Sentences with phrase «justice process for»

• Invest in respectful relationships with Australia's First Peoples; • Support constitutional recognition and discussions on treaties and agreement making; • Recommit to and expand the Closing the Gap targets; • Invest in public anti-racism campaigns; and • Develop a formal truth and justice process for Aboriginal and Torres Strait Islander peoples.

Beyond making the litigation process more efficient for businesses, a business court would remove time - consuming cases from the regular docket, helping to clear a clogged court system and improve the civil justice process for every Georgian.

Day One, formerly known as the Rape Crisis Center of Rhode Island, has undertaken groundbreaking initiatives to ease the psychological burdens of the criminal justice process for victims of childhood sexual abuse and has been a leader in combating the commercial sexual exploitation of children.

Not surprisingly then, sacrificing participants» right to dignity and privacy in the justice process for the illusion of transparency, coupled with a significant loss of judicial control over how and what information is disseminated online, eventually risks fostering a disinclination to participate in the justice process.

Humane Society of Missouri's animal cruelty investigators understand the nuances of animal abuse law and the criminal justice process for documenting and filing evidence and work directly with sheriff's offices, police departments and prosecuting attorneys to help ensure animal cases are handled in an expedient and professional manner.

Not exact matches

But he said the European Court of Justice should review the matter, a process that could take around a year, according to a lawyer for the publishers.

Some justices worried during arguments in April that a ruling for the broadcasters could also harm the burgeoning world of cloud computing, which gives users access to a vast online computer network that stores and processes information.

Focusing on Goal 16, about justice, an international law firm led a process to create a global roadmap of practical steps called «Business for the Rule of Law.»

* SECOND, begin the process of selecting a replacement for Justice Scalia from one of the 20 judges on my list, who will uphold and defend the Constitution of the United States

The Justice Department on Friday handed down indictments to 13 Russian people and three Russian companies for meddling in United States political and election processes, the latest item in a litany of evidence that Russia, well, did it.

The U.S. Department of Justice (DoJ) has filed a lawsuit against digital payment processor Payza for allegedly operating an unlicensed money service business that processed more than $ 250 million in transactions.

I'm reading NFIB v. Sebelius (the Obamacare decision) in preparation for teaching the case to my constitutional law students and came across the following most interesting passage in in Justice Ginsburg's opinion: «A mandate to purchase a particular product would be unconstitutional if, for example, the edict impermissibly abridged the freedom of speech, interfered with the free exercise of religion, or infringed on a liberty interest protected by the Due Process Clause.»

The appeal to authority of Cicero's defense, his own and that of the Republic, is a call for a precarious community of political and social process to remain united by commonly held principles of justice.

In convening this board, the bishops will begin a process that will, in time, ensure due process for accused priests, restore the confidence and trust of the clergy, and found procedures for the accused on the bedrock of Catholic theology and natural justice.

According to the standards of procedural justice, which calls for treating similar cases in a similar fashion, nations should not be selective in implementing trade rules but should simply let mutually agreed - upon processes and procedures run their course.

For a defense of Aquinas holding DP2 see W. Norris Clarke, «Charles Hartshorne's Philosophy of God: A Thomistic Critique» (HCG 106 - 8); and also Matthew Lamb, «Liberation Theology and Social Justice,» Process Studies 14 (Summer, 1985), Pp. 122 - 3, fn 25.

(Roe's theory of «substantive due process,» which was also the basis for Dred Scoff and Lochner, has always landed the court in trouble, because it strikes down properly enacted laws that interfere with whatever the justices conclude is an important «liberty»)

The problem for them is how to act responsibly so as to begin a process of change which will lead to sustainable consumption and greater justice.

Its absence does not mean that process theologians lack a strong preference for justice over injustice.

There is little doubt that the concern for cultures and religions expresses the middle class social location of most process theologians, whereas the focus on political and economic issues and the concomitant demand for justice express the identification with the poor that is the glory of liberation theology.

In these last years, scarred by AIDS, by the dominant culture of greed and violence, and by personal loss and pain, I have come to see more distinctly the vital link between the healing process (traditionally the prerogative of religious and medical traditions) and the work of liberation (assumed to be the business of revolutionary movements for justice).

I generally agree with the adversarial process but this situation is where justice breaks down... no public defenders for civil matters, so if you can't afford an attorney, you just get slammed?

In these last years scarred by AIDS, by the dominant culture of greed and violence, and by personal loss and pain, the author has come to see more distinctly the vital link between the healing process (traditionally the prerogative of religious and medical traditions) and the work of liberation (assumed to be the business of revolutionary movements for justice).

In 1983 the Sixth Assembly of the World Council of Churches at Vancouver invited all churches to engage in a process of mutual commitment to justice, peace, and respect for the integrity of creation.

