Sentences with phrase «justice problem in»

That's not to say there isn't an access - to - justice problem in B.C., in spite of its generous summary trial rules — proving, says McEwan, that summary disposition is no panacea.
There is a serious access to justice problem in Canada.
Enlarging the scope of paralegal practice would clearly help address the access to justice problem in this province — this is in the public interest.
All of these designs addressed some of the many causes of the access to justice problem in an effort to create discernable change.
Ross's thoughts about the access to justice problem in this country, and why he believes it's important for attorneys to find creative ways to work with clients within their budget
How can we decry the access to justice problem in Canada without simultaneously acknowledging that there is a lot of truth in this statement?
I was recently appointed to chair the Innovation Committee of the Oregon Bar, and our charge is to recommend ways to address the Access to Justice problem in our state (and, by extension, our country).
There is broad recognition of a serious access to justice problem in Canada [10].
(Please indulge me in a very brief discussion of this issue, it illustrates the point I'm trying to make nicely and I'll get to the access to justice problem in a moment.)
We already know that this is untrue — otherwise we wouldn't have an access to justice problem in this country.
Ben Burton: Yeah, so the first half of the book is a description of the access to justice problem in both the civil courts and the criminal courts explaining how we've gotten there, explaining the solutions that we've tried and why they failed.
Regina lawyer Alex Shalashniy said during the CBA Legal Futures Initiative's Twitter chat Tuesday night that he's heard lawyers admitting they would be unable to pay their own fees if they needed a lawyer — something he calls a «telling illustration» of the access to justice problem in Canada.
Ending the lawyer monopoly on legal services will not, by itself, solve the access to justice problem in its entirety, but it is an important and necessary element.
The Centre can not singlehandedly make a significant improvement in the access to justice problem in the UK — we can not plug the hole.
In addition to that, our new Minister of Justice and Attorney General is very keen on addressing our access to justice problems in Manitoba.
A global, all - virtual multidisciplinary collaboratory solving tomorrow's social justice problems in legal education and practice related to issues around youth advocacy, juvenile justice, human rights, and / or access to education and justice for vulnerable client populations.

