Sentences with phrase «kind nature of»

Due to the lovable and kind nature of dogs, humans started domesticating dogs.

I was immediately impressed by the kind nature of the folks in Philadelphia, especially given the severity of the traffic jam they were so happily driving into.

Not exact matches

When I have teams that don't want to build Prof Services or don't want to really interact daily with customers helping them solve problems — which are often political in nature such as functional stovepipes in the customers organization — I then advise them to build a different kind of companies.

But «that's kind of the nature of the tech.»

This is important because the self - absorbed nature of narcissism is antithetical to caring for others, or an emphasis on employee development that characterize high quality leadership; moreover, CEOs often escape this kind of research attention.

Yalong Bay Tropical Paradise Forest is a rainforest park that contains over 1,500 varieties of tropical plants and over 190 kinds of wild animals, and it's the perfect way to experience Hainan's unique nature and ecology.

A recent study published in Nature looked at thousands of different mammal species and worked out the percentage of cases in which animal fatalities were caused by their own kind.

Content Marketing, by nature, is a way for marketers to reach consumers by providing them with the same kind of content that they inherently seek out.

What kind of person willingly risks Mother Nature's wrath alone?

What I do think is true is, because of the nature of the data and consumer behavior, a lot of these channels become winner - take - all or winner - take - most - all kind of markets.

«Instead, we heard the same kind of tale of woe, the struggling stories, the same defensive nature, with the only twist being a better control of inventory and a sense that they can continue to plod along,» the «Mad Money» host said.

Facebook has never really grappled with those questions in any kind of public way, perhaps because it is afraid of the implications if it embraces its nature as a media outlet.

Enjoying nature and outdoor activities of all kinds contributes to successful people's ability to function at their best during the workweek, physically and mentally.

«Will Mother Nature agree in all manifestations to allow them to get the right kind of plasma?

«It's just kind of the nature of change,» he says.

It is the nature of your relationship with the website and the people behind it, which will set the stage for natural link building, the kind that Google appreciates.

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Hirschman too became far more pessimistic about long term convergence, and began worrying about the nature of these constraints, even pointing out how misguided optimism itself could lead to highly pro-cyclical policies that reverse the convergence process, in part by encouraging the kinds of inverted balance sheets that I discussed in my blog entry of two weeks ago.

Ordinarily we can successfully run a normal window cleaning business without the stress of going through the required protocol of setting up a new business including writing a detailed business plan, but because of the nature of the kind of window cleaning business we want to establish, we don't have any option other than to follow due process.

The reason concerns the nature of how Facebook handled its users» data before rising privacy concerns prompted it to tighten its policies against what critics have called an egregious kind of abuse — allowing app developers to gain access to information not only on their customers but also on their customers» many Facebook friends.

It is easily usable in nature and can be exchanged or transferred for any kind of real — world currency types.

Levi - Strauss's main thesis is basically Aristotelian: all men by nature desire to know, and aspire to a kind of totalizing wisdom about the objects they encounter.

I guess that's one of the things about the beauty and subjective nature of any kind of «art» - It will speak to some and not to others, with varying responses and reactions in between.

Honestly, I think billboards of that nature are kind of pointless, but can't blame em since Christians have been doing similar and persecuting atheists for thousands of years.

The kind I thought was being taught in divinity school (among other places (such as found in the beauty of nature in the middle of our hearts)-RRB-.

Since you're well aware of the nature of the comments you'll read here and the kind of articles you'll find, why would you look at all?

Forasmuch as each man is a part of the human race, and human nature is something social, and has for a great and natural good, the power also of friendship; on this account God willed to create all men out of one, in order that they might be held in their society not only by likeness of kind, but also by bond of kindred.

This global compilation of traditional wisdom shows that none of the great, classical religious traditions conceived of God as a mere intelligent Designer, or as a First Cause within nature, or as a highly moral Personality who happens to be divine as well, or any kind of all - powerful agent that has a primus inter pares relationship with other, less powerful Superbeings and Incredibles.

