Being
justified through faith is a once in a life time event.
In any event, the Declaration here says without any restriction that the sinner is
justified through faith in God's saving action in Christ.
Our extreme makeover begins when God
justifies us through faith in Jesus Christ, freeing us from our past, securing our future, and initiating God's transforming work in our lives.
Not exact matches
Everyone who is personally united to Christ, having been
justified by
faith alone
through his atoning death, belongs to his body and by the Spirit is united with every other true believer in Jesus.
We understand the statement that «we are
justified by grace
through faith because of Christ» in terms of the substitutionary atonement and imputed righteousness of Christ, leading to full assurance of eternal salvation; we seek to testify in all circumstances and contexts to this, the historic Protestant understanding of salvation by
faith alone (sola fide).
Romans 5:1 states, «Therefore, being
justified by
faith, we have peace with God
through our Lord Jesus Christ.»
Since all have sinned and fall short of the glory of God, they are
justified by his grace as a gift
through the redemption which is in Jesus Christ, whom God put forward as an expiation by his blood, to be received by
faith Martin Luther believed that the theology of this text was...
Romans 5:1 — 11 God
justifies is
through faith in Jesus Christ, giving us hope and security.
Neville i agree with you Jesus has the power to forgive sin past present and future
through the cross when he died his death covered past present and future.If those in the old testament were
justified by
faith and made righteous then they are covered by the blood of Jesus even though he hadn't died for them yet because there hope was in God.Isn't that what the definition of
faith is it is the substance of things hoped for the evidence of things unseen.The proof is Enoch how could he go to be with God if he was not righteous and only the blood of Jesus is able to do that.
There is a great wealth of meaning and truth in the words of Paul, «Therefore, since we are
justified by
faith, we have peace with God
through our Lord Jesus Christ.»
Nor does the experience of being
justified by
faith through the grace of God put an end to our sinning!
«People are freely
justified for Christ's sake,
through faith, when they believe that they are received into favor and that their sins are forgiven for Christ's sake.
Abraham was
justified by putting his trust in God, [3] and our salvation comes
through «
faith in Jesus Christ».
For there is no distinction, since all have sinned and fall short of the glory of God; they are now
justified by his grace as a gift,
through the redemption that is in Christ Jesus, whom God put forward as a sacrifice of atonement by his blood, effective
through faith.
Therefore, since we are
justified by
faith, we have peace with God
through our Lord Jesus Christ,
through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God....
We are
justified through Christ alone, when we receive salvation in
faith.
According to the statement, there is no consensus on justification
through the word of God and «by
faith alone,» no consensus on the certitude of
faith concerning our salvation, no consensus on the continuing sinfulness of the
justified, nor on the importance of good works for our salvation, nor on the function of the doctrine of justification as criterion of the entire life and doctrine of the church.
21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by
faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23 For all have sinned, and come short of the glory of God; 24 Being
justified freely by his grace
through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation
through faith in his blood, to declare his righteousness for the remission of sins that are past,
through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
It is because «a man is not
justified by works of the law but
through faith in Jesus Christ» (Gal.
«When Paul illustrates the law, he usually cites circumcision, and thereby typifies the basic structure of Jewish ceremonialism.1 He is as clear in his repudiation of this as the source of salvation as he is in his repeated assertions that it is
through faith in Jesus Christ, and not
through works of the law, that a man is
justified.
Paul, in saying that Abraham was
justified by
faith, refers to the events in Genesis 15 where God promises to Abraham that he will be the father of many nations and that the Messiah would come
through Abraham.
We ourselves, who are Jews by birth and not Gentile sinners, yet who know that a man is not
justified by works of the law but
through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be
justified by
faith in Christ, and not by works of the law, because by works of the law shall no one be
justified.
I think one of the things about Christianity is that it is not simply a
faith that you understand at a spiritual
faith level, but in fact can be also
justified through logic... You look at how Jesus fulfilled perfectly, to the letter, every single prophecy that was made of the coming Messiah.
In my Luther the familiar theological topics make an appearance: justification by grace
through faith (which is linked with one of his favorite images, that of a «joyful exchange» of identities with Christ); the forgiveness of sins; the authority of the Word; the human as «sinner and at the same time
justified.»
Even anti-experiential theologians rely on the
faith that God is revealed
through scripture, creed, tradition, reason, story, history, or language — a
faith which (after the empiricists have left the room) will be
justified only in that it is trusted, where «trusted» usually means experienced in a way that is convincing.
We are
justified by grace along
through faith alone in Christ alone.
I think it is a matter of sheer
faith in God, and I find that
faith justified for me by the experience of those first Christians and by the continuing experience of the Church that relationship with God
through Jesus survived his death.
Romans 3:23 - 25 says, «for all have sinned, and come short of the glory of God; 24 being
justified freely by his grace
through the redemption that is in Christ Jesus: 25 whom God hath set forth to be a propitiation
through faith in his blood, to declare his righteousness for the remission of sins that are past,
through the forbearance of God; (AKJV).»
So then the «all that have sinned and fall short of the glory of God» can be
justified by Gods grace
through faith in Jesus.
Catholics believe that we are
justified — going from unrighteous to righteous in God's sight — by grace
through faith, and no works whatsoever are involved in this.
Yet we know that a person is
justified not by the works of the law but
through faith in Jesus Christ.
If
faith is right that in very truth God himself called Israel, in order to fulfill his own purposes
through her, then Israel is unequivocally
justified in remembering the progenitors of Israel as themselves bearing the Covenant, themselves receiving the promise, themselves accepting the call to bless in the name of God all the families of the earth (see especially Gen. 12:1 - 3).
Romans 5:1... «Therefore, since we are
justified by
faith, we have peace with God
through our Lord Jesus Christ.»
God's Word says that «by the works of the law no flesh will be
justified in His sight;» we are
justified to God as a gift by grace
through faith in Jesus.
And this is the meaning: The righteousness of God which is revealed by the gospel, is a passive righteousness with which the merciful God
justifies us by
faith, as it is written, «He who
through faith is righteous shall live.»
Romans 3 23 For all have sinned, and come short of the glory of God; 24 Being
justified freely by his grace
through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation
through faith in his blood, to declare his righteousness for the remission of sins that are past,
through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
8 Scripture foresaw that God would
justify the Gentiles by
faith, and announced the gospel in advance to Abraham: «All nations will be blessed
through you.»
Since the God who will
justify those of the circumcision out of
faith, and those of the uncircumcision
through faith, is One.»