For instance, the «Final Statement on «the International Consultation on Mission and Unity»», a consultation jointly sponsored by the NCCI and the Gurukul Lutheran Theological College, defines mission as «a process of ethical transformation characterised by the availability of justice, freedom and dignity for all.&raqFor instance, the «Final Statement on «the International Consultation on Mission and Unity»», a consultation jointly sponsored by the NCCI and the Gurukul Lutheran Theological College, defines mission as «a process of ethical transformation characterised by the availability of justice, freedom and dignity for all.&raqfor all.»

He raises three issues, mainly involving justice, as a challenge for process theology.

Finally, in response to Pixley's paper, I want to articulate two questions which are pertinent to raise in the consideration of Marxism today, then to deal with the explicit question of justice, and lastly to make a proposal for the consideration of process thinkers.

A Challenge for Process Theology,» George Pixley has put decisively before all process thinkers a host of issues arising from the struggle for justice and humanization which are at the heart of the conflict within the worldProcess Theology,» George Pixley has put decisively before all process thinkers a host of issues arising from the struggle for justice and humanization which are at the heart of the conflict within the worldprocess thinkers a host of issues arising from the struggle for justice and humanization which are at the heart of the conflict within the world today.

With regard to the question of justice, the claim that Whitehead's philosophy contains «latent counterrevolutionary tendencies,» and the call for a revolutionary process theology, there seem to remain only a few necessary remarks.

It is in this global context that the people takes initiatives for economic justice, for direct participation and intervention in the market process, and for economic actions for sustainable life.

«We are telling politicians instead of our people emigrating why can't we secure a future for our children with a peace process where our children can live in justice as other children.»

The Constitution says nothing about relating the democratic process to the distribution of wealth and income, and for a good reason: The social and economic prerequisites for equal standing in the democratic process depend on one's vision of social justice.

But if justice for community does not dictate strict economic equality, it does mean that economic inequalities should not invade the political process.

It has insisted on equality between women and men, and on justice for women regarding access to basic needs, the means of sustaining a livelihood and the decision - making processes that organize and regulate the common life.

In this global context the people must take initiatives for economic justice, for direct participation and intervention in the market process, and for economic actions for sustainable life.

10 Pixley's observation comes at the end of «Justice and the Class Struggle: A Challenge for Process Theology,» PS 4:159 - 75.

God's attributes as such, his holiness, his justice, his mercy, his absoluteness, his infinity, his omniscience, his tri-unity, the various mysteries of the redemptive process, the operation of the sacraments, etc., have proved fertile wells of inspiring meditation for Christian believers.

I see a great future for process thought in domains such as the concern for justice and peace, and we have to add, the concern for the integrity of creation.

It is the emergence of this left, beginning with the black power activists led by Stokely Carmichael, that derailed the integration process and the authentic civil rights movement led by Martin Luther King — a movement which had fought for the idea of a single standard: one justice, indivisible, for all.

In this situation, the awakened tribal people of Chotanagpur have a special role, not only to fight for their political autonomy within the unity of the nation, but also to affirm their solidarity with all their bellow - victims of the lopsided processes of modernization in their struggle for political and social justice.

Christian dialogue with people of other living faiths and the world wide struggle for justice are the other two areas referred to in the process of globalization.

Because God is something more than just natural existence, it leaves room for Process theologians to speak about there being real values, like love and justice, existent in the universe, even though they don't exist materially.

1Two recent articles, one by George V. Pixley, «Justice and Class Struggle: A Challenge for Process Theology» (PS 4:159 - 75) and another by Clark M. Williamson, «Whitehead as Counterrevolutionary?

Both these steps are directed towards a process by which the poor acquire power for justice.

The domination of a rich and powerful elite over the masses, religious and caste groups organizing to usurp political power, a virtual collapse of the secular framework of the Constitution, continuing misery of the poor and their exclusion from all decision - making process, new ethnic identities and their struggle for justice — these are some of them.

We have a justice system for criminal acts in society and a disciplinary process for players let them both play out and let the chips fall where they may

If we say Evans isn't allowed to return to his position because of the success and riches it can bring; where would that thought process end and what does that say for our whole justice system in general?

The following principles guide and define our approach to learning and teaching: • Every child is capable and competent • Children learn through play, investigation, inquiry and exploration • Children and adults learn and play in reciprocal relationships with peers, family members, and teachers • Adults recognize the many ways in which children approach learning and relationships, express themselves, and represent what they are coming to know • Process is valued, acknowledged, supported, nurtured and studied • Documentation of learning processes acts as memory, assessment, and advocacy • The indoor and outdoor environments, and natural spaces, transform, inform, and provoke thinking and learning • School is a place grounded in the pursuit of social justice, social responsibility, human dignity and respect for all THE CREFELD SCHOOL 8836 Crefeld Street Philadelphia, PA 19118 215-242-5545 www.crefeld.org 7th - 12th grade The Crefeld School is a small, independent, coeducational school, serving approximately 100 students in grades 7 - 12.

I have very firm faith in the justice system and will wait for that process to unfold before making any further comments,» he said.

It's also necessary to continue modernising the civil justice system to work more effectively for claimants so less money is swallowed up by the legal process.»