Not exact matches

Should the Justice Department move to block the deal, it would come as something of a surprise, especially considering that the Justice Department's top antitrust regulator, Makan Delrahim, even said earlier this year that he did not think the deal presented a «major antitrust problem» due to the fact that neither of the two companies directly competes in the same spaces.
The company still faces the wrath of the U.S. Justice Department, which is nearing a decision on whether to criminally charge GM over its failure to disclose the problem and recall affected cars after it staff first discovered issues with the switch in 2001.
The Justice Department has serious and pervasive problems with how it addresses sexual misconduct complaints made by its own employees, the department's inspector general found in a recent report obtained by The Washington Post through Freedom of Information Act requests.
If you want to know more about how the big guys work out problems, check out Justice on the Job, by David W. Ewing (Harvard Business School Press, Boston, 1989), a lively chronicle of the creative complaint systems in place at corporations such as Federal Express, IBM, and Northrop.
The most insightful work I know of on this topic is to be found in a brilliant 1996 paper by Caroline Whitbeck, called Ethics as Design: Doing Justice to Moral Problems.
The Justice Department has «systemic» problems in how it handles sexual harassment complaints, with those found to have acted improperly often not receiving appropriate punishment, and the issue requires «high level action,» according to the department's inspector general.
In a 1994 Angus Reid poll, for example, one - in - five Canadians who thought crime was on the rise in their communities (19 %) said — unprompted — that justice system leniency was part of the probleIn a 1994 Angus Reid poll, for example, one - in - five Canadians who thought crime was on the rise in their communities (19 %) said — unprompted — that justice system leniency was part of the problein - five Canadians who thought crime was on the rise in their communities (19 %) said — unprompted — that justice system leniency was part of the problein their communities (19 %) said — unprompted — that justice system leniency was part of the problem.
Allan Flynn, who runs the «Comex, We Have a Problem» blog, this week posted a fascinating review of the traders who are the major targets of the recent investigation by the U.S. Justice Department and Commodity Futures Trading Commission of «spoofing» in the monetary metals futures markets.
A Christian MP has said the there is «serious problem in the criminal justice system» after a report... More
The problem is that in four different places in an opinion barely five paragraphs long, Justice Stevens used the word «indoctrination» as a synonym for religious education.
$ 16.95 The author of Spheres of Justice and The Company of Critics considers the problem of distributive justice after the collapse of the Communist states iJustice and The Company of Critics considers the problem of distributive justice after the collapse of the Communist states ijustice after the collapse of the Communist states in 1989.
His greatest gift, so it was said, was his espousal of the idea of a «living Constitution,» whereby (in his words) Justices would adapt the Constitution «to cope with current problems and current needs.»
The Charter has caused serious problems — of theology, justice, and morale — which continue to bedevil and undermine the Catholic priesthood in the United States.
The problem is not that Justice Stevens took the position that educational vouchers paid to parents and available for use in either secular or religious schools amounted to an establishment of religion.
A Christian MP has said the there is «serious problem in the criminal justice system» after a report found ethnic minority defendants are more likely to be jailed for some crimes than white people.
A symposium of church leaders, law and justice professionals and academics of different races has taken place in Westminster looking at ways to tackle the problem.
There are many ways in which such language can be given an orthodox construction: If, for example, you take your definition of «justice» from a law textbook (Aquinas likes the Roman jurist Ulpian) or from ordinary political usage, then there's no problem in saying God's mercy surpasses that.
Second, in response to both the biblical concern for justice and the problems of resources and energy, actively support international, national and local initiatives to conserve energy and resources and to reduce poverty and injustice.
It seems that, in the midst of black Christian outcry in 2013, the majority of white Christians pressed the snooze button on racial justice, sleepwalking into their churches where an individualistic gospel that doesn't call them to say or do anything about racial injustice is preached, where white culture, rather than Christ, reigns supreme, and where the problems and perspectives of black people are ignored.
«At the official press conference that unveiled Caritas in Veritate, Cardinal Mgr Renato Martino, President of the Pontifical Council of Peace and Justice -LSB-...] said that Cold War ideologies «have been replaced by the new ideology of technology,» and that the «arbitrary nature of technology is one of the greatest problems of today's world.»
A lot has been made in the past couple of years about deep problems in the American justice system, particularly when it comes to prisons.
The problem lies in the fact that modern society has evolved effective justice and penalty, based on the collection of facts and evidence.
Laudato Si, last week's encyclical from Pope Francis, seeks to address a plethora of problems in the modern world — predominately focusing on environmental issues, distributive justice, and perceived problems with consensus developmental economic theory.
He is Abdel Majoud Awes, one of the millions whose personal problems are compounded by the perversions of justice in the Holy Land.
It is here, then, that we must make some important distinctions in regard to notions that have clouded evangelical attempts to deal with the problem of justice.
The conference invited leaders in the Buddhist movement for social justice in Southeast Asia who are now dealing with problems that have long since surfaced elsewhere.
I reply that I can not imagine any problem in distributive justice being morally reasoned without the most careful and sensitive calculations possible.
The problem is that while the president is correct in his concern to limit the growth of the budget, he is cruelly deficient in his concern for justice.
Even now the problem of developing a sustainable agriculture in order that future generations may eat does not grip the mind as does the problem of justice for the urban poor.
Of course, as our convictions persist and mature, we begin to see the ways in which we are complicit in global wealth disparity and injustice, and we begin to think more seriously about policy, about sustainability, about making more dramatic attitude and lifestyle changes, and about problems within some of our charities and justice groups that perpetuate a white savior complex, sometimes doing more harm than good.
Although this is not the place to discuss at greater length the nature of evil, human sin, suffering, death and the relationship between them, they must find mention here for they constitute the chief problems which continually confront man and make him question whether there is any justice or meaning to be found in life.
«In his preoccupation with the analysis of the capitalist system, he (Marx) failed to do justice to the sphere of the personal and the subjective, the sphere where the human drama of hope and despair, love and hate, death and survival is enacted... Had Marx paid sufficient attention to these existential problems, he might have been led to a more critical assessment of his atheist stance.»
It means also that the government s power will rest on a strict execution of justice, on the rights of the family and of labor, and on the proclamation of the gospel.60 Essay four, «On the Possibility of the Word of the Church to the World,» is unfinished but it poses the issue of the church's responsibility for answering particular problems in the world.
One of its principle problems has been that of making sense of the whole in a way that does justice to the particular character of its parts.
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