Sentences with phrase «justice needed by»

An injection of federal funding in civil legal aid can be one source for the expansion of the role of law school clinics, who can in turn provide the access to justice needed by Canadians.

Not exact matches

«A criminal defendant, we hold, need not request special interrogatories, nor need he acquiesce in the Government's request for discrete findings by the jury, in order to preserve in full a timely - raised objection to jury instructions,» Justice J. Ginsburg wrote in her explanation of the court's decision.

I responded to his comment by agreeing that the FBI and Department of Justice needed to be careful to follow department policies regarding appropriate contacts with the White House.

He seemed to suffer from a near - pathological need to take on new business opportunities that by all accounts, including those of his staff, Justice was incapable of handling.

20.02.18... The Estonian state needs to understand the necessity of a state reform that would cut the number of officials exercising public authority by half, prominent lawyer and former Minister of Justice Jüri Raidla said in a speech at a meeting dedicated to the centennial of the Republic of Estonia on Monday.

«I would suspect the «know your customer» they're doing on their ad purchasers is probably driven more by what information they need for internal business purposes and to best sell ads rather than to satisfy information requests from any third parties, such as the Federal Election Commission, the Department of Justice, etc..»

Former Whitewater independent counsel Kenneth Starr said the hush money payment to Stormy Daniels on the eve of the 2016 election raises «difficult and serious» issues that need to be evaluated by the Justice Department.

«We are heartened by today's announcement, and hope it brings the families one step closer to the justice and change they need,» Said Fraser.

«Whether it is fake accounts at Wells Fargo or a massive data breach at Equifax, recent scandals have demonstrated that consumers need to access the justice system when a big, powerful company opens accounts in their name, without their consent, and leaves them vulnerable to fraud by failing to secure their personal data,» said Sen. Catherine Cortez Masto, D - Nev.

Hovenkamp pointed to another hurdle: Unlike other wireless telecom mergers that need approval by both the FCC and Justice Department, this one also needs to be greenlit by The Committee on Foreign Investment in the United States (CFIUS).

At this time, when the people are moved by a strong urge for social equality and economic and political justice, there is a great need for a country - wide agency to look after their religious needs and to guide them to an understanding of the principles of Islam.

The particular mechanisms employed depend on circumstances of history, geography, and culture, and decisions about them can be made responsibly only by taking account of man's acquisitive propensities, his need for rational order, his longing for freedom, and his sense of justice — in short, by relying on an integral rather than a truncated conception of human nature.

The radical response to these facts is to restrict our own consumption of goods and services, our own material standard of living, either in order to share more of our wealth with those in need, or in order to serve God better by using our time to work for justice and peace or by sharing the lot of the poor.

«5 This polarity between man's freedom and God's transcendence also appears in Gabriel Vahanian's reflection on Macleish's theme J.B., viz., that a God of justice has nothing to do with life because life is moved by love: Why try to prove God, if all that man needs is to be himself?

Many sensed that succeeding generations would need more spiritual sustenance than was provided by a radical commitment to social justice.

We need to continue work already begun by lay - people everywhere on a holistic depiction of God's grass - roots strivings for holiness and justice in history.

But if the need for meeting space has declined, the claims placed on church members by movements for social, political and economic justice have not diminished.

We need to learn from his prayers in Justice and Mercy (edited by his wife, Ursula M. Niebuhr, and, unhappily, out of print), as well as from his analyses in The Nature and Destiny of Man (in print, one hopes, in perpetuity) Since it is wholeness that we seek, Reinhold Niebuhr can be pre-eminently helpful in our quest, not only as guide but also as exemplar.

We pray for righteousness and justice to be the hallmarks of politics in this country, fuelled by compassion for all in need and conducted with integrity for the common good.

1) Churches need to be a voice for economic justice for lower - income families by, for instance, advocating for more generous child and earned - income tax credits, as well as for the elimination of the marriage penalties embedded in many of our public policies directed towards lower - income families.