But even in this, we still grasp the nature of the bond itself: between a man and a woman, of a kind that generates children, implying permanence, if only for the good of the kids.

But this «kinder and gentler» view of divine justice would still require a substantial reordering of both human wills and nature.

It may sound cruel, but nature has maintained life on this planet for millions of years and it is not particularly kind.

Although sacred nature has an ancient history, its recent manifestations are virtually concurrent with the industrial revolution, with this distinctively modern twist: that man is a kind of plague upon or virus within nature.

A second sense of nature refers to those essential qualities of a thing that define the kind of thing it is in terms of both its distinguishing features and above all its final cause, its end, its telos (the latter sense classically formulated by Aristotle as «The nature of a thing is its end.

He could categorically choose the way of antinomian libertinism (as did the Valentinians), in which case the pneumatic self acted as if it had «a positive injunction to perform every kind of action, with the idea of rendering to nature its own and thereby exhausting its powers.»

In my opinion, however, many, many Christians are unbelievably naive when it comes to human nature and the kinds of power dynamics exposed in this conversation.

But since there is no God or «Spirit» performing any kind of miraculous transformation on their «hearts» or personalities the degree to which they'll be the kind of good people Christians should be is determined solely by their inherent nature.

Ephesians 5:21 - 33's teaching on marriage is about changing that view of marriage to one of unity and love — the kind of love that could transform the authority - subordinate nature of first - century Ephesian marriages, into what God desires for marriage in the New Covenant: oneness, companionship and mutuality.

In fact, Whitehead's doctrine of the causal immanence of the past in the present provides for the kind of mutual «acting on» and «relating» that Leclerc's own reflections on the philosophy of nature lead him to demand (The Nature of Physical Existence, p.nature lead him to demand (The Nature of Physical Existence, p.Nature of Physical Existence, p. 309).

These injunctions are of two kinds — those which constitute the inner core of religion and are in full accord with the laws of nature, and others which form a protective cover to the original commands.

And just as the primordial nature knows no negative prehensions, so too with the Deleuzean notion of the «virtual» as a kind of cosmic unconscious: «The phenomena of the unconscious can not be understood in the overly simple form of opposition and conflict... conflicts are the result of more subtle differential mechanisms....

A kind of «field» theory of human nature is evidently needed.

Reflective consciousness makes us not merely different from them but wholly other: it is a difference not merely of degree but of kind: a change of nature, resulting from a change of state.

We look to the Bible for insights about the nature of God, the nature of humans, the nature of our relationship to God and the world and each other, and the kind of life that is appropriate to these.

Scripture says that Joshua made the sun stand still, which harmonizes just fine with the Christian tradition that God can intervene in nature to suit his purposes, but which triggers all kinds of red alarms in my brain when I try to sort it out scientifically.

Thus it seems to Sheldrake that we need to posit a formative causation in addition to the mechanical causation involved in nature's structuration into specific kinds of entities.

First, since process thought concerns itself with the totality of human experience, it must necessarily take very seriously the fact of the religious vision and the claim of countless millions of people of every race and nation and age to have enjoyed some kind of contact with a reality greater than humankind or nature, through which refreshment and companionship have been given.

The remainder of this chapter will be concerned with three other kinds of human relations — economic, political, and familial — and with what the sciences centrally concerned with them tell about human nature and its transformations.

He then utilized terminology that for decades informed the basic stance of process theology on the nature of true power, though, as we shall see, that is open to challenge: God «persuades the world by an act of suffering with the kind of power which leaves its object free to respond in humility and love.»

Now if we regard all real religions as attempts to get at a special kind of truth to provide some answer to man's intuitions about his own nature, we shall, I believe, find that what we know as «Christianity» comprehends, develops and fulfills all that at heart we hold to be true.

He always discovers only that mysterious intimacy of light out of darkness which is at work everywhere and at all times; no redemption which is different in kind, none which by its nature would be unique, which would be conclusive for future ages, and which had but to be consummated.