Sentences with phrase «justice questions in»

During justice questions in the House of Commons, Truss said: «We have already announced a review of the Legal Aid, Sentencing and Punishment of Offenders Act 2012 — we will shortly be announcing the timetable — but we need a system that is both open and affordable, which is exactly what the government are delivering.»

Much of her work has examined this environmental justice question in the context of ambient air pollution and indoor chemical exposures, prenatal exposures and effects on birth outcomes and children's health, often using community - based participatory research approaches for data collection and risk communication.

Not exact matches

As the nine justices grappled with the technological complexities of email data storage, liberals Ruth Bader Ginsburg and Sonia Sotomayor questioned whether the court needed to act in the data privacy case in light of Congress now considering bipartisan legislation that would resolve the legal issue.

The proposed question about citizenship, finally, is liable to exacerbate an existing inequality in the administration of justice.

In an interview on the Time's podcast The Daily, reporter Michael Schmidt explains that about three - quarters of the 49 questions are intended to glean Trump's motivations behind decisions, statements and tweets about various topics — and indicate that investigators are looking at a potential obstruction of justice case.

The decision by Justice Jennifer Schecter of the New York state court in Manhattan in favor of California restaurateur Summer Zervos, a former contestant on NBC's «The Apprentice,» raises the prospect that Trump might have to answer embarrassing questions in court about his behavior toward women.

The questions over the fate of Net Neutrality have grown larger since ISPs Comcast and TimeWarner announced a plan to merge in a $ 48 billion deal, although that plan is subject to a Department of Justice anti-trust review.

In response, Mueller said he would like the chance to ask Trump questions about certain events that are crucial to the obstruction - of - justice case he has been building since Trump fired FBI director James Comey last year.

Comey's testimony raises questions about whether Trump obstructed justice in his interactions with the former FBI director, beginning with a dinner on January 27, during which Comey said Trump asked him for his «loyalty.»

U.S. Attorney General Jeff Sessions takes questions during a press conference at the Department of Justice on March 2, 2017 in Washington, DC.

In two days of hearings this week, Justice Sean Dunphy of the Ontario Superior Court of Justice repeatedly questioned why Uber versus Toronto was in courIn two days of hearings this week, Justice Sean Dunphy of the Ontario Superior Court of Justice repeatedly questioned why Uber versus Toronto was in courin court.

Trump also disputed claims of collusion and obstruction of justice in tweets on Tuesday after more than 40 questions that special counsel Robert Mueller wa nts to ask him were revealed in a New York Times article.

In the end, Justice Macintosh concluded that while he had the jurisdiction to rule on the questions before him he would decline to do so on the grounds that it would be an abuse of process.

Germany: the German Ministry of Finance, in response to the questions of the deputy Frank Shaffler (no. 409, July 2013 and no. 226, September 2013), ruled that bitcoin is «private money» denying the exemption (also supported by the Court of Justice).

New Democrats pressed Justice Minister Suzanne Anton in Question Period, calling on her and the B.C. Liberal government to bring in a shuttle bus along the Highway of Tears.

The memo in question alleges that the FBI and Justice Department abused their surveillance authority to target Trump campaign adviser Carter Page.

CNN: Teacher loses church - state employment appeal A former teacher at a Michigan religious school lost her workplace discrimination claim at the Supreme Court Wednesday, as the justices deftly avoided the larger questions raised in the church - state dispute.

That's a question for Zach Snyder, because he just put Aquaman in his Batman VS. Superman: Dawn of Justice movie — which is getting pretty crowded.

Leaving aside the question of whether there can be amnesty for anything but the past, this is yet another in a sordid series of instances in which unbridled vindictiveness disguised as a passion for justice has done great wrong.

I am convinced that the question of justice constitutes the essential argument, or in any case the strongest argument, in favor of faith in eternal life.

In the other passage, St. Thomas does address divine mercy and justice, but he is talking about God's work towards creation, so those passages aren't directly relevant to the question of the divine essence considered in itselIn the other passage, St. Thomas does address divine mercy and justice, but he is talking about God's work towards creation, so those passages aren't directly relevant to the question of the divine essence considered in itselin itself.

People have the right to leave church and organized religion, they have a right to question an institution that will do anything to save face even if it means letting children be harmed (and trust me, there are Priests that have issues with girls - my mom when to an all girls» Catholic school in the 60s and talks about how many of the priests used to «hang out» with the young girls out and girls have been abused), churches that are not practicing social justice.

In question 21 of the Summa, Thomas writes that «the work of divine justice always presupposes the work of mercy and is founded upon it,» and that in acting mercifully God is «doing something more than justice,» for mercy «is the fullness of justicIn question 21 of the Summa, Thomas writes that «the work of divine justice always presupposes the work of mercy and is founded upon it,» and that in acting mercifully God is «doing something more than justice,» for mercy «is the fullness of justicin acting mercifully God is «doing something more than justice,» for mercy «is the fullness of justice.

The issue of the relation of the human life and the nature is not merely the question of how to deal with the natural environment but that of the total creation, which involves the justice, participation and peace in an integral unity.

