Secondly, we have come to significant agreement (although surely with differences remaining) on profound theological issues: on
our justification by faith through grace in Jesus Christ; on the proper relationship between Scripture and tradition; on the communion of saints and the universal call to holiness; and on the role of Mary in the life of the Christian and of the church.
Adamant about the centrality of
justification by faith through grace, we sometimes verge on a perverse kind of theological works - righteousness.
Not exact matches
Justification by grace
through faith has been a perennial theme throughout the history of the people of God.
This is why Jesus died, to provide the atoning sacrifice
through His blood, so that people who are under the wrath of God might find forgiveness and
justification, not
by their works, but
by faith.
Building on the emphasis on the individual in pietism, moving
through Kant, and in this century appropriating existentialism, Lutheranism has too frequently tried to construct in the private experience of
justification an area for
faith that can not be touched
by the challenges of modernity.
Alan Paton's Cry, the Beloved Country could be described as a «Protestant» novel; it comes closer than any other novel I know to telling a story of
justification by grace
through faith.
In the same way, we don't need to put people
through the whole
justification by faith gauntlet to teach them to be grateful they are children of God.
Confessional Lutherans rightly insist on the centrality of the doctrine of
justification by grace alone
through faith alone because of Christ alone.
Consider James Talmage, a very important Mormon figure who said, «The sectarian dogma of
justification by faith alone has exercised an influence for evil,» (Articles, p. 432), and «Hence the justice of the scriptural doctrine that salvation comes to the individual only
through obedience,» (Articles, p. 81).
Reumann outlines the historical hardening of theological categories between Lutherans and Catholics arising out of the Reformation doctrine of
justification by faith, and the convergence toward a common understanding on
justification and related doctrines
through Lutheran - Catholic dialogues over the past thirty years.
It is in this context that Paul says much about the natural man being «in sin,» until its burden is lifted and victory is won
through justification by faith in Jesus Christ.
In these terms, we intended to affirm nothing less than «
justification by grace alone because of Christ alone
through faith alone,» which is the biblical Gospel.
According to the statement, there is no consensus on
justification through the word of God and «
by faith alone,» no consensus on the certitude of
faith concerning our salvation, no consensus on the continuing sinfulness of the justified, nor on the importance of good works for our salvation, nor on the function of the doctrine of
justification as criterion of the entire life and doctrine of the church.
The Catechism of the Catholic Church does not reject the distinctive Reformation formula that
justification is
by grace alone
through faith alone because of Christ alone.
There is a difference between
justification through faith in the sight of God and
justification by works in the sight of man.
Justification in the sight of man
by way of sanctification or becoming ever more like Christ is a process which has the potential of saving others.; this
by exemplifying
through faith in action that
faith alone in the blood of Christ alone saves you, this on the hope of attracting believers from
faith to
faith in action and unbelievers first to
faith and salvation and then to
faith in action, paying it forward, growing His Kingdom.
He was so insistent on
justification by grace alone
through faith alone in Christ alone, that he had trouble reconciling these truths with the teachings of James.
In my Luther the familiar theological topics make an appearance:
justification by grace
through faith (which is linked with one of his favorite images, that of a «joyful exchange» of identities with Christ); the forgiveness of sins; the authority of the Word; the human as «sinner and at the same time justified.»
The theological term for this Christian assertion is «
justification by grace
through faith.»
This is what «
justification by grace
through faith» tells us, in quite practical experience.
Leave aside the question of whether or not it's true that
justification is
by grace alone
through faith alone.
With respect to salvation
through justification by the
faith we are Lutherans.