Some of my Episcopal friends tell me that episcopacy is not a name for a particular
kind of church constitution (as Presbyterians might suppose), but rather an understanding of representative authority and responsibility in ministry vested in a college of «sacramental persons» — an understanding compatible with a wide range of constitutional theories and structures.
Not exact matches
On the basis
of the First Amendment, as well as the general principles
of the
Constitution, he opposed public payment for chaplains in Congress and the military, spoke out against national proclamations
of days
of prayer (though as president he did «recommend» them) and while president vetoed congressional efforts to incorporate
churches in the District
of Columbia (fullest statement, V: 103 - 105) At the same time, Madison frequently opined that it was appropriate for private citizens to support chaplains and various
kinds of semiorganized public religion through voluntary contributions (V: 104,105)
Examples
of one or other
of the two
kinds of divine and unchangeable law would be, that a marriage between brother and sister is now invalid independently
of the will
of the
Church; that a validly consummated marriage between baptized persons is indissoluble and that the
Church has no power to alter the fact; that the
Church can not abolish the fact that there are seven sacraments, nor alter the ultimate features
of the
Church's own
constitution.
At least two things needed to be put into some
kind of synthesis: the Syllabus
of Errors and Vatican I's
constitution for the
Church, Dei Filius.
In this case, that mastery too often turns Father X into a
kind of ringmaster whose verbal antics, presumably intended to make the Mass more user - friendly, are a distraction from that toward which the
Church's worship aims, according to the teaching
of the Second Vatican Council: «The liturgy daily builds up those who are in the
Church, making
of them a holy temple
of the Lord, a dwelling - place for God in the Spirit, to the mature measure
of the fullness
of Christ» (
Constitution on the Sacred Liturgy, 2).
The Didache, out
of date as the liturgy and ministry
of the
Church developed, was rewritten and assimilated into later, larger documents
of the same
kind (Didascalia, Apostolic
Constitutions).