By extension every good deed, every struggle for justice and deliverance from oppression, every effort to care for and show concern about those who are in need, will be not merely a reflection of the divine mercy and righteousness but also an instrument for the bringing about of just such shalom or «abundance of life» for God's human children, So one might go on, almost without ceasing, to show that response in faith to the action of God in this vivid moment has its implications and applications for the whole range of human life and experience.

But it is my thesis that they need to be balanced by attempts to do justice to the meaning of the phenomena under investigation and that it is, therefore, necessary to interpret them in terms of their philosophical and religious relevance.

«If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came,» Lincoln continued, then what other sense can this war have, except that God has willed that the war should be a mechanism of justice, «until all the wealth piled by the bondsman's two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword»?

Systems and principles of justice are the servants and instruments of the spirit of brotherhood in so far as they extend the sense of obligation towards the other, (a) from an immediately felt obligation, prompted by obvious need, to a continued obligation expressed in fixed principles of mutual support; (b) from a simple relation of the self and one «other» to the complex relations of the self and the «others»; and (c) finally from the obligations... which the community defines from its more impartial perspective.5

«7 Bennett gives as examples of middle axioms for our time the need of international collaboration in the United Nations, the maintenance of balance between free enterprise and government control of economic power, the removal of racial segregation in the churches and its progressive elimination in society.8 Provided such middle axioms are taken for what they are, as Christian «next steps» and not as a watered - down version of the full implications of the love commandment, they can be extremely helpful in the quest of a fuller justice as this is actuated by Christian love.

We need to say to ourselves cold - bloodedly that if we do not rise to the demand of our time for a wider justice and a more stable world order, there is the real possibility that what will be left of humanity will be a few crazed survivors stumbling and mumbling about in the radioactive ruins left by the atomic war.

Justice is a moral concept that is used by reason to discriminate the needs due the neighbor.

A finely tuned sensitivity to human need and suffering may be a sufficient guide to action for the optimist who believes that the state can make everybody happy, but the realist who understands that every state rests on power and coercion is the one who most needs an ideal of power guided by justice.

By justice he means being fair; by love he means being helpful to one in neeBy justice he means being fair; by love he means being helpful to one in neeby love he means being helpful to one in need.

The rich man doesn't get it: it is not that he screwed up by not helping Lazarus while they were both alive; rather it is that he could not hear, or did not listen to, Moses and the prophets, who had a lot to say about justice, the poor and those in need.

While Calvin seems to see more clearly than Luther the need for reforming the orders of the world guided by love and justice, both Reformers see the organization of society in terms which we know are far too simple in the light of the later history of democratic forms of political life.

It need not be obeyed, and the justification of disobedience in this case is not a special kind of expertise guaranteed by epistemic privilege but rather by the demands of justice.

The LGBT community will fight for justice by votes I always remember my black friend who MYsaid, «Clifford, If you think being gay is bad try being black snd gay.My belief is that ENDA rights be fundamental since most people need jobs but the LGBT communty is not allowed common employment rights.

Justice needs to be informed by love and mercy.

When Pope Clement VII failed to back him, he considered himself released from that debt on the basis that he retained, both theoretically and pragmatically, plenipotentiarity, and needing funds to defend his nation from the consequences, it was natural justice to impose the expense on the offender, the Catholic Church: it is to be noticed that the grounds for his divorce action were that he had been induced into marrying Catherine by the deliberate misrepresentation of Pope Julius II.

Instead, however, and as the best substitute, the Church would need to give the individual Christian three things: a more living ardour of Christian inspiration as a basis of individual life; an absolute conviction that the moral responsibility of the individual is not at an end because he does not come in conflict with any concrete instruction of the official Church; an initiation into the holy art of finding the concrete prescription for his own decision in the personal call of God, in other words, the logic of concrete particular decision which of course does justice to universal regulative principles but can not wholly be deduced from them solely by explicit casuistry.

