, she has earned a Masters
in Social
Justice and directed a short -
term missions site on the west - side of Chicago, where she created interactive opportunities for young people to engage issues of poverty, injustice, and race.
Pearson said: «We're totally motivated by what we believe
in,
in terms of
justice, loving one another, and how we should treat one another right and fairly and how you should reward people a fair wage for a fair day's work.
These data provoke concern
in terms of economic
justice, but another real issue is that media owners and players are «gatekeepers,» with the power to define who has access to information.
In this case, morality is reconstituted not in terms of virtues and a vision of the good life, but in terms of the minimal demands of justice necessary for some measure of social tranquillit
In this case, morality is reconstituted not
in terms of virtues and a vision of the good life, but in terms of the minimal demands of justice necessary for some measure of social tranquillit
in terms of virtues and a vision of the good life, but
in terms of the minimal demands of justice necessary for some measure of social tranquillit
in terms of the minimal demands of
justice necessary for some measure of social tranquillity.
Likewise, intent understood
in terms of complete
justice provides space for consideration of «exit strategies» and how the victor deals with the defeated after the shooting stops.
The pursuit of social
justice that dominated the 1960s found a renewed theological basis
in the
term «discipleship.»
We must work out an understanding of
justice in particulars, lest we fall into the trap of moralizing about politics while having nothing to offer
in terms of a moral critique that speaks to particular situations
in time and space.
The Supreme Court is going to rule on this
in the very short
term... conservative handwringing about who Obama may put on the court aside, how else can we imagine the conservative
justices ruling on this?
The Jewish writers of the New Testament introduced the «ecclesiastical attitude» and other distortions that led to what Rauschenbusch calls «ascetic Christianity,» a religious attitude that thinks
in terms of heaven, divine intervention, and personal salvation rather than social
justice.
According to James Juhnke, this engagement is good for both sides: Mennonites are forced to consider how nonviolence relates to issues of
justice and how it can be applied
in terms of public policy, while the broader church must take seriously «our claims that peace is central to the gospel.»
In more modern
terms, those who are committed to social
justice have looked askance at those who are concerned to preserve the natural world.
God also entrusted humans with an awesome responsibility to behave like him,
in terms of his
justice, wisdom and humility, as we travel through history.
Thus a characterization of theology and of what makes theological education theological that is cast, like Wood's,
in terms of «action» already has conceptually built into it resources for addressing the
justice issues so central to the sort of position illustrated by the Mud Flower Collective's proposal.
This may be reformulated
in terms of the Golden Rule, found
in various religions, and
in terms of «irrevocable directives» concerning commitment to cultures of truth and tolerance, nonviolence and respect for life, economic
justice, and equal rights and partnership between men and women.
We think of heaven as a place where perfect love will render
justice unnecessary by showing how impossible it is to achieve
in human
terms, rather than as the place where the power of love will make
justice finally possible.
Third, the context has shifted:
in contrast to the traditional Catholic conception of the political community, and politics within such communities, as the means of achieving real if limited
justice for human life
in the world, and a corresponding theory of international relations, recent Catholic thought on war often treats the state as a locus of injustice and the goals of particular states as inherently at odds with the achievement of common human goals, while an internationalism defined
in terms of the United Nations system is proposed as the best means to those common goals.
Social Darwinism was the rule of the day,
in which the
terms of
justice were decided by the powerful, who made certain that the
terms of
justice privileged them.