Zmirak points to a dark history of Church involvement in torture and uses it to question the Church's competency on social justice questions.

The issue of the relation of human life and nature is not merely the question of how to deal with the natural environment but that of the total creation, which involves the justice, participation and peace in an integral unity.

In the wake of sudden disaster, the question of God's goodness and justice comes into sharp relief.

Most of us are more immediately involved in issues of gender, ethnic pluralism, and justice than in global environmental questions.

As Przywara writes in the preface to the first edition of his great book (1932), «I sought a formula that would do justice to the way the question of essence and existence appears in Thomas himself.»

I hope you get the chance to have some deep conversations with Christians who are interested in the same questions you seem to be — science, peace, and justice, humility and integrity.

Ezekiel's extreme doctrine of individualism, therefore, far from settling the question, started a controversy which Judaism never finished, as is plain in Job's unconquerable doubt of divine justice to individuals, and Ecclesiastes» scornful denial of it.

So too, in every such location there are questions about the justice of the ways in which social, economic, and political power are distributed and how that distribution affects the people who live there.

Finally, apart from being a matter of justice, it is also of course a question of faith and trust in God - always tests of the Christian life.

The ways in which these transactions are conducted inevitably work to symbolize to the school's neighbors that its local purpose is to underwrite the status quo, or, alternatively, that the school functions in and through its transactions with its neighborhood to raise and address questions of local justice.

The causes in question may be peace, or justice, or the environment, or some mixture of these.

Because the birth control cases all focus on a 1993 federal law, the Religious Freedom Restoration Act, not the Constitution, the Justices will face questions about whether the mandate to provide free access to 20 forms of birth control drugs or devices, sterilization, screenings, and counseling imposes a «substantial burden» on religious freedom of nonprofit employers with religious objections to some or all contraceptives, whether the mandate in fact serves a «compelling interest» of the government, and whether an attempt to provide an exemption from the mandate satisfies the requirement that such an accommodation is «the least restrictive means» of achieving the government's policy interest.

Of special interest are statements by Bishop John Carroll of Baltimore on Catholic understandings of the American constitutional order, and several documents from the hand of Bishop («Dagger John») Hughes of New York on sundry questions, including an illuminating exchange with Bishop Patrick Lynch of Charleston on the justice of the Union cause in the Civil War.

In the final section of the book, Hays ventures some «provisional discernments» on the most persistent moral questions in American churches: violence in defense of justice, divorce and remarriage, homosexuality, anti-Judaism and abortioIn the final section of the book, Hays ventures some «provisional discernments» on the most persistent moral questions in American churches: violence in defense of justice, divorce and remarriage, homosexuality, anti-Judaism and abortioin American churches: violence in defense of justice, divorce and remarriage, homosexuality, anti-Judaism and abortioin defense of justice, divorce and remarriage, homosexuality, anti-Judaism and abortion.

Whether justice in this compound sense itself depends on a comprehensive purpose is another question.

The federal courts have «abstained» in certain classes of cases, notably those involving «political questions» (usually matters of foreign affairs) and what Justice Hugo Black called «Our Federalism.»

Finally, in response to Pixley's paper, I want to articulate two questions which are pertinent to raise in the consideration of Marxism today, then to deal with the explicit question of justice, and lastly to make a proposal for the consideration of process thinkers.

This is an understanding of morality in which questions of justice end at America's borders.

Nevertheless, if we wish to do anything like justice to the questions of truth and falsity, we must first get clear in our minds what kind of thing Christian belief is and what kind of thing it is not.

Seeking God's justice should include trying to promote justice in social and civic as well as personal relations, though how far Jesus had this in mind, if he used these words, is open to question.

Looking at this side of the ambiguity, we see a church in which many first - world Christians of our day could feel comfortable and undisturbed: a church that lives without question or resistance in a state founded on violence and made prosperous by the exploitation of less fortunate nations; a church that accepts various perquisites from that state as its due; a church where changing jobs for the sake of peace and justice is seldom considered; a church that constantly speaks in the language of war; a church given to eloquent invective in its internal disputes and against outside opponents; a church quite sure that God will punish the wicked.

My endorsement really doesn't do this book justice: «Annan has put into words the questions many of us wrestle with in silence, and done so with such humanity and humility, it's impossible to walk away unchanged.

Sociological theology has focused on questions of justice, but as it has recognized that the effects of human beings on their environment are having seriously deleterious consequences for humanity, it has extended its concern to questions of the sustainability of human society.23 Yet in practice the difference of the amount of attention given to these two issues of justice and sustainability still leads to opposing judgements on important issues.

In the last two centuries the ultimate has been called into question and the penultimate — peace, order, justice, humanness — breaks down.

Although this is not the place to discuss at greater length the nature of evil, human sin, suffering, death and the relationship between them, they must find mention here for they constitute the chief problems which continually confront man and make him question whether there is any justice or meaning to be found in life.

And for some of us, the lesson in that might be that questions of social justice and peace are not always simple or black and white.