(Though we need to note that while the Bible speaks consistently for justice and for siding with the poor it offers little that is unambiguous about policy and strategy for achieving it - another example of how God gives plenty of scope to us to participate in creation - redemption by using our imagination and initiative!)

In relation to television, this mission has expressed itself as attempts to be responsible in their approach to and use of television by stressing cooperative ventures, justice in programming through the representation of the variety of community beliefs and aspirations, and social responsibility through encouraging humanizing programs and television's responsiveness to the needs of society.

Such a hope has to be involved with social planning, though with the constant provision that our human plans are likely to be short - sighted, onesided and in need of the judgment by a wider vision of justice.

The president's introduction of Judge Neil Gorsuch to the nation as his nominee for the Supreme Court vacancy left by Justice Antonin Scalia's death gave us a lift we sorely needed.

Thus, we see a claim which makes sense of all the martyrdoms of our time: Martyrs today no longer die explicitly for Jesus Christ nor for the freedom of the Spirit as was the case in the first two periods we had considered, but they die for human justice, i.e., an urgent new action is needed to defend those who are overwhelmed by the weight of totalitarianism.

Justice Logan also needed to consider the fact that some contraventions occurred prior to the increase in civil penalties which came into force on 1 January 2007; however, procedural failures prevented higher penalties from being considered (at para 25) «Neither as originally cast nor by permitted amendment did the [ACCC's] statement of claim contain an allegation of any material fact necessary to engage a maximum penalty greater than $ 10 million in respect of any of the alleged contraventions.»

By Jon Sparkes With terms like «social justice» and «tackling inequality» being used by all main political parties in recent years, and the political rhetoric increasingly shifting to the need for addressing the «root causes» of social issues, one would be inclined to believe that homelessness, one of the most acute forms of poverty, is in declinBy Jon Sparkes With terms like «social justice» and «tackling inequality» being used by all main political parties in recent years, and the political rhetoric increasingly shifting to the need for addressing the «root causes» of social issues, one would be inclined to believe that homelessness, one of the most acute forms of poverty, is in declinby all main political parties in recent years, and the political rhetoric increasingly shifting to the need for addressing the «root causes» of social issues, one would be inclined to believe that homelessness, one of the most acute forms of poverty, is in decline.

Rather, we should embrace good, old justice, which need we re-stress, by quoting Prof. Woke Soyinka's eternal words, is the first condition of human dignity, nay existence.

These include the introduction of territorially autonomous regimes that can be formed without the need to have been part of other pre-existing political - administrative divisions, but on the bases of ethno - cultural features; the recognition of community justice as parallel and coexistent with ordinary justice, exercised by the «native indigenous peasant nations and peoples» authorities according to their principles, cultural values, norms and proceedings» (Art. 199); and the consolidation of a system of collective land titling following ethnicity - based criteria.

Survivor Beth McCabe said she hopes the awareness created by the #MeToo movement and sexual harassment of women will help spur senators on the fence to realize that childhood sexual abuse victims need justice, too.

Survivor Beth McCabe says she hopes the awareness created by the #MeToo movement and sexual harassment of women will help spur senators on the fence to realize that childhood sexual abuse victims need justice, too.

CFD serves the political needs of the Upper West Side by promoting and organizing progressive opinion on local, state and national issues, as well as supporting Democratic candidates dedicated to peace, progress and social justice.

The power exercised by the state therefore needs to be decentralized, participatory democracy encouraged and a greater emphasis placed on social justice and environmental sustainability.

«You will need political leadership today because governments come to office, and you will need that chief executive of the country to say that I am interested in making sure that that part of my country, which I preside over has a lasting peace and I will allow for independent and proper adjudication of justice by the application of the traditional or customary wheels of justice and current or legal means of justice to run in tandem, to bring whatever impasse that has existed over the period to a halt,» he told host Ekow Mensah - Shalders.